Gatot Brajamusti

Hasyim is a former volunteer from confrontation between Indonesia-Malaysia in 1965. After his beloved wife died, he decided not to marry and live with his only son Haris and Haris's children named Salman and Salina. Living on the border of Indonesia-Malaysia makes its own problems. Border communities have to struggle desperately to keep their lives including Hashim's family, but fidelity and loyalty to the nation make Hashim stay. Beside that, Haris chose to live in Malaysia because he thinks Malaysia is much more promising for the future. He also intends to invite the whole family moved. What happened to Hasyim's family?

Ummi Aminah, a 68 years old ustadzah (the term originally means teacher but in Indonesian urban contexts it often translates to Islamic preacher), has loyal congregation. She has seven children. From her first failed marriage, she has two children: Umar whose wife is Risma. Risma is a typical daughter-in-law, cynical and is not in a good relationship with Ummi’s family. Risma is always worried that Umar’s family will take advantage of their wealth. This often drives Umar over his edge so that he threateans to divorce Risma. Aisyah, the second daughter, is a housewife whose husband is Hasan, a middle level civil servant, with two little children.

Satam is a criminal kingpin who has long been targeted by Interpol. Satam is very difficult to be arrested because he always establishes his headquarter in densely populated slums. The locals are used as a scapegoat if the government dare to attack Satam. At this time Satam is operating in Indonesia. An Indonesia elite team plans to arrest Satam. They manage to enter Satam’s area. The fight was very stressful to the bitter end of sadistic Satam.

When a human trafficking syndicate abducts a local girl, warrior-preacher Azrax springs into action. With the aid of two men whose sister and girlfriend were also taken, he travels to Hong Kong to dismantle the syndicate and bring the kidnapped girls home.

The story of the simple life of a human child in finding his identity and returning to the way of Allah SWT.

A teenager with low memorization ability cannot memorize Pancasila. However, he is a good person in the eyes of society.