Bat-Ochir Danzan

He expressed the idea that this issue should be a universal concern, while clearly stating that the care of parents has a special role in the development of children's morals.

The evolution of Chimed, the main character, is shown by the evolution of a servant man who was enslaved by foreign merchants and scorned by local rich people, who found his freedom with the revolution and then strives to work for his country. The feature of the film is that the behavior of the common man is formed along with the process of the revolution, and it clearly shows how a boy from the pastoral people not only learns to read and write by benefiting from science, but also works with all his strength to educate the people's children and grows into a leading intellectual.

During the years of the People's Government, the contribution of our intellectuals to the great work of building a new society and a new life by hand, as well as showing the scene of repression during the Mongolian society, which was a black spot in Mongolian society, is shown through how Chimid overcomes the obstacles in his life.

The great changes in social life and people's minds in Mongolia before and after the revolution are lived in the form of Dolingor, the humble servant of rich Bold, hard worker, and Bat, who fought against slavery and gained freedom. Dolingor only talks about the joys and sorrows of meeting Myada and the happiness of his soon-to-be-born child only in the dark days of the night. Rich Bold argues with his wife about adopting a son to watch over the hearth. Rich Bold, who was told by Monk Lovon that he would not be happy to leave Dolingor, is moved to leave Myadag, who is about to give birth, on his black manure. When Dolingor rushed to evict Boldyn's house, a "lost girl" was born. Dolingor, for the sake of the rich Bold, cheated the Naudiragator with a stone bribe, and was forced to serve in the military for many years. Going like this, when he enters the house of the station, he meets his daughter, and the story of the movie begins.

This film revolves around Choghtu Khong Tayiji, a 17th century Mongolian prince who waged a campaign of independence against Tibetan and Manchu forces.

The great changes in social life and people's minds in Mongolia before and after the revolution are lived in the form of Dolingor, the humble servant of rich Bold, hard worker, and Bat, who fought against slavery and gained freedom. Dolingor only talks about the joys and sorrows of meeting Myada and the happiness of his soon-to-be-born child only in the dark days of the night. Rich Bold argues with his wife about adopting a son to watch over the hearth. Rich Bold, who was told by Monk Lovon that he would not be happy to leave Dolingor, is moved to leave Myadag, who is about to give birth, on his black manure. When Dolingor rushed to evict Boldyn's house, a "lost girl" was born. Dolingor, for the sake of the rich Bold, cheated the Naudiragator with a stone bribe, and was forced to serve in the military for many years. Going like this, when he enters the house of the station, he meets his daughter, and the story of the movie begins.

Luvsandorj, who was transporting hay, decided to spend the night at his old acquaintance Jamb on the way, and drank alcohol with Donoi and Dulmaa from the neighboring family. When Donoy's wife Dulmaa left the house, she did not put out the candle that was not stable. showed that it can be brought.

The evolution of Chimed, the main character, is shown by the evolution of a servant man who was enslaved by foreign merchants and scorned by local rich people, who found his freedom with the revolution and then strives to work for his country. The feature of the film is that the behavior of the common man is formed along with the process of the revolution, and it clearly shows how a boy from the pastoral people not only learns to read and write by benefiting from science, but also works with all his strength to educate the people's children and grows into a leading intellectual.

A historical feature film showing how the people's party led by D. Sukhbaatar, the leader of the People's Revolution of 1921 and the general of all military forces, destroyed the oppressors at home and abroad and brought the dawn of a free life to the country.

A strange film as beautifully jumbled as the political environment out of which it sprang, like a handsome weed, "Son of Mongolia" is a travelogue of unique and authentic richness, an amusing Far Eastern horse opera of picaresque character, and a scientifically valuable anthropological document in which the Soviet film industry may well take pride. Objective and modern, yet permeated with a fresh folk quality that goes back to the reckless and lovely Tartary of Genghis Khan, it rises above all its inescapable Soviet-isms into a new frontier region of plains, mountains, tents and herds, a world still appreciably beyond the range of Western cameras.

In 1928, when scientific hospitals were introduced to Mongolia, the Russian female doctors who came to rural areas and the famous local maarambas overcame old customs, opinions, and religious influences, and showed how people's views were changed and a new morality was formed in their minds.