Ulrich von der Trenck

Germany in 1949: The residents of the Thuringian village Hunsdorf are still heavily influenced by archaic superstition and explain unusual events with preternatural powers. The same happens when pigs again and again disappear from different farmyards. The village residents firmly believe that witches are the reason for this mystery. Not even police detective Kühlemann who is sent to Hunsdorf is able to dissuade them from their superstition. Thus, the farmers think his investigation is aimless and they do not support him at all. With a lot of patience and well-made arguments he finally convinces little Peter that there are no witches. Next, Peter’s grandfather and teacher Marianne take Kühlemann’s side. With their support, the police detective eventually finds out the truth and is able to put a stop to the gang of crooks that had been stealing the pigs.

On a barren and stormy island, fishing families eke out a meager existence on what they can catch during summer, and what washes ashore during winter. But little has been washing ashore of late, and their situation worsens. Elders recall how twenty years ago, when the lighthouse keeper’s beacon went dark, a cargo ship broke apart on the cliffs. It proved a bountiful accident for the fishermen. Today people on the island view the conscientious lighthouse keepers with evil hungry eyes...

East German propaganda film about an American army base trying to take away land from a West German village.

Carola has been running the family-owned circus alone since her husband’s death, but she suddenly finds herself at odds with her three adult sons who are also performance artists and want to have a say in how the business is run. The family discord leads Carola to turn her back on the circus, leaving the three inexperienced sons in charge. This turn of events forces the family to learn to work together or face bankruptcy.

In 1523, young Thomas Müntzer arrives with his wife Ottilie in the Thuringian village Allstedt to assume the rectorate. As a follower of Luther′s teachings, he finds in the Bible not only reasons for clerical, but also for secular reforms. But when Luther turns away from the rural population after a discord with Müntzer, it is Müntzer who becomes the peoples′ spokesman. He is forced to go to Southern Germany, where he convenes with revolting farmers. But his way leads him back to Thuringia. In 1525, he and Heinrich Pfeiffer form the centre of the Thuringian peasant uprising in Mühlhausen, but their success is diminished by the fact that peasants and craftsmen don′t seem to be able to work together. In Frankenhausen, Müntzer becomes the leader of a peasants′ army that is set to fighting the ruler′s army – and sustains a devastating loss. Müntzer is arrested and sentenced to death by decapitation for his insurgency.