Tadeusz Falana

Do jednostki wojskowej przyjeżdżają nowi poborowi. Starsi koledzy ostrzegają ich przed Tygrysem, byłym kryminalistą, faktycznym władcą kompanii, słynącym z bezwzględności i sadyzmu. Co gorsza jest on w praktyce bezkrany, gdyż przełożeni chociaż wiedzą o jego wybrykach, nie reagują. Już pierwsze dni służby wystawiają cierpliwość świeżo upieczonych "kotów" na ciężką próbę. Grupka starszych żołnierzy, czekających na przejście do rezerwy bije, upokarza i demoluje dobytek poborowych. Ich okrucieństwu i złośliwości najodważniej próbuje przeciwstawić się niejaki Kowalski.

Bronek Pekosinski lives in Zamosc, Poland. He is probably 83 years old. He has no family and does not really know who he is. Everything about his life is fictitious: symbolic is the date of birth - the day World War II broke out, as well as his surname - after PKOS, an abbreviation of a charitable institution, and the place of birth - the Nazi concentration camp, from where his mother threw him over a barbed wire fence. Even his friends and guardians turned out to be false. Only his loneliness and his hump seem to be authentic. Two great powers have vied for young Bronek's soul: Roman-Catholic church and a totalitarian state. He fell into alcoholism. Partially paralyzed as the effect of cerebral hemorrhage, he is fired with an ambition of acquiring a mastery in a game of chess.

In the 1890s, Father Adolf Daens goes to Aalst, a textile town where child labor is rife, pay and working conditions are horrible, the poor have no vote, and the Catholic church backs the petite bourgeoisie in oppressing workers. He writes a few columns for the Catholic paper, and soon workers are listening and the powerful are in an uproar. He's expelled from the Catholic party, so he starts the Christian Democrats and is elected to Parliament. After Rome disciplines him, he must choose between two callings, as priest and as champion of workers. In subplots, a courageous young woman falls in love with a socialist and survives a shop foreman's rape; children die; prelates play billiards.

The screening of a movie "Daybreak" at the "Liberty" Cinema is interrupted by an unusual event - actors come to life on the screen, start conversations among themselves, draw the audience into them. Crowds gather around the cinema, the relevant authorities and services wonder what to do in this complicated situation. Also arriving is the censor, a man reaching his fifties, a one-time literary critic and journalist. The line between fiction and reality begins to blur.

Dom

Kuchnia polska