Women on Watch

A young teacher in Zurich in the 1950s falls in love with a transvestite star but is torn between his bourgeois existence and his commitment to homosexuality. He joins a gay organization that is eventually seen as the pioneer of gay emancipation in Europe.

Documentary about the fight for LGBTQ-rights in Sweden during the 1970s.

Images set to a tape recording that slain San Francisco City Supervisor Harvey Milk made in November 1977 to be played in case he was killed.

50 year old Kim is transitioning from female to male gender over a period of two years. The story follows his life, surgery and struggles with his self-image and self-acceptance. Alongside Kim's narrative are interviews with luminaries in the field and trans community.

While making a portrait of a single gay man in Lisbon, a Vietnamese filmmaker offers his character a little gift from the bottom of his heart. This is a film about the act of filming.

Thabo, Thabiso and Moalosi are young, attractive and deal openly with their HIV status. Nearly a third of the population in Lesotho is HIV positive.

A conversation between an older, HIV positive woman and her niece. The women talk about what it means to be a woman, mother, elderly and HIV positive in Lesotho. They speak about love, marriage, motherhood, inter-generational sex and health systems in the context of HIV in Lesotho.

Animated testimonies of people with different gender identities, that relate their life experiences and create a single voice with many voices.

A collage of film archives that gives an account of the artistic and territorial militancy of a group of transvestite militants during the years prior to the enactment of the gender law in the Argentine Republic.

Traveling back to the places where he grew up, Dustin Lance Black explores his childhood roots, gay identity and close relationship with his mother, who overcame childhood polio, abusive marriages and Mormon dogma, while becoming Black’s emotional rock and, ultimately, the inspiration for his activism. With a wealth of personal photographs and candid memories from Black’s family, colleagues, and friends, this documentary embraces the personal to tell a universally hopeful tale of resilience and reconciliation through the power of love and shared stories.

Who’s up for a sensual, seductive trip with some of the hottest Latin men that have ever graced the Silver Screen? ‘Mexican Men’ collects five of the most accomplished gay shorts from one of the homes of groundbreaking queer cinema. From short encounters, emerging love stories and deeply touching connections, these short films are sure to stir the heart... and body. Includes: Atmosphere [Atmósfera] (2010); To Live [Vivir] (2003); Tremulous [Trémulo] (2015); Wandering Clouds [Nubes flotantes] (2014); Young Man on the Bar Masturbating with Rage and Nerve [Muchacho en la barra se masturba con rabia y osadía] (2015).

The Robert Mapplethorpe documentary, from 1988--one year before he died--is an excellent examination of one of the most controversial of American photographers. British documentarian Nigel Finch does an outstanding job fusing interviews with Mr. Mapplethorpe himself, with critic and author Edmund White, and with several of Mapplethorpe's subjects as well, with numerous shots of the man's work. Mapplethorpe, gay, did not hesitate to photograph what he wanted to without fear of reprisal or censorship. Indeed, a good number of his pieces were not shown in the documentary at its original airing on PBS with the comment, "Considered Unsuitable for Viewing On This Transmission." His openly sexual work can at times be more than shocking, but it is always powerful and direct; as critic Lynn Davies says in the documentary, he did not pose people but photographed them doing what they would normally do in the course of their lives.

Documentary produced by Laverne Cox. The hour-long documentary follows the lives of seven transgender youths. They hail from New York, New Orleans and Baltimore and range in age from 12 to 24 years old, but they share common obstacles and joys.

Saar is an HIV positive gay man living in London, where he found refuge from the religious kibbutz where he grew up in Israel. Ever since he was diagnosed with HIV, Saar has craved his family's love, while they struggle with fears and prejudices.

This documentary is a collection of interviews of homosexual boys who are proud to be labeled queers. They discuss the stigma behind the word and how they reacted to homophobic attacks they've face at some point of their lives.

Caro Comes Out is a queer torture experiment, but also a comedy, but also a short film about coming out to your entire Cuban family.

Games with muscles, games with power, SM games. The naked body employed as a prop. Perceptions of one's own body are the focus of Body-building, and it leaves the good-girl role far behind, sometimes in striking poses, sometimes in martial dress.

Kenedi is in a huge debt after building a house for his family. He finds himself searching for any kind of work to support himself, for as little as 10 EUR per day, a scarce amount to help him relief his debt. Ultimately, Kenedi decides to look for money in sex business. Initially offering his services to older ladies and widows, he expands his 'business' to offer sex to wealthy men. When he finds out about new liberal European laws on gay marriages, Kenedi sees prospects in looking for a "marriage material", to renew his search for a legal status in EU. The opportunity arises during EXIT Music Festival, when he meets Max, a guy from Munich. But will their promising relationship bring the solution to Kenedi's problems?

Through a life story the film deals with issues related to human rights, such as the right to difference. The character's life is presented from others, otherness as a logic. The spectators complete the senses and gradually realize that this is a homosexual who, still in his adolescence, became a transvestite; "Amapoa" is a term that comes from Yoruba and has become transvestite slang for women. The film has a brutal ending, revealing that the character suffered a strong violence. Homophobia. The approach leads to identification with the character and allows reflections on the intolerance of today's society.

In the 1990s HIV/AIDS came to Wenlou through a blood purchasing program. To supplement their income many poor villagers sold their blood and 60% of those who sold blood contracted HIV/AIDS from unsanitary equipment. Many have died from the disease. In his documentary film, To Live is Better than to Die, Wiejun Chen tells of the impact AIDS has had in parts of rural China by showing how it has affected the Ma family. It is spring when the film takes up the family’s story.