Sirenata en B

As part of the process of political and social transformations undertaken by the military government, a new political model based on the election of corregimiento representatives (505 in total) popularly chosen and that will replace the former Assembly of Deputies controlled by political parties by political parties traditional The majority of the members of this new political experiment are peasants, indigenous, workers and community leaders.

The Nicaraguan revolutionaries, determined to overthrow the bloody dictatorship of Anastasio Somoza, enjoyed the semi-clandestine support of the Panamanian government and popular organizations from 1974 onward. Following the Sandinista Front's victory, which toppled a dynasty that had ruled for over 45 years, General Omar Torrijos visited that sister nation to strengthen ties between the two peoples.

An ironic portrayal of the days of the U.S. blockade of Panama, set during the dictatorship of Manuel Antonio Noriega, just months before the country was invaded by U.S. troops.

Kenneth is a charismatic character whose trade is taking pictures of his neighbours in Curundú. "An almost retired criminal" and also a man with a talent for storytelling. Through Kenneth and his pictures, the documentary talks about Curundú, one of the poorest and most marginalised neighbourhoods in Panama City.

Two years after being released from prison, a former advertising director is struggling to rebuild his life in a city that does not offer second chances. Desperate for his situation, he agrees to participate as a driver of the vehicle in what appears to be a simple bank robbery.

A documentary film crew follows Diego, a newly turned vampire who struggles to adapt with the help of his vampire roommates. Between family disputes and clashes over vampire behavior, Diego tries to get used to his new bloodthirsty life while remaining true to himself and the people he loves.

Panama’s strategic geographic position has long been its greatest economic asset, with the Canal serving as the cornerstone of its development. Yet for decades, control of this vital waterway remained in the hands of a foreign power. Through interviews with residents of Panama City, Una bomba a punto de estallar (1977) captures the hopes, doubts and political sentiments surrounding the negotiation of the new treaties between Panama and the United States, offering a vivid portrait of a nation debating its sovereignty and future.

Claudia, a friendly and cheerful young woman, is chatting on the phone with her sister as her wedding day approaches. However, one detail is worrying her family: no one has met her fiancé yet. Claudia reassures her sister by saying that he is, without a doubt, the man of her dreams.

2008 / 35MM / 2 Min.

One year after the creation of the National Assembly of Community Representatives (1972), a new power structure established by the government, significant changes had taken place throughout the country. This documentary records the most important of these transformations, as well as the working methods of the Assembly. It follows the consultation tours organized by the Legislative Council, during which basic forms of grassroots organization are discussed at the community level. The film also draws a parallel between life in the countryside and in the city.

Colorful portrait of a subculture on the verge of disappearing: the hot, uncomfortable school buses that for decades served as Panama’s primary form of public transportation, seen through the eyes of one of their drivers. The British filmmakers themselves gave the film its Spanish title, La fama.

Documentary about calypso signer Lord Cobra.

A musical group of young people from Viejo Veranillo perform protest songs in favor of the sovereignty of Panama. Set in 1976, a year before the signing of the Torrijos-Carter Treaties, the members of the group led by “Chirri”, vocalist and ukulele player, tell of their experiences in the neighborhood and their disagreements with the US military on the border that divided its community with the old Canal Zone.

For the first time, a painting contest is organized whose theme is the fight for Panamanian sovereignty over the Panama Canal. A primordial experience in the country, its executors, popular artists born in the bowels of the countryside and the city, provide an enriching testimony of their lived experiences in the face of colonialism.

The Old Settler is the story of two middle-aged sisters, Elizabeth and Quilly, who share an apartment in Harlem in 1943. The sisters quarrel amiably, but they share a wounded history that becomes revealed as the tale unfolds. An earnest but unworldly young man named Husband travels up from the South to board with the sisters while he searches for his beloved Lou Bessie, who left their small town a few years back to find a new life. Husband would like to bring Lou Bessie back home, but she's enamored with the excitement of the city, and her plans are more complicated. In time, Elizabeth and Husband begin a courtship that may or may not overcome their considerable age difference, while Quilly reacts disapprovingly.

Millionaire Krister Dahl loses his memory when he is hit in the head by a golf ball. He meets his ex-wife and immediately fall in love with her again. She does not know what to believe, is it true or is it only a joke? He also discovers how he has mismanaged his company in his earlier life.

A profligate, polo-playing playboy (Henry Fonda) is married to a beautiful but superficial heiress (Mary Brian). They divorce, and the wife gets all the money. But the humbled (and impoverished) Fonda finds true love in the arms of Pat Paterson, who cares nothing for material things.

A tea master and his daughter Ogin are both Christians in feudal Japan. Ogin falls in love with a married feudal prince who shares her faith. When the Shogun bans Christianity, the situation worsens.

Four single college mates try their luck in love by taking a stab at dating, leading them to humiliating, cringeworthy, and formative experiences.

Frank is a man who thinks he has lost everything, until his house is destroyed by a tornado. Then when he goes to the insurance company, he’s told they won't pay because the damage falls under the "Act of God" exclusion in his policy. With nothing left, and nothing left to lose, he decides to sue God himself for damages, naming representatives of the world's religions as defendants in the suit. What starts as a ridiculous stunt, becomes a beautiful, funny, soulful odyssey in which he rediscovers that love itself... requires a leap of faith.