A documentary exploring how Albanians, including many Muslims, helped and sheltered Jewish refugees during WWII at their own risk, and trying to help the son of an Albanian baker that housed a Jewish family for a year return some Hebrew books that the family had to leave behind.
This documentary on the effect the talent competition "Afghan Star" has on the incredibly diverse inhabitants of Afghanistan affords a glimpse into a country rarely seen. Contestants risk their lives to appear on the television show that is a raging success with the public and also monitored closely by the government.
Documentarians Justine Shapiro and B.Z. Goldberg traveled to Israel to interview Palestinian and Israeli kids ages 11 to 13, assembling their views on living in a society afflicted with violence, separatism and religious and political extremism. This 2002 Oscar nominee for Best Feature Documentary culminates in an astonishing day in which two Israeli children meet Palestinian youngsters at a refugee camp.
Tian Soepangat joins the U.S. Navy out of a commitment to helping others. As a Muslim, Tian is uncertain of his shipmates' attitudes toward his religion, and so he hides it. Eventually discovering he doesn't have to hide his faith, he is free to express pride in his heritage.
Commentator-comic Bill Maher plays devil's advocate with religion as he talks to believers about their faith. Traveling around the world, Maher examines the tenets of Christianity, Judaism and Islam and raises questions about homosexuality, proof of Christ's existence, Jewish Sabbath laws, violent Muslim extremists.
The Film revisits the event, when 1800 Bengali Muslims were killed in Nellie and surrounding villages in Assam. It is an exploration of how the survivors remember the violence, over three decades later, and how the spaces that witnessed this violence continue to mark people’s relationship to history and memory.
In this 80-minute documentary, three 10-year-old children leave their native countries to participate in one of the Islamic world’s most famous competitions, a test of memory and recitation known as The International Holy Koran Competition. Up against much older students, these youngsters have committed the 600 pages of the Koran to memory, and will put their skills to the test before the elite of the world’s Muslim community in Cairo, Egypt. In the midst of this intense international competition, the three young competitors –two boys from Senegal and Tajikistan, and one girl from the Maldives – face uncertain futures at home, as they are caught between fundamentalist and moderate visions of Islam. The children discuss their recitation techniques – with accompanying, completely improvised melodies – and talk about their nerves and excitement as they finally compete before a panel of judges.
"Nasr Hamed Abou Zayd is not Godot, and the expectation promised by the title is misleading: this great gentleman is present in almost every shot. Who is he? An Egyptian Muslim theologian of international reputation, he has published exegeses of the Koran which led to his being condemned for apostasy. Exile, forced divorce from his wife Ibtihal Younes since his marriage was subject to annulment, separation from his son, such are the consequences of his writings. But Abou Zayd has not given up, residing in Leiden in the Netherlands, he continues, always on the road, to give conferences, to explain with great serenity his positions in public debates, on television, etc. C It is this particularly impressive dedication that Mohammad Ali Atassi's camera recorded over a period of six years.
Christy Martin broke boundaries and noses as she rose in the boxing world, but her public persona belied personal demons, abuse and a threat on her life.
In a community of a Muslim majority, the first woman pastor in the Middle East leads a parish in one of the poorest city of the Mediterranean, in the heart of Tripoli, North Lebanon.
“Under the Upturned Moon” is a documentary that tells an outstandingly gripping story of two journalists investigating the depths of Islamic community in a country as small and seemingly insignificant as Latvia.
It took the terrorists on Flight 93 two years to plan their attack. It took the 40 strangers aboard 30 minutes to defeat it. On September 11, 2001, passengers aboard United Flight 93 – one of four planes hijacked by terrorists that day and the only one to be diverted from its intended target – faced the unthinkable and inspired a nation. This is the story of their courage as told through unparalleled access to actual voice recordings, the personal accounts of family and friends, and extensive research into the events on board. Follow the account of their "first strike back at terrorism" and learn how these complete strangers – united by adversity – came together to thwart the terrorists' plans.
The Quran is the Holy Book of Islam, a religion shared by more than a billion followers worldwide. For the Muslim tradition, since its revelation to the Prophet Muhammad between the year 610 and 632 of the Christian era in Mecca and Medina, the Koran is immutable, and has remained maintained. However, recent discoveries of Koranic manuscripts analyzed by scientists, dated around the year 680 - the oldest known in the world - revealed that the Koran has a history. During the first century of Islam, and before the canonical version of the Caliph Uthman imposed itself, the holy book of Islam would have known competing versions, a different organization of the suras, variable readings due to a writing, in its beginnings, very rudimentary… It is to this meeting of knowledge, at the crossroads between the Muslim tradition and scientific research, that this journey to the origins of the Koran invites.
When one thinks of the American Deep South, the image of veiled Muslim students strolling the University of Alabama campus is the last thing that comes to mind. VOICES OF MUSLIM WOMEN FROM THE US SOUTH is a documentary that explores the Muslim culture through the lens of five University of Alabama Muslim students. The film tackles how Muslim women carve a space for self-expression in the Deep South and how they negotiate their identities in a predominantly Christian society that often has unflattering views about Islam and Muslims. Through interviews with students and faculty at Alabama, this film examines representations and issues of agency by asking: How do Muslim female students carve a space in a culture that thinks of Muslims as terrorists and Muslim women as backward?
Submerged under the blows and fury of the boxing ring, Daniela "La Bonita" Bermúdez, a young and introverted girl, aspires to be someone in life. Raised in a humble family of boxers, Daniela represents her only outlet for her family and she personifies the frustrated dream of her father, manager and coach.
In this modern, coming of age documentary, Naomi, Jojo and Arham grapple with economic divides, gender roles, and family dynamics while competing in the fastest growing high school sport in the country: girl’s wrestling.
An exploration of the work of a new generation of young Muslim artists, who use their work to explore issues of faith and identity and what it means to be Muslim and Australian in the 21st century.
Follows Irish champion boxer Katie Taylor as she tries to rekindle her career after a year of setbacks.
Some extreme anti-Semitics maintain the Jews were behind 9/11, are responsible for the spread of AIDS and other diseases, and that they invented the Holocaust. The Jews are also accused of murdering babies in ritual sacrifice, and of working towards a secret goal of world domination. Journalist and commentator David Aaronovitch travels to the Middle East to find out just how widespread such views are, what the causes are, and to ask what can be done to combat such thinking. Travelling between Israel and Gaza, Aaronovitch encounters a disturbing degree of hostility among the Palestinians. A trawl through recent excerpts of Palestinian TV reveals just how much animosity there is directed towards the Jews.
Zara, 7, has entered Islamia Primary school in Nottingham from a state primary. Aysha, 12, has entered Islamia Secondary, a girls only school, as the only white student. he girls will be taught the standard national curriculum, supplemented by Islamic Studies, Urdu, Arabic, and readings of Islamic Scripture. But how will they find the transition from their previous multi-faith schools?