This short documentary focuses on the children of alcoholics. In the relaxed environment of a mountain campsite, a group of young people discuss their anger and frustration, and talk about their struggle to cope with the problems created by their parents' drinking. By sharing their experiences, they open a door for others like them. Aimed primarily at an audience of elementary school children and older, this film provides an excellent vehicle for generating discussion about alcohol abuse and the family.
Tilly, Miah and Safa are three young women who endure debilitating period pain. Following an adolescence with little menstrual education, support or relief, they navigate the physical and emotional toll of intensely painful periods while trying to maintain a normal life.
Four female friends from Egypt with opposing religious, social, and political views listen to one another's perspectives and argue openly, without ever breaking the bond that unites them.
Haunted by his violent past, the ambitious lawyer Anuol returns to his homeland, South Sudan, committed to serve his country and hold accountable those who are responsible. But his quest, led by the rules of law, hits a wall when he is confronted with his countrymen’s reluctance to reconcile with history.
Development in long-range travel and the growing importance of the Arctic and Antarctic regions make it necessary to understand how maps may be misleading. Experiments with a grapefruit illustrate the difficulty of presenting a true picture of the world on a flat surface and it is concluded that the globe is the most accurate way of representing the earth.
La marche
Jean-Luc Godard and Anne-Marie Miéville talk about their films, while doing everyday tasks around their house.
Friends and admirers of iconoclastic film director Sam Fuller read from his memoirs in this unconventional documentary directed by Fuller's only child, Samantha.
Dimitris Pistiolas, a retired employee for the Greek Post Office, is the owner of the largest cinema museum in the world. In two tiny venues in Athens lies his renowned by the Guinness World Records collection. Now, 90 years old, Dimitris recounts his past, hidden in his machines, hoping that his memories are not going to be lost forever.
Yingying Zhang, a 26-year-old Chinese student, comes to the U.S. to study. In her detailed and beautiful diaries, the aspiring young scientist and teacher is full of optimism, hoping to also be married and a mother someday. Within weeks of her arrival, Yingying disappears from the campus. Through exclusive access to Yingying’s family and boyfriend, Finding Yingying closely follows their journey as they search to unravel the mystery of her disappearance and seek justice for their daughter while navigating a strange, foreign country. But most of all, Finding Yingying is the story of who Yingying was: a talented young woman loved by her family and friends.
Strasbourg was home to one of three Reich Universities founded by the Nazis, known as a project close to Hitler's heart. The university, founded in 1941, is infamous for the human experiments performed on KZ prisoners by the professors of the medical faculty. What did its dean, Johannes Stein, grandfather of documentarian Kirsten Esch, know of these crimes?
German American artist Eva Hesse (1936 – 1970) created her innovative art in latex and fiberglass in the whirling aesthetic vortex of 1960s New York. Her flowing forms were in part a reaction to the rigid structures of then-popular minimalism, a male-dominated movement. Hesse’s complicated personal life encompassed not only a chaotic 1930s Germany, but also illness and the immigrant culture of New York in the 1940s. One of the twentieth century’s most intriguing artists, she finally receives her due in this film, an emotionally gripping journey with a gifted woman of great courage.
The minutiae of daily life on Edinburgh's Rose Street in the fifties is presented in this impressionistic documentary piece.
This documentary records Hoaas' personal encounter with the closed society of North Korea. As with her earlier work, Hoaas approaches her film as a cumulation of fragments encompassing different perspectives that together offer a point of entry into a complex society. Her diary-style narration signals her limited personal perspective into this culture, especially given the brief filming period and her difficulty in breaking through the facade of the showcase version of Korea insisted upon by her official guides. Hoaas' restricted visual access, and her reluctance to present over-familiar images of the hardship and depravation informed her decision to use this narrative device to frame her film within the context of the famine crisis that began in 1997 following the failure of crops caused by two consecutive years of heavy flooding.
Circus Without Borders tells the inspiring story of two youth circuses from remote corners of the world – an Inuit village in Canada, and Guinea in West Africa. The film traces their intersecting journeys as troupe members confront heartrending challenges and become internationally-known performers who return home to transform their communities. We record the troupes’ triumphs and struggles, many of which are the enduring legacy of a history of colonization.
In 1974, a Mormon missionary finds his world turned upside down when he falls in love with a handsome Italian Communist. With original 8mm film and fierce storytelling, Tom Clark recounts a love story set against the backdrop of coastal Italy wrought with faith, identity, cigarettes, and Thorazine.
A documentary about the efforts taken to revitalize the Wampanoag language, which almost died out.
Starting from its source, this film tells the story of the Orquil Burn, Orkney.
The ostensible subject of this film is the growing, drying, peeling and packaging of persimmons in the tiny Japanese village of Kaminoyama. The inhabitants explain that it is the perfect combination of earth, wind and rain that makes their village’s persimmons superior to those grown anywhere else, including the village just a few miles away. The film’s larger subject, however, is the disappearance of Japan’s traditional culture, the end of a centuries-old way of life.
A landmark work of symbolistic imagery. The words that the filmmakers speak offscreen are imaginary conversation with Cézanne quoted from a critique by Joachim Gasquet. An exchange of memories spanning over 250 years interweaves everything from the philosophy of Empedocles to excerpts from the film Madame Bovary, to extant paintings by Cézanne, to the buildings of the artists’ village at Mont Sainte-Victoire. —ntticc.or.jp