Son of Man

Barabbas or Jesus Barabbas (literally "son of the father" or "Jesus, son of the father" respectively) is a figure in the account of the Passion of Christ, in which he is the insurrectionary whom Pontius Pilate freed at the Passover feast in Jerusalem, instead of Jesus Christ.

A graphic portrayal of the last twelve hours of Jesus of Nazareth's life.

It is the year 33 of the Vulgar Era. The Emperor Tiberius is troubled by strange phenomena, an earthquake and the sky turning black as an eclipse. His astrologers give him fair warning: their omens indicate that the world is in the throes of a great upheaval and that old gods have been annihilated. A new kingdom is about to rise in the East. The Emperor calls Tito Valerio Tauro, the most prominent

14,000 year-old "Man from Earth" John Oldman, now teaching in northern California, realizes that not only is he finally starting to age, but four students have discovered his deepest secret, putting his life in grave danger and potentially destroying the world's most popular religion.

A word for word depiction of the life of Jesus Christ from the Good News Translation Bible as recorded in the Gospel of John.

When the Earl of Gurney dies in a cross-dressing accident, his schizophrenic son, Jack, inherits the Gurney estate. Jack is not the average nobleman; he sings and dances across the estate and thinks he is Jesus reincarnated. Believing that Jack is mentally unfit to own the estate, the Gurney family plots to steal Jack's inheritance. As their outrageous schemes fail, the family strives to cure Jack of his bizarre behavior, with disastrous results.

Jesus, a humble Judean carpenter beginning to see that he is the son of God, is drawn into revolutionary action against the Roman occupiers by Judas -- despite his protestations that love, not violence, is the path to salvation. The burden of being the savior of mankind torments Jesus throughout his life, leading him to doubt.

Did Jesus exist? This film starts with that question, then goes on to examine Christianity as a whole.

The story of a poor young woman, separated by prejudice from her husband and baby, is interwoven with tales of intolerance from throughout history.

As played out by a theatre troupe, the last days of Jesus Christ are depicted from the perspective of Judas Iscariot, his betrayer. As Jesus' following increases, Judas begins to worry that Jesus is falling for his own hype, forgetting the principles of his teachings and growing too close to the prostitute Mary Magdalene.

Rossellini takes numerous liberties with the original source material, rearranging and omitting events at will, presenting everything in a highly undramatic fashion. The film begins in the time of the Old Testament, allowing Rossellini to present the story of Jesus in its ancient, historic context.

Jesus, a carpenter living a simple life, discovers his destiny as the biblical Messiah.

From his birth in Bethlehem to his death and eventual resurrection, the life of Jesus Christ is given the all-star treatment in this epic retelling. Major aspects of Christ's life are touched upon, including the execution of all the newborn males in Egypt by King Herod; Christ's baptism by John the Baptist; and the betrayal by Judas after the Last Supper that eventually leads to Christ's crucifixion and miraculous return.

Mary and Joseph make the hard journey to Bethlehem for a blessed event in this retelling of the Nativity story. This meticulously researched and visually lush adaptation of the biblical tale follows the pair on their arduous path to their arrival in a small village, where they find shelter in a quiet manger and Jesus is born.

A very personal interpretation, to say the least, of the passion of the Christ According to St. John.

Young Samuel and little Mary are intrigued by the man called John the Baptist, but they can't take the chance of staying in one place long enough to listen to his message. One the run from Roman soldiers, the brother and sister must do whatever it takes to survive. But when they meet a kind woman at a well, she introduces them to her son, Jesus -- and their meeting forever changes their lives.

The film consists of a series of tightly interlinked vignettes, the most sustained of which details the story of a man and a woman who are passionately in love. Their attempts to consummate their passion are constantly thwarted, by their families, by the Church and bourgeois society in general.

Two pairs of Mormon missionaries from America live in a beaten-up apartment in the Dutch city of Haarlem. Their personalities are distinctly different. Elder Johnson is the District Leader and oversees their efforts. His companion, the vain Elder Van Pelt, seeks to become the assistant to the mission president (the top post available) as soon as possible. The capable Elder Rogers has become disillusioned and inattentive to his duties ever since a previous missionary companion returned to America and married Elder Roger's girlfriend. The three meet Elder Roger's new companion, Elder Calhoun, in the train station. This new elder is a nerdy but enthusiastic "greenie" that has just arrived from the Missionary Training Center (MTC) in Utah. Unfortunately, his training did not give him much fluency in the Dutch language. But as luck would have it, the first person he approaches to proselytize is a fellow American named Kyle.

In the Holy Land, the Roman occupation has produced a cauldron of oppression, anxiety and excessive taxes levied upon the Jewish people. Fearing the wrath of Roman governor Pontius Pilate , Jewish high priest Caiaphas tries to keep control of his people. That control is threatened when Jesus arrives in Jerusalem, performing miracles and spreading messages of love and hope. Those who fear that Jesus will inspire a revolution decide that he must die.

A man from rural South Carolina tries to find solace from the demons of his past by starting a Christian professional wrestling league. His goal is to use wrestling to evangelize his neighbors. However his passion and vision for his ministry are tested when his personal life begins to disintegrate.