Jesus, a carpenter living a simple life, discovers his destiny as the biblical Messiah.
The story of a poor young woman, separated by prejudice from her husband and baby, is interwoven with tales of intolerance from throughout history.
As played out by a theatre troupe, the last days of Jesus Christ are depicted from the perspective of Judas Iscariot, his betrayer. As Jesus' following increases, Judas begins to worry that Jesus is falling for his own hype, forgetting the principles of his teachings and growing too close to the prostitute Mary Magdalene.
Did Jesus exist? This film starts with that question, then goes on to examine Christianity as a whole.
Clavius, a powerful Roman military tribune, and his aide, Lucius, are tasked with solving the mystery of what happened to Jesus in the weeks following the crucifixion, in order to disprove the rumors of a risen Messiah and prevent an uprising in Jerusalem.
“Silent sufferers” This film tells a harrowing story of a young woman’s struggle with death and abuse. It is the story of a young Australian girl who loses both parents and is forced to live with her abusive uncle. She is a prisoner in her own life.With none to turn to and a seemingly endless cycle of abuse ahead of her,How will she gain the strength to survive? This is her story
The film is set in 90 AD and concerns Jesus Christ's last surviving disciple, John of Patmos, and his writings and visions from the Apocalypse of John. Emperor Domitian has declared himself to be God and ruler, over heaven and earth. The Christians do not recognize his divinity and face persecution, from the God Emperor. John has been imprisoned on, the island of Patmos, a Roman mining, penal colony, with many others. He writes out messages of his visions and sends the "Revelation of God", to the seven churches of Greek Asia Minor. The Christian church, in Ephesus, sends Irene to make sure John is alive and to confer with him in person. The movie depicts scenes from the Book of Revelation and links them to events happening to the church in Asia.
A man ascends a barren summit. It is Judas, come to collect Jesus and carry him down the mountain on his back, joking and panting as he does so. After bathing in the river and taking part in a henna ceremony, Jesus leaves for Jerusalem. Judas is concerned for his friend’s safety, since the Roman occupiers look upon the prophet as an insurgent.
Drawing inspiration from a poem penned by Castro Alves, this film vividly captures the political, cultural, and intellectual climate of Brazil during the late 1970s. At its core, the story revolves around four distinctive embodiments of Christ's image: a black man, a soldier, an Indian, and a guerrilla fighter. These courageous individuals, hailed as the harbingers of doom in the tupiniquim lands, valiantly combat the insatiable avarice and oppressive "civilizing" brutality propagated by the formidable John Brahms—a foreign exploiter devoid of morals.
Portrays the dramatic events of the last hours of Jesus' life and his resurrection.
Kimberly will stop at nothing to have a child of her own. Recovering from cancer her possibilities seemed slim. However, the world's first successful human cloning project brings an opportunity and a son named David. Seven years after David's birth, Roger, the head researcher of the cloning project returns to reveal that David was cloned from DNA taken from the Shroud of Turin... from blood of Christ.
Hitler Meets Christ premiered at the Cinequest Film Festival in 2007 and went on to play at other festivals internationally. Written as a play by Michael Moriarty entitled "Hitler and Christ meet Death at the Port Authority Bus Station" while living in New York and acting in Law & Order, it was adapted for screen after Moriarty moved to Vancouver Canada. The film was produced by Brendan Keown and Jeremy Dyson of Third Tribe Productions and directed by Brendan Keown.
Mary traces the lives of a woman caught in a scandal of adultery, another rejected and ignored because of her promiscuity, a third shunned because of a shameful condition, and a widow cast out from society, mourning the loss of her only son.
Rossellini takes numerous liberties with the original source material, rearranging and omitting events at will, presenting everything in a highly undramatic fashion. The film begins in the time of the Old Testament, allowing Rossellini to present the story of Jesus in its ancient, historic context.
From his birth in Bethlehem to his death and eventual resurrection, the life of Jesus Christ is given the all-star treatment in this epic retelling. Major aspects of Christ's life are touched upon, including the execution of all the newborn males in Egypt by King Herod; Christ's baptism by John the Baptist; and the betrayal by Judas after the Last Supper that eventually leads to Christ's crucifixion and miraculous return.
Mary and Joseph make the hard journey to Bethlehem for a blessed event in this retelling of the Nativity story. This meticulously researched and visually lush adaptation of the biblical tale follows the pair on their arduous path to their arrival in a small village, where they find shelter in a quiet manger and Jesus is born.
In 35 A.D., a Roman tribune is sent to Palestine to investigate the death and possible resurrection of a certain Jesus from Nazareth.
The "David and Goliath" legend is presented as credibly as possible, while David's later disastrous romance with Bathsheba is handled with taste and decorum. Also in the cast are Anthony Quayle as King Saul, and Terence Hardiman as Bathsheba's unfortunate warrior husband Uriah.
Follows the lives of two pairs of American LDS missionaries serving in the Dutch city of Haarlem: Elder Johnson, the District Leader who oversees and reports their efforts; the vain and position-climbing Elder Van Pelt; the capable but disillusioned Elder Rogers; and the "greenie" (newcomer) Elder Calhoun, who arrives to Haarlem with limited language training and all the eagerness to serve and work.
The film consists of a series of tightly interlinked vignettes, the most sustained of which details the story of a man and a woman who are passionately in love. Their attempts to consummate their passion are constantly thwarted, by their families, by the Church and bourgeois society in general.