A documentary that examines whether a charity organized by Pat Robertson to aid Rwandan genocide refugees was a front for diamond mining.
Alanis Obomsawin tells the story of Shannen’s Dream, a national campaign to provide equitable access to education for First Nations children, in safe and suitable schools. She brings together the voices of those who have successfully brought the Dream all the way to the United Nations in Geneva.
In 1972, John Wojtowicz attempted to rob a Brooklyn bank to pay for his lover’s sex-change operation. The story was the basis for the film Dog Day Afternoon. The Dog captures John, who shares his story for the first time in his own unique, offensive, hilarious and heartbreaking way. We gain a historic perspective on New York's gay liberation movement, in which Wojtowicz played an active role. In later footage, he remains a subversive force, backed by the unconditional love of his mother Terry, whose wit and charm infuse the film. How and why the bank robbery took place is recounted in gripping detail by Wojtowicz and various eyewitnesses.
The First part of Olympia, a documentary about the 1936 Olympic games in Berlin by German Director Leni Riefenstahl. The film played in theaters in 1938 and again in 1952 after the fall of the Nazi Regime.
The Second part of Olympia, a documentary about the 1936 Olympic games in Berlin by German Director Leni Riefenstahl. The film played in theaters in 1938 and again in 1952 after the fall of the Nazi Regime.
From dreamy aerial opening shots, we are sent on an expedition through the storied land of our fifth most populous state, Illinois, often called a miniature version of America. Deborah Stratman’s experimental documentary explores how physical landscapes and human politics can each re-interpret historical events. Eleven parables relay histories of settlement, removal, technological breakthrough, violence, messianism, and resistance. Who gets to write history—physical monuments, official news accounts, or personal spoken-word memories?
A story about greed, politics and the land grab of the century, ZIPPER chronicles the battle over an American cultural icon. Small-time ride operator, Eddie Miranda, proudly operates a carnival contraption called the Zipper in the heart of Coney Island's gritty amusement district. When his rented lot is snatched up by a real estate mogul, Eddie and his ride become casualties of a power struggle between the developer and the City of New York over the future of the world-famous destination. Be it an affront to history or simply the path of progress, the spirit of Coney Island is at stake. In an increasingly corporate landscape, where authenticity is often sacrificed for economic growth, the Zipper may be just the beginning of what is lost.
“Finding Hillywood” is an inspirational film about the making of the Rwandan film industry and the power of film to change and heal individuals and communities. It tells the story of how a nation, still healing from the 1994 genocide, creates a film industry as both an outlet for the pain and a way to bring entertainment and a new industry to the population. Hillywood, which is named for Rwanda’s hilly terrain, is a traveling film festival that screens films made by, about, and for Rwandans. The festival goes from town to town, setting up public, outdoor screenings, on inflatable screens, to showcase Rwandan films.
Madame Ondine performs a serpentine dance surrounded by big cats.
The unfinished documentary about the making of Dennis Hopper's mostly unseen feature film The Last Movie (1971).
A teenager finds her identity through the intimacy of the photo booth.
Recorded every day for a year at exactly the same place and same time, this experimental film-poem documents the desire to clutch and hold each moment.
Filmmaker Penny Woolcock spent eight months in a parallel world, the world of the homeless, befriending people and finding out where they eat, sleep and socialise. While making her film, Woolcock realised that the very real problems of homeless people have very little to do with the lack of a roof over their heads or a bed to sleep in. Their problems come from their past lives - and are less easy to remedy. Despite the efforts of different charities to move people into homes, the streets are often where they feel safe and what they know best. In this moving documentary, Woolcock gives the seen-but-unheard residents of London's streets a voice.
When estranged father, dreamer, and visionary architect Glen Howard Small bequeaths his daughter the task of writing his biography, she answers instead with a provocative film about his precarious career and thorny private life. At 31, Glen Small, founder and faculty member of the internationally acclaimed Southern California Institute of Architecture, was a rising star. At 61, he can barely pay his bills. In the tradition of My Architect and The Royal Tenenbaums, filmmaker Lucia Small digs deep to explore the delicate tension between her father's obligations to family and his life-long passion to "save the world through architecture."
In the Republic of Belarus, Europe’s last remaining unreconstructed Communist dictatorship, the Belarus Free Theatre risks censorship, imprisonment and worse to stage their provocative and subversive plays in secret performances at home and to critical acclaim abroad. Director Madeleine Sackler goes behind the scenes with this group of gutsy performers as they brave a renewed government crackdown on dissenters in 2010.
A 3D feature film about Sir Edmund Hillary's monumental and historical ascent of Mt. Everest in 1953 - an event that stunned the world and defined a nation.
In this short documentary, five black women talk about their lives in rural and urban Canada between the 1920s and 1950s. What emerges is a unique history of Canada’s black people and the legacy of their community elders. Produced by the NFB’s iconic Studio D.
The life story of Sir Norman Wisdom, who went from street urchin to become one of the UK's most bankable and loved film stars of the 1950-60s. The documentary pays tribute to his life, featuring family, friends and colleagues.
In her second film, MY LIFE AS I LIVE IT (1993), Essie Coffey returns to her home in Dodge City where she and the A-Team are running in the shire elections. Inter-cutting between 1993 and 1978, the film presents the fascinating contrasts of a society in transition. Some of the kids we met in the earlier film now have families of their own and are involved in education, art and sports. Others are drifting, trying to cope with alcohol and depression. Most significantly, community programs offer the possibility of dignity and self-determination. In this film, Essie shows us the Community Development Employment Program (CDEP) making a real difference. Although the CDEP has now come under attack from the Federal government, MY LIFE AS I LIVE IT portrays the CDEP as providing meaningful work and services to an impoverished remote community.
The vegetables come from the garden behind the house, the fish comes out of a can, and money for bread is earned at the factory. It’s because of this money that they came here. Women from Turkey stand side-by-side with women form Mecklenburg at the conveyor belt of a fish-processing factory in Lübeck. Their hands are stained brown, the pungent smell of fish clings to them, and their arms and backs ache. If these jobs were done by men, machines would have been invented long ago to replace them. But female labour is cheap and the women do not complain. They have learned to work – and therein lies the source of their pride. (Source: https://www.artechock.de/film/text/filminfo/g/ge/gefubr.htm)