Beautiful by Night

The sculptor Sergio Camargo died 20 years ago. If the bones left in the grave are in fact his remains, would his sculptures be living remains? What's ephemeral and what's lasting? Is there a possible eternity? We see the movie through the eyes of the daughter confronting both the artist and the man.

Dance for All

2ⁿ is a story about the exponential growth of numbers raised to powers. Part of the Mathematica Peep Shows, one of five films made to accompany the Mathematica: A World of Numbers and Beyond exhibition at the California Museum of Science and Industry and the Museum of Science and Industry in Chicago.

Mona's Candle Light was discovered among reels of film that Geoff Alexander, of the Bay Area-based Academic Film Archive of North America, bought at a flea market in an unmarked box. There are no credits, so it is impossible to determine who shot it and for what purpose. The film is 1950s footage, probably amateur, of a well know lesbian club (which had opened in the 1930s), Mona's Candle Light, and it is an invaluable document of that underground scene. (archive.org)

Two scantily clad men pose, wrestle, and jokingly try to out-flex one another in what amounts to a beauty contest of its own.

In the midst of the Covid-19 pandemic, Steeve Day has been suffering from ALS for eight years and decides to call for assistance in dying. At the same time, however, visits to hospitals are suspended. Steeve then rents a hotel room in which to spend his last days and receive his loved ones.

Caro Comes Out is a queer torture experiment, but also a comedy, but also a short film about coming out to your entire Cuban family.

This Pete Smith Specialty is a semihumorous look at basic first aid techniques for mishaps that often occur around the house. It was produced in cooperation with the Beverly Hills First Aid Unit of the American Red Cross Disaster Service. —David Glagovsky

Photo poetry of Bunchanawingʉmʉ Jesús Camilo Niño Izquierdo' piece of lost feelings in the Arhuaco Indigenous Reservation, northern Colombia.

Employing experimental techniques, Emshwiller magically moved through a collection of objects and artifacts in order to capture the spirit of George Dumpson and his backyard museum.

Documentary with fragments and records about the boundaries between art and counterculture, based on a debate held at the Museum of Modern Art, Rio de Janeiro, in October 1968.

Short educational film about watching TV.

In three episodes, the Freiburg University professors Schramm, Hassenstein and Dr. Bresch and their lectures are portrayed. What is the basis for becoming a university teacher? Is it possible to redesign the classic lecture? Can the illegal, the conflict, be legalized? What do reforms consist of? What about study committees with equal representation?

Documentary showcasing popular and folk songs performed by the Ukrainian State Choir.

Subotika, a little-known island on the other side of the globe. An enchanting country with extraordinary sights, grand visions and a couple of minor problems.

The film was shot as the final part of the play "Drink the sea, Xanthos" theatre-Studio "NEO" (St. Petersburg 1987-1989). As a result, the performance was changed and the film gained independence. He became an allegory of acting.

Andy directs Lou Reed drinking a Coke.

Kidlat Tahimik, a director and performer, sought to recreate relations between the body and filmed image seen through "Asian eyes." This groundbreaking project took the form of a documentary which Mr. Tahimik directed and in which he performed himself in order to show his own thinking about the different views of the body held by the "East" and the "West."

Andy directs Edie for a screen test.

Ewa Hołuszko is a remarkable figure. In the 1980s she bore the male name of Marek Hołuszko, an active Solidarity movement activist. After 1989 she could not fully enjoy the regained freedom as the place of communism was taken by another enemy, more difficult to defeat, intolerance and exclusion. Gender change made her realize how far away Polish society is from full freedom. Nevertheless, she still believes that it is possible to live in a different Poland, free from stigmatization, persecution and prejudice against others.