Friends, contemporaries and even enemies of Alexander the Great gather in a tent to tell his tale through their eyes.
The life and work of German political philosopher of Jewish descent Hannah Arendt (1906-75), who caused a stir when she coined a subversive concept, the banality of evil, in her 1963 book on the trial of Nazi war criminal Adolph Eichmann (1906-62), held in Israel in 1961, which she covered for the New Yorker magazine.
The dramatization of Socrates' trial for spoiling the Athenian youth which resulted in his death sentence.
Jankovics's adaptation of the eponymous play is divided into multiple parts, and depicts the creation and fall of Man throughout history.
The film, with many scenes shot on location, constitutes a precious document as it exquisitely captures some of the most important landmarks of Athens and its outskirts, as well as daily life in the 1930s. synchronise moving images with a sound-ondisc system in Greece, using a semiimprovised setup according to press coverage of the time.
In Thebes in ancient Greece, King Oedipus kills his father and marries his mother Jocasta, having two sons - Eteocles and Polyneices - and two daughters - Ismene and Antigone. King Oedipus dies a beggar in the exile after gouging out his own eye, and Eteocle agrees to reign in Thebes in alternating years with Polynices. However, he refuses to resign after the first year and Polynieces raises an army and attacks Thebes, and they kill each other. The ruler of Thebes Creon decrees that Eleocles should have an honorable burial while the body of the traitor Polyneices should be left on the battlefield to be eaten by the jackals and vultures. However, Antigone, who was betrothed to Creon's surviving son Haemon, defies Creon's orders and buries her brother. When Creon is reported of the attitude of Antigone, he sentences her to be placed in a tomb alive. Antigone hangs herself in the tomb and Haemon tries to kill his father first and then he kills himself with his sword...
On October 25, 1946... in a small crowded room at Cambridge University, two of the world’s greatest twentieth-century philosophers, Ludwig Wittgenstein and Karl Popper, came face-to-face for the first and only time. A third man, Lord Bertrand Russell was also present, acting as umpire of the event. The meeting - which lasted only 10 minutes - did not go well. To this day, no one can agree precisely what took place in those fiery minutes. Almost immediately, rumours started to spread around the world that the two philosophers, Wittgenstein and Popper, had come to blows armed with red-hot fire pokers!
The life story of emperor Ashoka.
The movie tells the story of Melos, a Greek country man that gets arrested and accused of conspiracy against the king. He gets three days to travel to his sister's wedding while Selinentius (Selinae), a genius sculptor that Melos just met stays as a hostage.
Renowned for his extreme generosity, the Athenian nobleman Timon has fallen prey to flatterers and false friends, on whom he showers lavish gifts and extravagant hospitality. His loyal steward, Flavius, tries to warn him of the financial consequences of such reckless expenditure, while the cynical philosopher Apemantus mocks his naivety, but Timon ignores them both. When his money runs out and his creditors demand payment, Timon sends confidently to his "friends" for help. When all refuse him, he throws one last party - one that heralds a dramatic change in his attitude to the world.
The bitter Trojan War drags on - the Greeks blame Achilles' apathy for low morale, while Troy's hero Hector challenges one of the enemy to a personal duel. And after her father exchanges Cressida for a Trojan prisoner, the war becomes personal for her distraught lover Troilus.
HANNAH ARENDT is a portrait of the genius that shook the world with her discovery of “the banality of evil.” After she attends the Nazi Adolf Eichmann’s trial in Jerusalem, Arendt dares to write about the Holocaust in terms no one has ever heard before. Her work instantly provokes a furious scandal, and Arendt stands strong as she is attacked by friends and foes alike. But as the German-Jewish émigré also struggles to suppress her own painful associations with the past, the film exposes her beguiling blend of arrogance and vulnerability — revealing a soul defined and derailed by exile.
Aesop of fable fame poses as an old man and woos away a princess who wants a king for his gold.
Through the eyes of the Narrator and ancient Philosophers of the time, we are taken on a dramatic journey through history; recounting the incredible and exciting dramas, ceremonies, games, and chariot races of the Ancient Greek OLYMPIAD; the Olympic Games of the 5th Century BC.
Damon is a thief who begins to question his beliefs after he meets Pythias, a liberal Athenian who believes all men are brothers.
Summer in Athens. Nikos is a musician with no future who takes care of a villa while the wealthy owner is out. With nothing to do, Nikos decides to invite his ex-girlfriend Sofia over and force her to tell him why they broke up a year earlier.
This film, dramatizing Weininger's life, is an adaptation of the 1982 play Soul of a Jew by Israeli writer Joshua Sobol. Weininger's last despondent hours are depicted in a dramatic furioso. His whole life passes by like distorted images in a mirror. The young genius fights a desperate battle against time, his fellow men - and against himself.
The god Zeus sends Venus, the goddess of love, to Earth to find her own true love.
This film brings us back to show us the life of the famous ancient sage Aesop, who helped people with his wisdom in their struggle for freedom and happiness.
Based upon the life story of Father Antonio Vieira, born in Lisbon in 1608 and deceased in Salvador, Bahia, in 1697. He's considered the first Brazilian writer and one of the most important aesthete of linguistic and of the Portuguese language of all times, a master in the art of metaphor, of verbal relations and analogy. He was persecuted and condemned by the Portuguese Court of Inquisition due to his position against native slavery, against the intolerance to the Jewish people and to the colonial politics of exploration.