Outside

A Jian, Zhang Chiand Gou Zi took the train from Beijing to Tongliao. They made a promise that no one could speak during the trip, and who broke the rules should be punished. But it's still necessary to pick up some phone call, ask the way after you get off the train...For educated decadents, life is as if always in a state of intoxication, without goal or objective.

The artist works around the different individual experiences which consolidates the different changes in the body while examines intimate relationships under the structure of the disease, all by making her experience visible and public. Within the realms of Ruijing’s discussions, she hopes for the work to push the boundaries of the marginality of the body, for the work to allow oneself to look at their and others’ body in an objective manner that escapes the ontological. She further wished for the experience of living and the reflection on the mass would help the discovery of the self and its connection with society, while reflecting on life itself by doing so.

Record the entangled experience for changing the genealogy. Record the experience for engraving movable type, hand-printed.

As a kind of traditional handmade paper in the area of Ninghua in western Fujian Province, Yukou paper is named after its soft and delicate quality as well as white and jade-like color. It is the best of handmade papers and needs to go through several complicated and elaborate processes. In a small village deep in the Wuyi Mountains, Xikeng, there were once more than five hundred paper mills, but now only one remains, still struggling to survive. The film crew focused their camera on the paper maker Hu Lanshan's family, quietly recording the process of making Yukou paper, the joys and sorrows of the paper maker’s family, and the changes of the whole era...

Seedlings protection rite (also called the parade of big rice dumplings) is a spring agricultural festival of Hakka people in Western Fujian, China. People worship the God of Grains (Shennong) in the rite. People collect thousands of fresh bamboo leaves, sew them together and make a pair of big dumplings filled with 120 kilograms of rice each. They also make tens of thousands of finger-sized rice dumplings for believers to take home. On the 15th day of the 2nd lunar month, villagers carry out the statues of the God of grains and big dumplings. Followed by flowers cars, eight sheds carry children chosen from every clan name in the village who are dressed up as ancient heroes, as people parade around the village. After the rite, villagers believe that farmland is awakened and that disasters are averted. A new agricultural cycle begins.

The "Wugong sutra" is also known as "Transfer to the Sky". A prophecy written by the people since the Five Dynasties Northern Song Dynasty is said to be the proverb of the Tiangongshan Zhigong, Huagong, Yigong, Tanggong and Baogong Wugong Bodhisattvas. The salvation people were robbed at the end, often used by rural secret social organizations, and also banned by the imperial court rulers. The belief in the "Five Annals" in the rural society of northwestern Yunnan has abandoned the function of politics, and only pays attention to the practical effect of the Wugong sutra curse on treating and saving people and protecting one side. This film is a field survey of the Wugong sutra as a folk belief in rural society in northwestern Yunnan.

The arrogant Hua Pozi, the first-time brother who is full of joy. Even the seemingly greasy, exaggerated, and gaudy drum art seems to be unrelenting in the villages and villages.

Geomancy is to say hinding winds to gain water. The earth is mother , burial brings peace to the deceased, symbolizing reincarnation. So the name of this story in English is “Revive”, which means getting into the cycle of reincarnation. The documentary is going to tell a story contains several elements such as Geomancy of compass, Hakka funeral and interment culture, General om teach, Seance. Moreover, it also porse deeply on the floating life with fleeting time- the sanguine life of a wise man in countryside. This is an old man whose life is full of hardships, he possesses real learning and stories, owns peace after overcoming severe difficulties, and has the special graciousness as being in such an age…

In the mountains of western Fujian, mushrooms emerge in large numbers after rain. Hakka people pick mushrooms up the mountain with baskets at three or four o 'clock in the morning. The process of picking mushrooms is also the process of harvest.

The story happened near the Shuangjing subway station in Beijing. The female stall owner was aggrieved by the selective enforcement of urban management and expressed that she would fight to the end for fairness. When the urban management team forced her to close, she burst into tears and complained of social injustice. Even in the urban management team, she had to ask for fairness. But in the face of institutional chaos, she finally chose to compromise and continue the cat and mouse game. The old man is a Christian, is he helpless in obedience to fate? How many people's melody played by the Huqin sounded in the smog of Beijing?

A small rural township called Red White was seriously devastated by the May 12th Earthquake in China 2008. A 62-year-old Taoist survived even though his temple was largely torn by the disaster. This documentary tells the story of how the Taoist practices the widely believed Chinese traditional religion and the local people’s daily life during the township’s post-quake reconstruction.

This story is about the group's marvellous life without money.The film tell this story from six points of view: the screenwriter, the recording, the photography, the art, the performer and the director.

Scars, which are unfortunate or unexpected results, are also signs of healing. This new connective tissue replaces the process of injured tissues, and at the same time it becomes a metaphor for the pain and frustration of life: the sadness of the body, the union of pain... In short, scars have become a proof, a proof of existence, a proof of alive, a proof of pain, and a proof of a certain age. Beginning in 1949, in this vast land, these various scars, these healing marks, patterns, sad shapes, bring personal memories, collective pains, the marks of history, and come together Gaze, the meaning of the record. This film is the first part of the "Scar" project, the story of 110 Chinese scars.

The baby is a temporary floating population. He works diligently, from a small restaurant owner to a tea shop manager to a bar manager. This film records the survival state of children centered and gay comrades: trivial, messy, boring, and entertaining themselves. The camera calmly captures every bit of their daily life for more than two years, and as time goes by, the changes the baby presents are more ordinary. The film calmly explains the relationship between "comrades" and "society", and the various small details interpenetrated in the film also metaphorically reflect the changes of today's society

This film is about the story of the main character and his younger brother, the younger brother saw the comic book of the main character, in his brain, he had a fight of animal chess related to memory. The younger brother belongs to the green party, the elder brother belongs to the orange party, at last the elder brother lost and the younger brother won in his consciousness, the younger brother took the elder brother to see the future elder brother in the heart of the younger brother.

Here is only one chance in life, and the way of education has a profound impact on the future of children; letting children go to school at home is a challenge and an experiment that does not allow failure... This film visits four families who have completely different backgrounds but also choose to teach themselves. Through the sharing of experiences between their children and their parents, it presents the appearance of the phenomenon of self-study in Taiwan today. Is the pursuit of the happy growth of one's own children contradictory to the hope that the children will become a dragon and a phoenix? What kind of learning environment should we prepare for children? How do families with different backgrounds and children with different qualifications choose appropriate education methods? What is best for children?

On August 21, 1942, while the Japanese "Expeditionary Team" immediately retreated with ground troops, they scattered anthrax on fields, grasses, and crops in urban residential areas along the Zhejiang-Jiangxi traffic. People along the route mostly depend on farming for their livelihoods, so at the same time, many people crippled and died with rotten feet. According to incomplete statistics, there are only more than 160 suspected germ warfare survivors in Quzhou, Zhejiang. This film focuses on these surviving elderly people. When 70 years have passed since the war and a new chapter of history opened, what kind of lives are the old people who are victims? What kind of mental state are you in? Will the wounds left over from the war heal? What is the attitude towards war?

Beixnuengx means compatriot in the Zhuang language. I was born and raised in the city. Although I am Zhuang (China’s ethnic group), am I Beixnuengx? I want to find my identity. So I started with Zhuang folk songs. I set off from Nanning to Wuming, Baise, and then to Mashan, my hometown that I have never been to. I met people singing songs in WeChat groups; I joined the Zhuang song festival at the entrance of the village, I visited 100-year-olds who still make Zhuang brocade... What are the stories of those singing folk songs? What Beixnuengx culture is revealed in folk songs? Along the way, I slowly uncovered the much advertised Zhuang culture and saw her in the most original form. In the end, how did I answer my initial question?

What are we doing after the war？

WILD GRASS