Set in 1896, "Tjoet Nja' Dhien" celebrates one of Indonesia's great heroes who fought for independence from the Dutch. The pious Muslim people of Aceh, a city that had flourished since ancient times as a trade port, enter into a fierce war with the Dutch. Tjoet Nja' Dhien, the widow of a rebel leader operating in Aceh in Sumatra, assumes the leadership when her husband Teuku Uma is killed in an ambush. Dhien's charismatic presence and power of survival motivate the locals to join and later continue their opposition to the Dutch. Despite personal obstacles, she remained in the thick of the struggle for ten years.
Australian journalist Guy Hamilton travels to Indonesia to cover civil strife in 1965. There—on the eve of an attempted coup—he befriends a Chinese Australian photographer with a deep connection to and vast knowledge of the Indonesian people, and also falls in love with a British national.
Twenty-year-old Joseph and his sixteen-year-old sister Suzanne live in the merciless conditions of an intemperate foreign land with their widowed mother. Their mother attempts to exert a hold on her children by involving them in the family's run-down rice plantation. However the siblings seek liberation, and look for this in their romantic lives. Suzanne becomes involved with Michael and Joseph finds a love interest in Claude.
Sonjay, a poor and stinking high school student, was bullied by a gang street student until one day he met his best friend.
The third and final film in the award-winning box office hit RED AND WHITE trilogy set during the 1947-48 Indonesian revolution, as a band of guerrillas fights for Indonesia's freedom on land, sea and air against the Dutch empire.
Cyntia, an American who works for a foreign NGO, came to the region between Pati and Blora (Central Java), conducted a study of Samin community. At the same time, two petty criminals escape from prison Blora and chose the village as a hideout.
A teenager reluctant to enroll discovers the importance of friendship and the determination it takes to pursue his dreams at a boarding school.
A scholar researches the historical significance of a house that serves as a free school in hopes of saving it from being demolished by a developer.
At home, Tania is a closed girl who lives in the pressure of the mother who hates him since childhood . In the office, Tania is a shy girl who is busy harbored feelings of passionate love on Jordy, his boss. He can only bite the fingers and dream while his colleague, Grace, bolder approach Jordy. Until one day Janet, neighbors, giving the idea to use rope Pocong Tania Virgin to lure Jordy. Tania desperate to take the rope pocong it from the grave a virgin girl who had just died.
A musical drama inspired by the 1956 classic, Tiga Dara.
This film is an official music video of one of Hindia's song in his 2019 album.
Liz Gilbert had everything a modern woman is supposed to dream of having – a husband, a house and a successful career – yet like so many others, she found herself lost, confused and searching for what she really wanted in life. Newly divorced and at a crossroads, Gilbert steps out of her comfort zone, risking everything to change her life, embarking on a journey around the world that becomes a quest for self-discovery. In her travels, she discovers the true pleasure of nourishment by eating in Italy, the power of prayer in India and, finally and unexpectedly, the inner peace and balance of true love in Bali.
Christian mission propaganda film about 'a slice of heathen life, with the bamboo bush people of Borado-Likowali'. Keli is forced to marry Wesa but has a lover in another village. This causes war to break out between the two villages and Wesa is killed. Wesa's father Meo now wants Keli to marry his other son. Keli refuses and the hostilities continue. Just when the authorities have locked up a number of troublemakers, Father Jacobs arrives. The missionary tries to win the confidence of the locals but becomes embroiled in the conflict. An assault by Meo's men leaves him dangerously wounded. The villagers stop fighting and Meo asks the dying missionary's forgiveness.
The parents of Christian girl Ria Rago have arranged for her to marry Dapo, a Muslim. She refuses and, after a beating, flees to the mission sisters who offer her a safe haven. Her father and his cronies aren't long in finding her, however, and she is taken back into the kampong. After months of torture, Ria still won't give in. She escapes again and manages to reach the mission post where she collapses. On the brink of death, she is administered the last rites. Ria's father decides to call off the marriage and returns the dowry to Dapo. On her deathbed Rita forgives her parents.
Set in the 1930s, and narrated like a ballad from the past, "The Tiger from Tjampa" tells of how a young man, Lukman, seeks to avenge his father’s murder by learning pencak silat, a traditional form of self defence, based on the movements of animals.
A Malaysian eats at an Indonesian food court in Jakarta during times of confrontation & disputes between the two countries.
During a turning point in Indonesian history, a family must endure personal turmoil while their nation faces drastic political upheaval.
In Minangkabau, West Sumatera, Yuda a skilled practitioner of Silat Harimau is in the final preparations to begin his "Merantau" a century's old rites-of-passage to be carried out by the community's young men that will see him leave the comforts of his idyllic farming village and make a name for himself in the bustling city of Jakarta.
A few years after the outbreak of a virus that endangers the human race. War, pillaging, and arsonry occurred, nearly wiping out humanity. But Dirman continues to fight for survival, though the memories of the past will always continue to haunt him.
Sandekala is like a slender man who turns into wewe gombel. "Kasareupnakeun" is proof that child sacrifice is real. According to experts, the slender man is a very famous child kidnapper ghost in Germany. This MV does not describe a slender man, but Wewe Gombel's subordinates who are ready to face the threat of a shaman. Once again, he transformed into wewe gombel in the land of Padjadjaran.