The Sunday Sessions

In 1990, seven young male dancers joined Madonna on her most controversial world tour. Their journey was captured in Truth or Dare. As a self-proclaimed 'mother' to her six gay dancers plus straight Oliver, Madonna used the film to make a stand on gay rights and freedom of expression. The dancers became paragons of pride, inspiring people all over the world to dare to be who you are. 25 years later, the dancers share their own stories about life during and after the tour. What does it really take to express yourself?

Biographical trans documentary film in which Iris Mozalar, a young artist, shares her diversity of being a bisexual transgender woman, the process of creating herself and her reflections against society.

Majur is a native and gay spokesperson from the village of Pobore, on the countryside of Mato Grosso. His main activity is to be the main common link between the village people and the big town where they fight for their culture and claim for their rights.

Through a montage of compelling videos posted on the Internet by young gays, bis, lesbians or transsexuals, «Out» makes us experience from within the groundbreaking moment of their coming out – after which their intimate and social life shall be forever changed.

What is the heteronorm? What is the cultural canon and how is it related to this heteronorm?

Deeply rooted in humanity's history, the Blessed Virgin Mary has been making repeated visitations throughout the world, particularly in the latter part of the 20th century, to warn us that we are on the brink of destruction unless we heed her messages for repentance, prayer, conversion, fasting and reconciliation. Is humanity on the verge of self-destruction? Can the world be delivered from the fear engulfing it today? Fatima Portugal, Beauraing & Banneux Belgium, Garanbandal Spain, Zeitun Egypt, Akita Japan, Medjugorje, Yugoslavia, Bethania Venezuela, Kibeho Rwanda, Naju South Korea, Ukraine and more...

MAXIMÓN - Devil or Saint (66min.) is a documentary about the controversial Maya deity, also known as San Simon or the drinking and smoking saint of Guatemala. He is a mixture of ancient Maya beliefs and Christianity. The movie concentrates on the people who surround Maximón with their strong personalities, opinions and faith. The documentary gives us a rare view into the rituals and fiestas honoring Maximón. The cult of Maximón is flourishing because he performs miracles. He is also feared and despised because he is used to cast curses that can result in death. Ultimately, Maximón transcends the duality of good and evil, reflecting the Maya cosmovision in which everything in the universe co-exists.

The journey of eight characters of different ages, regions, life trajectories and religions – and behind them, stories of overcoming difficulties, prejudice and self-acceptance, passing through themes transversal to the letters that form the acronym LGBTQIA+ – that culminate in the celebration of being able to be who you are and in the exaltation of these voices.

The life story of Charlotte von Mahlsdorf, who survived the Nazi reign as a trans woman and helped start the German gay liberation movement. Documentary with some dramatized scenes. Two actors play the young and middle aged Charlotte and she plays herself in the later years.

The story of five lesbian and gay seniors in the Northwest Florida region as they navigate coming out, identity, politics, and the challenges and victories inherent in the gay experience. The film weaves together interviews with fictionalized interludes of magical realism that capture their feelings and experiences.

Mona's Candle Light was discovered among reels of film that Geoff Alexander, of the Bay Area-based Academic Film Archive of North America, bought at a flea market in an unmarked box. There are no credits, so it is impossible to determine who shot it and for what purpose. The film is 1950s footage, probably amateur, of a well know lesbian club (which had opened in the 1930s), Mona's Candle Light, and it is an invaluable document of that underground scene. (archive.org)

Two scantily clad men pose, wrestle, and jokingly try to out-flex one another in what amounts to a beauty contest of its own.

Caro Comes Out is a queer torture experiment, but also a comedy, but also a short film about coming out to your entire Cuban family.

Vikken is transgender. He’s about to take hormones for the first time. He records his voice that will disappear, and summons the figures of the past from all over the world for an intimate dialogue with himself.

A short film on the first Gay Pride March in San Francisco in 1971 the year after the Stonewall Riots. This film was lost for 50 years before it was found and restored by SF Art & Film.

This documentary is a brief insight into the life of The Catholic Worker Farm, London. The Farm aims to provide accommodation, food, English lessons, counselling and other services for 19 destitute (without access to public funds) female asylum seekers (who we call our ‘sisters’) and their children, at no charge. The documentary consists of interviews with volunteers and the women themselves and explains both the way of life at The Farm and the aims and inspirations of the global Catholic Worker Movement.

The journey of a gay African refugee seeking asylum in Germany.

Victor and Fernando are hairstylists in Mexicali. They are the go-to professionals for the city's socialites. To their customers, they were a lovely couple until they decided to legally marry. Losing the support of people and friends an confronting a blacklash of criticism, through their fight they woke up members of Mexiciali's society to fight homophobia and inequality.

Fragments 83 rediscovers—and repurposes—Richard Millen 1983 experimental film If You Can’t Be with the One You Love, shot in Brooklyn and the West Village in the early days of the AIDS epidemic. The resulting documentary explores the hunt for sex/love, the joy of making cinema, and the inexorable passage of time.

Games with muscles, games with power, SM games. The naked body employed as a prop. Perceptions of one's own body are the focus of Body-building, and it leaves the good-girl role far behind, sometimes in striking poses, sometimes in martial dress.