Thittivasal

A homicide detective teams up with an evolutionary biologist to hunt a giant creature that is killing people in a Chicago museum.

The triumph and tragedy of Native American Jim Thorpe, who, after winning both the pentathlon and decathlon in the same Olympics, is stripped of his medals on a technicality.

The little coastal town of Clark's Harbor seems like the perfect place for psychiatrist Brad Russell and his wife to get a little peace and spend more time with each other. But the locals don't seem very friendly and every time a storm rolls in another mysterious death occurs... Could an ancient Indian legend of ghostly tribes and human sacrifice have anything to do with it?

With Pete Smith providing dry off-screen commentary, we watch some serious fishing: a marlin caught near Catalina, a hammerhead shark caught then wrestled in a small rowboat near Baja, the largest (721 pounds) great white shark caught to date in California waters, Chinook Indians catching salmon at Celilo Falls in Oregon - each with his designated place on the river where his ancestors stood, and, last, a crew on a boat off Mexico hoisting and hurling tuna using unbarbed hooks (baited only with a feather) as fast as they can as long as the school is there - backbreaking work - but a $25,000 catch.

Xapiri is a Yanomami term that characterizes the shamans, male spirits (xapiri thëpë) and also auxiliary spirits (xapiri pë). Xapiri is an experimental film about Yanomami shamanism that was filmed during a meeting of 37 shamans at the Watoriki Reserve, Roraima, in March of 2011. The film was designed to take into account two different notions of image: those of the Yanomami and ours. Therefore, it does not set out to explain shamanism, its methods or procedures, but to allow different cultures to visualize and feel the way in which the shamans “embody” the spirits, their bodies and voices.

Scenes of daily life in the Indian communities of Ecuador.

This Traveltalk series short visits a large intertribal meeting of American Indians from all over the western United States. Members of about 30 tribes attended the event, which lasts several days. Attendees perform various tribal ceremonies, demonstrate their skills at crafts (pottery, weaving, doll making), and participate in rodeo events.

Don Pablo Salazar steals a fortune in jewels from an Indian tribe and an Aztec medicine man puts a curse on the jewels until they are returned. Years later, an American insurance man promises to deliver the Salazar fortune to the rightful heir...

The story of a poor girl who leaves her starving family and sheep for a more prosperous village. Her grandfather finds her and tries to convince her to return to her home.

We begin at the train station near Montana's Glacier National Park, where Blackfeet Indians meet the arriving tourists. Glacier Park, an off-screen narrator tells us, has the remnants of 60 glaciers, from three ice ages. We visit the lodge, built in Swiss style, where college students dressed in Swiss garb do the serving at the restaurant. We watch Indian dancing and a ceremony. After views of lakes, mountains, and trails in the park, it's north to Canada's Waterton Lakes, a vacation spot for Canadian and U.S. families.

In the Sacramento Mountains of Southern New Mexico In the shadow of Sierra Blanca Peak Live the proud people of the Mescalero Apache With a history of peace, and unimaginable struggle The Mescalero live to honor their ancestors While fighting to survive in a modern world This is their story, in their words, from their Homeland Nation.

When three women living on the edge of the American frontier are driven mad by harsh pioneer life, the task of saving them falls to the pious, independent-minded Mary Bee Cuddy. Transporting the women by covered wagon to Iowa, she soon realizes just how daunting the journey will be, and employs a low-life drifter, George Briggs, to join her. The unlikely pair and the three women head east, where a waiting minister and his wife have offered to take the women in. But the group first must traverse the harsh Nebraska Territories marked by stark beauty, psychological peril and constant threat.

Julião is a young farm worker who, one day, contracts leprosy. Overnight, the good mountaineers that were so friendly with him refuse to see him again, and he must be by himself in the far woods. Bathing in olive oil, as suggested by an old woman, proves ineffective. Now, he becomes violent, expressing his anguish against those who expelled him from the village. Production date is 1975. Had its first major public release in 2009, at MotelX, Lisbon's International Horror Film Festival in the section "Lost Room". The movie was suggested to the MotelX production by the portuguese director António Macedo who knew about the existence of this and other portuguese movies about popular legends and myths of the portuguese imaginary. The movie was archived and conserved by the portuguese Cinematheque.

Caleb, a coder at the world's largest internet company, wins a competition to spend a week at a private mountain retreat belonging to Nathan, the reclusive CEO of the company. But when Caleb arrives at the remote location he finds that he will have to participate in a strange and fascinating experiment in which he must interact with the world's first true artificial intelligence, housed in the body of a beautiful robot girl.

Heinrich George plays Henner who lives with his wife and child on a tugboat, going on the river to Berlin. There he meets the attractive Gescha (Betty Amann), and a story of love, betrayal and sadness ensues.

Die Faust in der Tasche

Das Feuerschiff

Apothecary Eva had after the painful separation of her husband Christian life and emotions rearranged. A new relationship is out of the question for the 42-year-old, she just wants to be there for her two almost grown-up sons and one day to take over the pharmacy of her still-mother-in-law. Out of the blue, however, the more than ten years younger doctor Hendrik burst into her life and makes no secret that he has fallen in love with her. Eva suddenly struggles with feelings she never wanted to allow.

Lucas comes home for Easter. As every year, the celebration takes place around the throne of the Magdalena, patron saint of the town, where both blessed and atheists coexist with tradition. Every season a young woman is in charge of dressing the figure, this year's is a complete stranger to him. The girl and the image have a particular relationship, a strange interest grows in Lucas.