Jerusalem Syndrome

In 25 AD, Judah Ben-Hur, a Jew in ancient Judea, opposes the occupying Roman empire. Falsely accused by a Roman childhood friend-turned-overlord of trying to kill the Roman governor, he is put into slavery and his mother and sister are taken away as prisoners.

Rossellini takes numerous liberties with the original source material, rearranging and omitting events at will, presenting everything in a highly undramatic fashion. The film begins in the time of the Old Testament, allowing Rossellini to present the story of Jesus in its ancient, historic context.

In the 1980s U.S. Rep. Charlie Wilson, Texas socialite Joanne Herring and CIA agent Gust Avrakotos form an unlikely alliance to boost funding for Afghan freedom fighters in their war against invading Soviets. The trio's successful efforts to finance these covert operations contributes to the fall of the Soviet Union and the end of the Cold War.

After his wife dies, a blacksmith named Balian is thrust into royalty, political intrigue and bloody holy wars during the Crusades.

In 937 BC the great King Solomon is dying as all of Jerusalem awaits his word on who will be his heir. In a last-ditch attempt to right a wrong in his past, Solomon promises when his bastard son born to the Queen of Sheba is brought before him, he will then announce who shall succeed him. He tasks his First Lieutenant, Jeroboam, to find him and bring him safely home. Menelik, the son of Makeda the Queen of Sheba, is now an adult. Just as he begins to feel truly confident in the realities of his life, he discovers he is the son of a foreign king who is capable of doing great harm to his family. He struggles with his responsibility to his family as his mother and wives harbor secrets of their past.

Eyal, an Israeli Mossad agent, is given the mission to track down and kill the very old Alfred Himmelman, an ex-Nazi officer, who might still be alive. Pretending to be a tourist guide, he befriends his grandson Axel, in Israel to visit his sister Pia. The two men set out on a tour of the country, during which Axel challenges Eyal's values.

A tale of friendship between two men, one Jewish and the other Arab, as the state of Israel is being created.

Smadar (Smadar Sayar) and Mirit (Naama Schendar), both 18 years old, are assigned to patrol the streets of Jerusalem together as part of their military service. Worlds apart in their personality their initial frosty relationship changes to friendship as they deal with their own emotional issues, the crushes and break-ups in their love lives, as well as the political realities.

The success of Verdi’s third opera, a stirring drama about the fall of ancient Jerusalem at the hands of Nebuchadnezzar (Nabucco), catapulted the 28-year-old composer to international fame. The music and Verdi himself were subsumed into a surge of patriotic fervor culminating in the foundation of the modern nation of Italy. Specifically, the Chorus of the Hebrew Slaves ('Va, pensiero'), in which the Israelites express their longing for their homeland, came to stand for the country’s aspirations for unity and that exciting era in Italian history, the Risorgimento, or 'Resurgence'.

A Protestant World War II pilot and a Jewish girl fall in love in Jerusalem, even though their diverse backgrounds threaten to pull them apart.

A shocking tragedy sends Mara down a path of sin, redemption, grace, and evil. Barefoot to Jerusalem is the story of a woman struggling to face her deepest desires, her darkest fears, and ultimately, the devil.

A middle-aged Orthodox Jew, Aaron, living and working in Jerusalem with his wife and children, meets a homeless 19-year-old student. Aaron offers to give Ezri work as his assistant at his family's butcher shop. The two men grow close and their attraction becomes sexual. Aaron must now confront his own sexuality, his feelings for Ezri, and his obligations to his family and faith.

Flora was born in the field, that's what she keeps telling everyone, that is. She is a waitress in a coffee shop that requires complex acrobatic skills. Flora cannot take it anymore. But she still hasn't lost her dramatic talent...

The filming of a movie about Jesus’ death deeply affects three people — an egotistical director who cast himself as Christ, the actress playing Mary Magdalene who cannot bring herself to leave Bethlehem and a TV journalist whose spiritual doubts start to consume him.

Red Cow is a coming-of-age film that takes place in the days leading up to the assassination of Rabin and depicts the life of Benny, 16, orphaned from mother at birth and the only child of Joshua - a religious, right-wing extremist, in those critical junctures when she is forming her sexual, religious and political awareness.

What had initially started out as a Jewish revolt against the Roman occupation, quickly turned into a fierce civil war. The combination of religious messianic zeal and the friction between social classes proved disastrous and resulted in the destruction of Jerusalem and the Holy Temple.

Haim-Aaron is a bright, ultra-orthodox religious scholar living in Jerusalem. His talents and devotion are envied by all. One evening, following a self-imposed fast, Haim-Aaron collapses and loses consciousness. The paramedics announce his death, but his father takes over resuscitation efforts and, beyond all expectations, Haim-Aaron comes back to life. After the accident, try as he might, Haim-Aaron remains apathetic to his studies. He feels overwhelmed by a sudden awakening of his body and suspects this is God testing him. He wonders if he should stray from the prescribed path and find a way to rekindle his faith... The title means "Rectify" in Hebrew; nevertheless the movie is called Tikkun in the English-speaking world.

A Canadian doctor finds her sympathies sorely tested while working in the conflict ravaged Palestinian territories.

HANNAH ARENDT is a portrait of the genius that shook the world with her discovery of “the banality of evil.” After she attends the Nazi Adolf Eichmann’s trial in Jerusalem, Arendt dares to write about the Holocaust in terms no one has ever heard before. Her work instantly provokes a furious scandal, and Arendt stands strong as she is attacked by friends and foes alike. But as the German-Jewish émigré also struggles to suppress her own painful associations with the past, the film exposes her beguiling blend of arrogance and vulnerability — revealing a soul defined and derailed by exile.

Since his daughter's death, Moshe lives alone rejecting his wife whom he blames for this tragedy. In order to get out of his confinement, he accepts a job from the Jerusalem post office, unaware that it is for a very special division: The Department of Letters to God. Through the letters sent by people from all over the world, Moshe will face humanity in its most secret privacy, sometimes most fanciful wishes. He doesn't believe in anything anymore but a series of strange events will transform his bitterness and lead him to discover how forgiveness can reconcile him with his wife and bring him peace again.