Ausstieg Rechts

Marvin, a heavy-drinking widower meets Tige, an 11-year-old orphan. With nowhere else to go, Tige moves in with Marvin and they develop a close friendship. Marvin wants to adopt Tige but knows that he is too poor to give him a good home. Then he discovers who Tige's father is a rich suburbanite who doesn't even know Tige exists. Should Marvin, and can he, give up the boy he loves, and who loves him, in favor of a stranger with the right genes and bank balance?

A fed up food delivery worker chooses a split second act of rebellion - one that results in an awkward, spiraling dance between the classes of 21st century Sweden.

The neighbors of a frontier family turn on them when it is suspected that their beloved adopted daughter was stolen from the Kiowa tribe.

People are interviewed in Dresden, Ontario, to sample local attitudes towards racial discrimination against black people that brought this town into the news. After a round-up of the opinions of individual citizens, white and black, commentator Gordon Burwash joins two discussion panels, presenting opposite points of view. The rights and wrongs of the quarrel are left for the audience to decide.

Scout Finch, 6, and her older brother Jem live in sleepy Maycomb, Alabama, spending much of their time with their friend Dill and spying on their reclusive and mysterious neighbor, Boo Radley. When Atticus, their widowed father and a respected lawyer, defends a black man named Tom Robinson against fabricated rape charges, the trial and tangent events expose the children to evils of racism and stereotyping.

A pragmatic U.S. Marine observes the dehumanizing effects the U.S.-Vietnam War has on his fellow recruits from their brutal boot camp training to the bloody street fighting in Hue.

After a white couple inexplicably gives birth to a black child, the purest bonds of trust, friendship, and love are put to the ultimate test.

VH1 uncovers the frightening allure and danger of skinhead rock, a key recruitment tool in the U.S. white power movement. You'll hear from the bands and their fans, and learn the remarkable story of George Burdi, a hate rock pioneer who now plays in a multicultural band in Toronto. We'll also examine the rock against racism movement, revealing a battle for the hearts and minds of young music fans.

Robert Gould Shaw leads the US Civil War's first all-black volunteer company, fighting prejudices of both his own Union army and the Confederates.

Based on the true life experiences of poet Jimmy Santiago Baca, the film focuses on half-brothers Paco and Cruz, and their bi-racial cousin Miklo. It opens in 1972, as the three are members of an East L.A. gang known as the "Vatos Locos", and the story focuses on how a violent crime and the influence of narcotics alter their lives. Miklo is incarcerated and sent to San Quentin, where he makes a "home" for himself. Cruz becomes an exceptional artist, but a heroin addiction overcomes him with tragic results. Paco becomes a cop and an enemy to his "carnal", Miklo.

The life and work of New York artist Jean-Michel Basquiat have been marked by a long quest for identity, by his Haitian and Puerto Rican family origins and by a founding trip to Africa. To portray this major painter of the 20th century, who died in 1988 at only 27 years old, is also to evoke the place of black American artists in the conservative and racist America of the Reagan years.

Ali (Amit Sial) is a photographer and bike messenger who lives in New York. He develops a friendship and falls in love with a married woman, Saloni Oberoi (Mahima Chaudhry). When her husband, Harry Oberoi (Vikram Chatwal), is killed during the September 11 attacks, Harry's father, a retired Colonel (Anupam Kher), begins to take his aggressions out on Ali for being a Muslim. Although Mrs. Oberoi (Suhasini Mulay) tries to stop the Colonel's behavior, the situation escalates as the Colonel, himself, becomes the target of social post-9/11 aggression directed towards him because he is a Sikh. (Wikipedia)

Set in the 90s, a Korean single mother raises her young son in the suburbs of Canada determined to provide a better life for him than the one she left behind.

In 1954 Florida, a group of high schoolers seek out to lose their virginity which leads them to seek revenge on a sleazy nightclub owner and his redneck sheriff brother for harassing them.

A black radical's ex-wife and children establish a new family unit with a Caucasian man, but he eventually returns to violently besiege them inside their home.

When Ashtray moves to South Central L.A. to live with his father (who appears to be the same age he is) and grandmother (who likes to talk tough and smoke reefer), he falls in with his gang-banging cousin Loc Dog, who along with the requisite pistols and Uzi carries a thermo-nuclear warhead for self-defense. Will Ashtray be able to keep living the straight life?

New York City is in a panic caused by an insane murderer; Maria, a police officer is entrusted with the case; to do this, she pretends to be a prostitute. One night, she meets a possible suspect who holds her and her partner hostage.

The documentary "Caixa D'água: Qui-lombo is this?" It reports, through testimonies from former residents and photographic collections, the importance in the cultural and historical scope of the Getúlio Vargas neighborhood located in Aracaju, capital of Sergipe. Emphasis is placed on black culture and the presence of black slaves and their descendants, with the rescue of issues related to their origin, orality, geographical location and awareness of their racial identity, showing that, although this community exists in an urban area, it still maintains many aspects of the quilombo life of the former black slaves in Brazil.

The year is 1961. Jackie Bumbry has a black eye. Her house is full of police officers. Her husband, Terry, is being spoken to in the other room. A family counselor is brought in to speak with Jackie about her relationship with her husband - and how she is white and he is black. But all Mrs. Bumbry wants to talk about is the strange lights she and her husband saw last night.

At its peak, The Black and White Minstrel Show was watched by a Saturday night audience of more than 20 million people. David Harewood goes on a mission to understand the roots of this strange, intensely problematic cultural form: where did the show come from, and what made it popular for so long? With the help of historians, actors and musicians, David uncovers how, at its core, blackface minstrelsy was simply an attempt to make racism into an art form - and can be traced back to a name and a date.