Los Montes de la Ermita, region of Bierzo Alto, in the province of León, Spain. Six women assist Joaquín —the only and last inhabitant of the remote village, located on the slopes of the mythical and mysterious Catoute Peak—, who is in danger of death due to an unfortunate accident.
A story about love, hate and loneliness, depicting several days from the life of two brothers. They work as track walkers on a railway somewhere in rural Russia.
A mother and daughter returning from their vacation experience car trouble forcing them to pull over and seek help. Luckily near by is a farm where the inhabitants offer them assistance. Unfortunately repair to the car takes longer then expected and the mother and her daughter remain as guests. As a result the peace and tranquility of the household becomes tested as the farmers traditions and principles come under question almost ending in tragedy.
Unscrupulous boxing promoters, violent bookies, a Russian gangster, incompetent amateur robbers, and supposedly Jewish jewellers fight to track down a priceless stolen diamond.
When CIA Analyst Jack Ryan interferes with an IRA assassination, a renegade faction targets Jack and his family as revenge.
When the Solomons trade in the craziness of big-city life for the quiet of a North Dakota farm, little do they expect the nightmare that follows. Soon after arriving, teenage Jess and her younger brother see terrifying apparitions and endure attacks from a supernatural source. Jess must warn her disbelieving family before it is too late to save them.
In the peaceful Colorado town of Snowfield, something evil has wiped out the community. And now, it's up to a group of people to stop it, or at least get out of Snowfield alive.
A retired detective moves to a rural village in Ireland where he discovers numerous missing children. He takes the investigation into his own hands due to the absence of police.
it's the 1840s and a rural parish plagued by drinking and fighting gets a new vicar who has decided to instill law, order and fear of God into the parishioners.
A Nazi propaganda movie from 1941 directed by Max W. Kimmich, covering a story of Irish heroism and martyrdom over two generations under the occupation of the British.
When a young Shay is forced to move back to his father’s farm, following his mother’s failed attempt to break away from her abusive bible-thumping husband, old scars are ripped back open. A family is at war, but Shay’s attention is turned somewhere else, reconnecting with his boyhood friend, Ruairi. But times have changed, as have they, and they are drawn passionately together while tensions build up against them. Worlds collide on his God-fearing father’s farm; religious trauma erupts back to the surface and Shay’s struggles with self-acceptance of his sexuality may be more than he can bear. Just as he is on the brink of discovering himself through falling in love, he becomes trapped between the judgement of his father and the guilt of a moralistic God, he must return to a childhood sanctuary to set himself free.
A family living on a farm finds mysterious crop circles in their fields which suggests something more frightening to come.
Daniel Francis O'Toole, singing maestro in a New York restaurant, finds himself the unexpected heir to an estate in Ireland. He doesn't have money enough for the passage to Ireland, but the band members decide to incorporate him, advancing him the fare for equal shares in the estate. In Ireland, Danny finds that his is only a half-share, and the other half belongs to Mavourneen Kerrigan and she has the exclusive right to sell or keep the property...which, despite his pleas, she refuses to do. She also declares him an undesired guest, objects to his presence and insists that he prepare his own meals. He does so in a large main hall, but can only make hamburgers.
Northern Irishwoman Helen Cuffe (Julie Christie) is overwhelmed with sadness when her husband is killed by the Irish Republican Army. She and her teen son, Jack (Frank MacCusker), then move to a tiny town and start life anew. There, Helen meets a mysterious American man named Roger Hawthorne (Donald Sutherland), who is in the area to refurbish an old train station. A romance slowly blossoms between Roger and Helen, but Jack then gets involved with a violent political group, and tragedy looms.
On the windswept Suffolk mudflats creaks a bird-hide, inside which hovers Roy Tunt, a prematurely aged, mildly obsessive-compulsive birder. With one more sighting - the elusive sociable plover - he will have 'twitched' the entire British List. Tunt has his shortwave radio, packed-lunch and a portrait of his ex-wife Sandra for company. Suddenly, in the midst of a conversation with Sandra's portrait, the hide door blows open and a bedraggled stranger - unshaven, edgy and bloodied introduces himself as Dave John, a fugitive from the storm. After a tense introduction, the two men discover that they have a good deal in common, sharing sandwiches, tea and personal exchanges which are frank, poignant and often funny. As the two men begin to form a close bond news of a police manhunt sets them both on edge driving their fragile relationship to a tragic conclusion.
In 16th century Japan, peasants Genjuro and Tobei sell their earthenware pots to a group of soldiers in a nearby village, in defiance of a local sage's warning against seeking to profit from warfare. Genjuro's pursuit of both riches and the mysterious Lady Wakasa, as well as Tobei's desire to become a samurai, run the risk of destroying both themselves and their wives, Miyagi and Ohama.
In the depression, Chaney, a strong silent streetfighter, joins with Speed, a promoter of no-holds-barred street boxing bouts. They go to New Orleans where Speed borrows money to set up fights for Chaney, but Speed gambles away any winnings.
Adam and Paul are two young junkies living in Dublin and perpetually on the lookout for their next fix. During their search, they encounter various unsavoury characters and make some futile attempts at petty theft. As their day progresses, Adam and Paul get into a good share of trouble as they do whatever they can to score heroin, eventually running afoul of an imposing thug—who only drags them into more shady activities.
In 1950s rural Idaho, a young boy watches helplessly as his friends and brother fall under the spell of a mysterious widow living up the road and becomes convinced that she is a vampire.
A sample of the most relevant and characteristic aspects of traditional Navarran culture: carnivals, pilgrimages, crafts involving farm implements and tools, agricultural work, patron saint festivals, and other manifestations of rural society and folklore unfold over 150 minutes at the pace set by the seasons. The film is a reference document of prime importance on traditional Navarrese society, which was beginning to disappear in the years when the film was shot due to the rapid transformation of the region into an industrialized society. More than thirty years later, this process has been almost completely accomplished, giving the film a unique added historical value.