The Family in Sinkhole

A Jian, Zhang Chiand Gou Zi took the train from Beijing to Tongliao. They made a promise that no one could speak during the trip, and who broke the rules should be punished. But it's still necessary to pick up some phone call, ask the way after you get off the train...For educated decadents, life is as if always in a state of intoxication, without goal or objective.

The artist works around the different individual experiences which consolidates the different changes in the body while examines intimate relationships under the structure of the disease, all by making her experience visible and public. Within the realms of Ruijing’s discussions, she hopes for the work to push the boundaries of the marginality of the body, for the work to allow oneself to look at their and others’ body in an objective manner that escapes the ontological. She further wished for the experience of living and the reflection on the mass would help the discovery of the self and its connection with society, while reflecting on life itself by doing so.

Xilin Gol grassland in Inner-Mongolia is one of few natural grasslands with high-quality pasture in China. When a rich coalfield is discovered under the ground of this beautifully natural scene, the nomadic herdsmen reluctantly migrate into the cities and wave farewell to their grassland. The water levels lower, plants die, and only sandstorms remain on the prairie.

Seedlings protection rite (also called the parade of big rice dumplings) is a spring agricultural festival of Hakka people in Western Fujian, China. People worship the God of Grains (Shennong) in the rite. People collect thousands of fresh bamboo leaves, sew them together and make a pair of big dumplings filled with 120 kilograms of rice each. They also make tens of thousands of finger-sized rice dumplings for believers to take home. On the 15th day of the 2nd lunar month, villagers carry out the statues of the God of grains and big dumplings. Followed by flowers cars, eight sheds carry children chosen from every clan name in the village who are dressed up as ancient heroes, as people parade around the village. After the rite, villagers believe that farmland is awakened and that disasters are averted. A new agricultural cycle begins.

The "Wugong sutra" is also known as "Transfer to the Sky". A prophecy written by the people since the Five Dynasties Northern Song Dynasty is said to be the proverb of the Tiangongshan Zhigong, Huagong, Yigong, Tanggong and Baogong Wugong Bodhisattvas. The salvation people were robbed at the end, often used by rural secret social organizations, and also banned by the imperial court rulers. The belief in the "Five Annals" in the rural society of northwestern Yunnan has abandoned the function of politics, and only pays attention to the practical effect of the Wugong sutra curse on treating and saving people and protecting one side. This film is a field survey of the Wugong sutra as a folk belief in rural society in northwestern Yunnan.

The arrogant Hua Pozi, the first-time brother who is full of joy. Even the seemingly greasy, exaggerated, and gaudy drum art seems to be unrelenting in the villages and villages.

Record the entangled experience for changing the genealogy. Record the experience for engraving movable type, hand-printed.

As a kind of traditional handmade paper in the area of Ninghua in western Fujian Province, Yukou paper is named after its soft and delicate quality as well as white and jade-like color. It is the best of handmade papers and needs to go through several complicated and elaborate processes. In a small village deep in the Wuyi Mountains, Xikeng, there were once more than five hundred paper mills, but now only one remains, still struggling to survive. The film crew focused their camera on the paper maker Hu Lanshan's family, quietly recording the process of making Yukou paper, the joys and sorrows of the paper maker’s family, and the changes of the whole era...

Geomancy is to say hinding winds to gain water. The earth is mother , burial brings peace to the deceased, symbolizing reincarnation. So the name of this story in English is “Revive”, which means getting into the cycle of reincarnation. The documentary is going to tell a story contains several elements such as Geomancy of compass, Hakka funeral and interment culture, General om teach, Seance. Moreover, it also porse deeply on the floating life with fleeting time- the sanguine life of a wise man in countryside. This is an old man whose life is full of hardships, he possesses real learning and stories, owns peace after overcoming severe difficulties, and has the special graciousness as being in such an age…

In the mountains of western Fujian, mushrooms emerge in large numbers after rain. Hakka people pick mushrooms up the mountain with baskets at three or four o 'clock in the morning. The process of picking mushrooms is also the process of harvest.

In the sound of rice huller, the rice falls to the jar; and in the booming sound of thunder, the rain drops falldown on the ground. Witha shovel on shoulder, we're farming under the sky. -- This is a children's folk rhymes used to be very popular among the Hakka people lived in the westernpart of Fujian Province, China. While farming is not an easy work, rice hulling is an even more laborious work. Rice-huller is a tool used by the peasants in southern China to hull the rice for thousands of years in theirfarming history. This documentary films the making of probably the last rice-huller ever made by mankind.

Aoluguya, Aoluguya is the first film in Gu Tao’s Ewenki Trilogy. A tale that unfolds in the Aoluguya forest, featuring such unique characters as a mother who dulls her sadness over the absence of her son, Yuguo, with alcohol; her brother; and Maria, the tribal chieftain who watches over them.

Yuguo, from Mongolia, lost his father when he was very young. His mother Liuxia was not able to raise him as a heavy drinker. With social support, she sent Yuguo to Wuxi for free education. Liuxia is depressed all day long, and she finds sustenance of missing Yuguo in reindeer and wine. One winter holiday after many years, Yuguo returns to his hometown, the Evenki settlement deep in the Greater Khingan mountains. At that time, he is no longer the boy who just left home, but a thirteen-year-old teenager. Facing alcoholic mother, poetic uncle, pure people from the tribe, familiar yet strange forest, Yuguo, who grew up in the city, doesn’t know what to do. In the snow-laden mountains of Aoluguya, northeast of Inner Mongolia, the film chronicles their brief time together. Yuguo and His Mother is the second documentary of Gu Tao’s Evenki trilogy.

In the summer of 2007, Gan Xiaoer led an independent film projection team, using projectors and self-made screens, to tour villages in Henan province to show his feature film "Raised from dust" for 8 times, and recorded the process. The 81-minute version of Church Cinema records only one stop, the Qiliying Church, where "Raised from dust" was shot.

A small rural township called Red White was seriously devastated by the May 12th Earthquake in China 2008. A 62-year-old Taoist survived even though his temple was largely torn by the disaster. This documentary tells the story of how the Taoist practices the widely believed Chinese traditional religion and the local people’s daily life during the township’s post-quake reconstruction.

The story happened near the Shuangjing subway station in Beijing. The female stall owner was aggrieved by the selective enforcement of urban management and expressed that she would fight to the end for fairness. When the urban management team forced her to close, she burst into tears and complained of social injustice. Even in the urban management team, she had to ask for fairness. But in the face of institutional chaos, she finally chose to compromise and continue the cat and mouse game. The old man is a Christian, is he helpless in obedience to fate? How many people's melody played by the Huqin sounded in the smog of Beijing?

Hakka, a special and little-known ethnic group in Hainan, is a branch of the Chinese Hakka system that has been neglected. They are far from the mainland, and they are rarely mentioned. The relatively closed environment has allowed the Central Plains culture to be completely preserved. After that, it has formed a special change with the ethnic minorities such as Li Miao. However, this unique traditional culture is now fading away in the erosion of modern civilization.

The story took place in 2008. Henan Guo Hui, who was a harvester, went to the provinces to harvest wheat for him. He and his father then invited a driver and set off. I went to Shanxi, Shaanxi, and also included Henan. They met other mairs to talk about the earthquake in Sichuan and talk about the difficulties of collecting wheat. Bargaining with the farmers, thinking of the law less to give the leader a little commission, sometimes to think of the way to get money, sometimes to think of ways to escape the control of the leader. The driver complained that the car owner was too bad, and the owner complained that the driver had eaten too much. In the middle of the road, I also encountered the need to collect the toll, and finally met the young and confused.

A microcosm of China past and present flows through Xu Tong’s intimate docu “Shattered,” in which the maverick indie filmmaker continues to refine his techniques and concerns shown in his previous “Wheat Harvest” and “Fortune Teller.”

Several boys who are about to graduate live in the 2006 dormitory. All-day long eating, chatting, playing cards, and playing with mobile phones, to kill their youth, just to get a high school diploma. Finally, I graduated from high school, but where is the future? Go to work or continue to join a college? Facing such students, it is difficult for teachers to show enthusiasm for teaching. Only Teacher Hou carefully wiped the bulletin board , as always. The original site of Duancun Middle School in Pingyao County was an ancient temple in the Ming Dynasty. In the summer of 2011, more than 150 students from the school merged with two other high schools and moved into the new school in the city. Grass grows on the playground, and the gatekeeper Laomi and his family continue to live in the teaching building.