Contrasting ancient myth and modern reality, this short documentary examines the legendary relationship between West Coast Indigenous people and salmon, once their staple food. In the mythical realm, we learn how Raven finds riches in the harvest of the salmon, only to lose everything through a thoughtless act against the Spirit of the Salmon. So too does modern man jeopardize his living from the sea by heedless action. Images of ancient spear-fishing and smoke-houses contrast with images of today's Indigenous people operating a seiner and working in a cooperative cannery.
Throughout the course of the Haida basketball season, leaders of iconic rez ball team the Skidegate Saints compete for two titles - defending their All Native Basketball Championship, while also battling for title to their land and waters with the government that stole it from them with the Indian Act.
Meet Vern Harper, Urban Elder, who walks the "Red Road" in a fast-paced, urban landscape. The camera follows Vern as he leads a sweat lodge purification ceremony, watches his 11-year-old daughter Cody at a classical ballet rehearsal, conducts a private healing ceremony, participates in a political march of 150,000 people, and counsels Indigenous prisoners at Warkworth Federal Prison.
Caroline Darian, Gisèle Pelicot's daughter, looks back on the tragedy that shook her family: for ten years, her father drugged her mother to subject her to rapes committed by strangers recruited on the Internet. This case exposes the scandal of chemical submission, a practice where attackers, generally close to the victims, use prescription or over-the-counter medications to commit their crimes. This phenomenon, far from being marginal, affects victims with varied profiles...
Leonard is serving a life sentence in a Florida prison for the murders of Patricia and Chris. Agnes—the victims’ mother and grandmother—decided to contact him in the hope it would help her heal from this tragedy and give it meaning. As the law didn’t allow her to meet Leonard, she wrote to him instead. Their exchange led them to join in a mutual fight to promote restorative justice—an alternative stance on justice based on prevention and victim/offender dialog. Their struggle echoes those of others families, bringing us to examine what restorative justice means and the hopes it sparks.
A poetic exploration of the multi-generational affects of Canada's Indian Residential School system, based on the personal trials of Aboriginal playwright Yvette Nolan.
The history of arguably the most famous shop in the world, which has been based on Brompton Road in London for more than 175 years, employs more than 6,000 people and still welcomes 15 million customers every year. This documentary tells the story of the people behind the department store, including Robin Harrod, the great-great-grandson of the store's founder, and culminates with the recent allegations against former chairman Mohamed Al-Fayed
D Carleton Gajdusek won the Nobel Prize for the discovery of Prions - the particles that would emerge as the cause of Mad Cow disease - while working with a cannibal tribe on New Guinea. He was a star of the scientific world. Over his years working amongst the tribes of the South Seas, he adopted 57 kids, bringing them to a new life in Washington DC. His adoptions were hailed as wonderful fatherly beneficence. But, at the height of his career, rumours began to spread he was a paedophile. Gajdusek would argue that if sex with children was okay in their own cultures, he wasn't wrong to join in. How could a great mind like Gajdusek's lose insight so totally, and why would the scientific community to which he was a hero be so quick to leap to his defence and dismiss the allegations? (Storyville)
After marrying a settler, Mary Two-Axe Earley lost her legal status as a First Nations woman. Dedicating her life to activism, she campaigned to have First Nations women's rights restored and coordinated a movement that continues to this day. Kahnawake filmmaker Courtney Montour honours this inspiring leader while drawing attention to contemporary injustices that remain in this era of truth and reconciliation.
Legendary documentary filmmaker Alanis Obomsawin provides a glimpse of what action-driven decolonization looks like in Norway House, one of Manitoba's largest First Nation communities.
Anishinaabe elders of the Curve Lake First Nation reflect on the history, decline, and return of the traditional food gardens that connect their culture, land, and contemporary life.
Three intrepid women battle for Indigenous women's treaty rights.
Because of the internet's accessibility, anonymity, and affordability, pornography addictions have risen to epidemic levels, destroying intimacy, marriages and families, while distorting our definition of sex and sexuality.
Profile of the Haida artist Bill Reid
From challah to immigration to the wandering Jew, Ma Nishma Manitoba is a mid-length documentary that explores Manitoban Jewish stories of identity and history. Filmmakers Johanna and Sara put their own experiences in local context by chatting with several Jewish Manitobans, including a rabbi, politician, artist, Israeli immigrant, and others. Archival materials, illustrations, and stop animations connect history with present-day opinions and stories, as Sara and Johanna explore what being Jewish in Manitoba means to them and others.
Carrie Davis was part of the child removal system near the end of the Sixties Scoop. With guidance from her uncle Emmett Sack and the community, Carrie reconnects to their land, language, and culture.
An Oscar nominated documentary about a middle-class American family who is torn apart when the father Arnold and son Jesse are accused of sexually abusing numerous children. Director Jarecki interviews people from different sides of this tragic story and raises the question of whether they were rightfully tried when they claim they were innocent and there was never any evidence against them.
BBC Africa Eye unravel a shocking journey into a maze of manipulation and terrifying atrocities, perpetrated by one of the most powerful religious figures of the 21st century. This investigation contains detailed first-person testimony and historical footage as it delves into the experiences of those who were wooed by the world-famous pastor into his religious cult, only to suffer devastating consequences. Twelve survivors go on record, speaking out together for the first time.
In 1921 the Kwakiut'l people of Alert Bay, British Columbia, held their last secret potlatch. In 1980 at Alert Bay, the U'mista Cultural Centre (U'mista means "something of great value that has come back") opened its doors to receive and house the cultural treasures which were seized decades earlier and only then returned to the people. The center also took up activities such as recording stories told by elders so that some part of the past would always be alive and teaching children about their heritage in order to make them feel connected to their ancestors. This film documents the cultural significance of these events for today's Kwakiut'l people. It is an eloquent testimony to the persistence and complexity of Kwakiut'l society and to the struggle for redefining cultural identity for them.
In 1885, German Zoo owner Carl Hagenbeck hired nine Aboriginal men from Bella Coola to perform their dances and songs for German audiences. The nine dancers spent one year in Germany performing in zoos and theatres in 22 cities. During summer 2005, the Canadian filmmaker Barbara Hager came to Germany to retrace the steps of the nine Nuxalk men on their original 13 month long tour.