There Will Be Glitter

By the dawn of the 21st century, hip-hop sales had reached an all-time high, but one thing has remained the same. The doors were still locked, and the music industry held the keys. Young artists began to self-market on the Internet, ultimately helping to collapse the music industry as we knew it. It’s Yours explores how it became possible to become a rap star through a Twitter account, YouTube site or Myspace page. It tells this story through the unique perspectives of numerous artists, producers, record industry insiders, and music and cultural critics.

Fragmentary perspectives on Human Rights and transgender (trans*) People in Turkey. What remains at the place where a murder happened? What constitutes trans* life? How to cope with daily violence and hatred? We begin to search for traces. We follow the tracks of resistance and survival. We are collectors of the expelled. We gather fragments of trans* lives inspired by texts of Nazim Hikmet, Foucault, Benjamin and Zeki Müren. Trans*BUT is a documental research study driven by the question: “What keeps you going when all else falls away?”

In 1980, the first march of gays, lesbians and transvestites took place in Brazil in protest against the constant police operations that took place in São Paulo, which aimed to repress these groups. Based on Renan Quinalha's doctoral thesis, “Against morality and good customs: the sexual politics of the Brazilian dictatorship (1964-1988)”, carried out by the Institute of International Relations, a series of four 5 minute videos about the birth of the LGBT movement during the Military Regime.

Student at the University of Nevada-Reno discuss voter efficacy and the division behind voting amidst the coming midterm elections.

This documentary discusses how LGBTIQA+ people experience the streets and nightlife of Istanbul in terms of a safe space through the unique, yet common experiences of queers from different backgrounds, and focuses especially on nightlife and the issue of safe space there, which is a very critical area for queers to exist as they are.

A history of the supernatural at Gettysburg.

Gertrudis Blues

Biographical trans documentary film in which Iris Mozalar, a young artist, shares her diversity of being a bisexual transgender woman, the process of creating herself and her reflections against society.

A multi-racial group of college students in a weekend racial sensitivity workshop discuss affirmative action, self-segregation, internalized racism and cultural identity. The film continues as they return to their campuses (University of Massachusetts, Texas A&M, Chico State, and U.C. Berkeley) and visit home.

The documentary Nana is the portrait of a seventy-year-old trans woman who lives in Thessaloniki. The combination of narrative, observation and archival footage creates an image of her chequered past, as well as the hard everyday life a trans person faces in Greek reality.

It’s been widely reported that Detroit is making a comeback, but long-term residents of Detroit’s mostly black neighborhoods aren’t seeing much benefit. Crime, lack of opportunity and infrastructure problems still persist. Community Patrol explores neighborhood self-policing through the eyes of Minister Malik Shabazz, a long-time Detroit activist and community organizer. Determined that more black men don’t end up in jail or killed, the minister confronts drug offenders directly rather than reporting them to the police.

Gay Positive is the story of one man trying to bring to attention the outdated ban on gay men donating blood in the United States of America. This documentary is meant to inform and educate people on this controversial issue. A woman who recently received her nursing degree presents facts that could suggest that in order to keep our blood supply clean and abundant, we must update our current screening process for potential donors. By taking the camera to the streets, Gay Positive captures the opinions of people from many walks of life regarding how they feel about the ban today. One of the questions posed was, "If you were in need of a blood transfusion and the donor was healthy, would it concern you if this generous individual was a gay male?" Recent history proves that when tragedy strikes, donor centers are often in short supply and struggle to meet demand. The ban forces organizations such as The Red Cross to reject willing, disease-free, healthy individuals.

Fred Hampton was the leader of the Illinois Chapter of the Black Panther Party. This film depicts his brutal murder by the Chicago police and its subsequent investigation, but also documents his activities in organizing the Chapter, his public speeches, and the programs he founded for children during the last eighteen months of his life.

Oproerkraaiers

Examines the evolution of the Black Power Movement in US society from 1967 to 1975. It features footage of the movement shot by Swedish journalists in the United States during that period and includes the appearances of Angela Davis, Bobby Seale, Huey P. Newton, Eldridge Cleaver, and other activists, artists, and leaders central to the movement.

Rob Williams was an African-American living in Monroe, North Carolina in the 1950s and 1960s. Living with injustice and oppression, many African-Americans advocated a non-violent resistance. Williams took a different tack, urging the oppressed to take up arms. Williams was stripped of his rank as leader of the local NAACP chapter, but he continued to encourage local African-Americans to carry weapons as a means of self-defense. Wanted on a kidnapping charge, Williams and his wife fled to Cuba. His radio show Radio Free Dixie could be heard in some parts of the United States.

A documentary about Néstor Perlongher. His life, his poems, and his activism in Argentina's Frente de Liberación Homosexual (homosexual liberation front).

Everything you've dreamed about college girls comes true at Spring Break.

Religious-based images and traditions permeate the lives of all the people who inhabit Seville. Historically, the city's mariquitas ("sissies") have also assimilated them in their childhood and, through them, have been creating their own encounter spaces and their own codes. Nowadays, new dissident identities continue to respond to them: they participate or distance themselves, they continue what exists or transform it. This film looks at these traditions from a perspective always relegated to the margins.

A documentary following three young nascent drag artists as they navigate a rising queer scene in Norwich City - a place wherein they express their queerness and identities freely through performance, visual artistry, and community.