The Curse of Poltergeist

Grave robbing, torture, possessed nuns, and a satanic Sabbath: Benjamin Christensen's legendary film uses a series of dramatic vignettes to explore the scientific hypothesis that the witches of the Middle Ages suffered the same hysteria as turn-of-the-century psychiatric patients. But the film itself is far from serious-- instead it's a witches' brew of the scary, gross, and darkly humorous.

Sparked by the true story of Aya, a four-year-old Jordanian girl killed by her father because he believed her to be possessed, filmmaker Dalia Al Kury launches a fascinating investigation into a controversial and little-known aspect of Islamic culture: belief in djinn. The djinn are believed to be supernatural creatures that occupy a parallel world to ours and their emergence is associated with sexuality, political unrest, poverty and mental illness. The taboo subject of demonic possession remains broadly unresolved in the hearts and minds of some Muslims due to its complex and uncomfortable nature. Using a subjective, “undercover” style, Al Kury journeys into the obscure world of exorcists and the possessed, confronting their traditions and rituals. It makes for a telling ghost story that bares the filmmaker’s and her society’s subconscious underbelly.

Walker takes us on a personal journey into a world of myth and imagination that he learned from his grandmother. He travels from the Moors of Devon and the Highlands of Scotland to the brooding Celtic landscapes of Ireland and the intimate hills of Cape Breton, in his search of this potent “otherworld” of the imagination.

The film follows a group of former female inmates who stage a play condemning the country’s prison system. At its center is Nathalie, who fights for the release of her sister Aline, held in prolonged pretrial detention – a widespread practice in Haiti.

For many generations people in the Omo Valley (tribal southwest Ethiopia) believed some children are cursed and that these 'cursed' children bring disease, drought and death to the tribe. The curse is called 'mingi' and mingi children are killed. Lale Labuko, a young educated man from the Kara tribe was 15 years old when he saw a child in his village killed and also learned that he had 2 older sisters he never knew who had been killed. He decided one day he would stop this horrific practice. Filmed over a five year period we follow Lale's journey along with the people of his tribe as they attempt to change an ancient practice.

Superstitions are examined in the context of mid-20th century America. Walking under ladders, spilt salt, stepping on cracks, haunted houses, voodoo dolls, and such are used to illustrate the widespread belief in the supernatural.

In Punxsutawney, Pennsylvania, Groundhog Day reigns supreme. 134 years strong, for a single morning in the dead of winter, visitors gather to witness Punxsutawney Phil’s vision for the future. But when a global pandemic forces the ceremony to go virtual, the town’s residents must confront a moment of collective uncertainty.

UFOs and spirits can be seen in Salme municipality on the island Saaremaa. There are viking skeletons and the Sõnajalg family wind turbines coming out of the depths of the earth and a helicopter flying to a village shop scares away cow herds. There are two realities here that do not fit together.

This short film examines the origins of several superstitions including crossing your fingers, knocking on wood, rabbit's feet, and breaking champagne bottles to christen ships, plus the role of superstitions in the Flying Dutchman tale.

I enjoy religion, I appreciate belief systems and how they offer structure to people's lives. I also appreciate how spirituality manifests itself in Asian cultures as this almost earthbound presence guiding people through every day life and when they need an extra bit of help they need only ask whichever deity holds dominion over their desire. Here is an experimental film I made with videos from my iPhone. Shot across Taiwan and South Korea. An experimental film I made with videos from my iPhone. Shot across Taiwan and Korea. My aim was to explore success in how it pertains to every day life, the satisfaction of small moments, spirituality, superstition, and daily rituals.

In a working-class neighborhood of Naples, a woman works as a sorceress and healer. Gianni spends a day with her, observing her work with poor clients, the sick, those suffering from love, and, of course, the superstitious.

'Vadātājs' is an ancient Latvian mythological creature that leads people to Nowhere. As Latvia has been declared the most superstitious country in the EU, it is important to understand – what do we believe in? Three young filmmakers – a director, cinematographer and sound girl – question if Latvia is a lost country and if a Vadātājs has achieved enormous power by leading Latvian society into confusion. A search for a contemporary Vadātājs*, and the understanding of the origins of confusion within people in the 21st century.

During the marijuana bonanza, a violent decade that saw the origins of drug trafficking in Colombia, Rapayet and his indigenous family get involved in a war to control the business that ends up destroying their lives and their culture.

Convicted of witchcraft, 8-year-old Shula is brought to live in a penal colony where witches do hard labour in service of the government.

The game of two young people in the forest takes an unexpected turn when Märt loses his friend Eha. Confused Märt meets several different characters along the way. Essütäjä is an impersonal misleading force that leads a person off their right path.

Boris Buzančić plays an idealistic young doctor who is assigned a nearly deserted village. The backwards residents at first resent Buzančić's new-fangled methods. Gradually, he proves his worth and wins their confidence. The clincher comes when Buzančić rids the community of a despotic villain.

Vasilly has become painfully jealous of his best friend, Luke. But things aren’t going so well for Luke. Every time he shares some good news, he starts to suffer from strange and violent repercussions. Disturbed by the uncanny timing, Vasilly recalls his Yiayia’s warnings about the Greek superstition of the evil eye - and starts to believe his own envy might be to blame for Luke’s bad luck. Jealous People Are Ugly People is a darkly comic psychological thriller about male jealousy, inherited superstition, and the corrosive power of repressed ambition.

Korn was hit at the head during a robbery, when he wake up, he lost his memory over what had happen before. Now he has to write down everything before he forgets them. However, Korn always feels that there is something happened to someone during the robbery and he has to find out before it's too late. Time passes and Korn is still unable to recall who is that "someone". One day, Korn was told about a haunted 13 floor near his house, and coincidentally he appears at that floor for some reason. Is it "someone" that draws Korn's attention to the 13th floor? What happened to that "someone" during the robbery?

Sir Borotyn, a prominent Prague resident, is discovered murdered in his home, with all indications pointing to a vampire assault. The victim's friend, Baron Otto, and the physician who analyzes the body, are certain that the vampire is the mysterious Count Mora or his daughter. Receiving little help from the law, Professor Zelen, an expert in the occult, is called in to assist with their investigation.

In the shadow of Castle Dracula, the Prince of Darkness is revived by blood trickling from the head-wound of an unconscious priest attempting exorcism. And once more fear and terror strikes Transylvania as the undead Prince of Darkness stalks the village of Keineneburg to ensnare victims and satisfy his evil thirst.