Maybe If We Try

In Italy, couples prepare for their imminent weddings. The bureaucratic State and the dogmatic Church oversee the nuptials. Municipal employees listen to couples' statements and intentions. A provincial priest delivers a matrimonial lesson: speaking of faith and science, spirituality, and sexuality.

With moving stories from a range of characters from her Kahnawake Reserve, Mohawk filmmaker, Tracey Deer, reveals the divisive legacy of more than a hundred years of discriminatory and sexist government policy to expose the lingering "blood quantum" ideals, snobby attitudes and outright racism that threaten to destroy the fabric of her community.

The story of R&B singer Al Green, who gave up a successful singing career to become a gospel minister.

The Woven Path: Perempuan Tana Humba is made up of two short movies that highlight the role of women in Sumba culture. The first part of the documentary, The Woven Path, is a 10-minute movie featuring picturesque footage and images that serve as a backdrop to two poems centering on the theme of mothers. The 30-minute Perempuan Tana Humba is a much more straightforward documentary, focusing more on Sumba culture and women in three short chapters: “Marapu”, “Belis” and “Perkawinan”.

A documentary about the confluence of Christianity and mixed martial arts, including ministries which train fighters. The film follows several pastors and popular fighters in their quest to reconcile their faith with a sport that many consider violent and barbaric. Faith is tried and questions are raised. Can you really love your neighbor as yourself and then punch him in the face?

Thomas Haemmerli is about to celebrate his fortieth birthday when he learns of his mother's death. A further shock follows when he and his brother Erik discover her apartment, which is filthy and full to bursting with junk. It takes the brothers an entire month to clean out the place. Among the chaos, they find films going back to the 1930s, photos and other memorabilia.

The story of the sexual memoirs of a Victorian gentleman who revealed himself as Walter. He documented his liaisons in a frank series of journals which ran to eleven volumes and 1.5 million words, titled 'My Secret Life'. Within the journals he documented details of his liaisons, the names of the women, their social standing, and their conversation. For a century, this material was considered obscene, its publication illegal. Today, however, it's seen as a unique insight into Victorian social and sexual mores, providing valuable information on class, gender, marriage, fidelity and morality. This film looks at the dark life of 'Walter', and examines the way his journals have shaped contemporary understanding of Victorian society. The film also examines the mystery that has surrounded this story - who exactly was 'Walter'? The film asks whether he could have been Henry Ashbee, a wealthy London gentleman who was obsessed with sex and attained a pornographic library of over 15,000 volumes.

Liz tries to keep her friend from making the worse mistake of her life.

When Sarah accidentally proposes to her girlfriend in Provincetown, the mixup turns their loving relationship into a minefield of marital exploration.

Filmmaker and her mother, a village housewife: their experiences of life, abusive marriages, violence, and home. Although it’s a personal story, it could be the story of countless women in a patriarchal society of Bangladesh.

About 30 ethnic groups live in the Republic of Dagestan, each with its own language and customs. The prevalence of the Muslim way of life is a distinctive feature of this republic. The number of men taking second and third wives has increased. However, according to the Constitution of the Russian Federation, a man can only be married to one wife. So, being both a law-abiding citizen and a model Muslim is not yet possible.

A documentary directed by Winding Refn's wife, Liv Corfixen, and it follows the Danish-born filmmaker during the making of his 2013 film Only God Forgives.

Stop-motion animation on the arranging of marriages in 1950/60s set in the Eastern-Polish borderland. The script is based on a part of Mikołaj Smyk's diary, the director's grandfather. The biographical objects used in the animation, such as an authentic headscarf, Polish and Russian books, the copy of Mikołaj Smyk's diary and photographs help situate the story in its original environment.

Part documentary, part expose, this film follows one-time child evangelist Marjoe Gortner on the "church tent" Revivalist circuit, commenting on the showmanship of Evangelism and "the religion business", prior to the start of "televangelism". Preserved by the Academy Film Archive in 2005.

Married at the Mall is a documentary that features an assortment of lovebirds who tie the knot at the Chapel of Love in the Mall of America. It's a story that answers the question: "Who would get married at a mall?" Minnesota filmmaker Melody Gilbert spent a year videotaping this documentary featuring quirky personalities, offbeat love stories and traditional bliss in an untraditional setting. Find out who gets married while everyone else is shopping. Vegas, shmegas!

A Valentine's Day story about a young couple, how they get together, and how they fall apart. All because of one tree.

"Be Still" is an extraordinary film that demonstrates contemplative prayer as a vital part of our everyday lives and as a remedy for the ills of the frenzied, fast paced modern world. Featuring interviews with some of today's most highly respected authors, educators, and ministers, like Dr. Henry Cloud, Dallas Willard, Max Lucado, and Beth Moore, "Be Still" examines the importance of silent reflective prayer as a way to truly be open to receiving God's guidance. This remarkable film also features a useful "how to" section that shows how contemplative prayer can be used by anyone at any time to better one's life and reaffirm that which is truly important.

Documentary film about Tony Halme, masculinity and populism. The film follows how Tony Halme created a mythical, highly masculine freestyle wrestling character, The Viking, who gained fame both in the ring and in the public eye and eventually became captivated by it. With his brash speeches, Halme fired the starting shot for the rise of the Finns Party. The voice of a forgotten section of the population, a protest against the ruling elite, were the building blocks of Halme's popularity. Halme's great popularity has served as a good example of a populist figure, admired within the deep ranks of the nation, who comes from outside the political elite and changes the direction of politics. Also, despite - or perhaps because of - his openly racist statements, he was part of changing the political climate in Finland to a more acrimonious one.

Kua and Teriki will soon get married. They live on the distant Tureia island in the French Polynesia, Pacific Ocean and have just been told that something is wrong with their son Maokis heart. It is a consequence of living only 100 km away from the island of Moruroa, where France has tested 193 atom bombs for 30 years. Several of their family members are sick and Moruroa can soon collapse, which can lead to a tsunami likely to drown all of them. Vive La France is a personal and intimate story about harvesting the consequences of the French atomic program.

This short film follows the journey of Rosane Pires and Iara Viana, during the preparations for their wedding, as well as the civil and religious ceremonies.