The last sovereign Zulu King, a female British missionary, an ambitious colonial official and a young Welshman are all voiced by actors to make AMASHINGA a beautiful and epic explanation of the British invasion of the Zulu Kingdom in 1879.
Come Back, Africa chronicles the life of Zachariah, a black South African living under the rule of the harsh apartheid government in 1959.
A girl celebrates her 16th birthday with a Umhlonyane.
Based on South African Tokolosh myths & legends. The Tokolosh is believed to be a dwarf like creature that has been killing people since 1838. Set in modern day South Africa a young architect tries to find out more about his wife's mysterious death and realizes there is something more sinister at work.
Safari is an American, found footage thriller film, set in South African wild, where animals and poachers rule the land. Two worlds collide when Mbali, a young zulu girl, meets an American tourist group who have come to explore and go on safari in South Africa. Things take a wrong turn after the group enter uncharted hunting grounds where they are forced to face the untamed wild.
A charming yet mischievous man who navigates his community by scamming people and borrowing money. Despite his deceitful ways, Mabidi tries to maintain a semblance of normalcy at home, where he faces his no-nonsense wife, Maria.
In 1879, the British suffer a great loss at the Battle of Isandlwana due to incompetent leadership.
In 1879, during the Anglo-Zulu War, man-of-the-people Lt. Chard and snooty Lt. Bromhead are in charge of defending the isolated and vastly outnumbered Natal outpost of Rorke's Drift from tribal hordes.
A young meek boy, Manzini is bullied by three boys on his way back from school in an incident that almost costs him his life. Manzini confesses to his Gogo his desire to quit school. His Gogo narrates a profound tale of resilience evoking the coming-of-age story of a great warrior and King, Shaka Zulu to inspire her grandson through the strength of his lineage.
Two British soldiers in 1830s South Africa flee military discipline and join a group of Boers heading north on "the Great Trek." In between fighting off Zulu attacks, one of these soldiers falls in love with the trek-leader's granddaughter who has been promised to another man.
Originally a comic aimed at black South Africans, Mighty Man was later made into a movie, released in 1978. Mighty Man was branded as South Africa's equivalent of Super Man, fighting gangsters and drug lords. The spoken language is is Zulu and the film is presumed ‘Lost’.
A documentary of the German national soccer team’s 2006 World Cup experience that changed the face of modern Germany.
Riding Giants is story about big wave surfers who have become heroes and legends in their sport. Directed by the skateboard guru Stacy Peralta.
The American comedian/actor delivers a story about the alternative Hip Hop scene. A small town Ohio mans moves to Brooklyn, New York, to throw an unprecedented block party.
The first documentary by Wojciech Staroń. He just finished film school, his wife Małgosia just became a teacher. The year is 1997. They decide to go for a year deep into Siberia: she’ll teach Polish, he’ll shoot a film. And this is that beautiful film, narrated in the first person by Małgosia as she meets all sorts of colorful characters and reflects upon reality with her beautiful, monotone voice, seeing the good in people individually and collectively. This is also about her transformation in this travel undertaken in the centuries-old fashion of the observer who, by observing others, observes herself.
In 1998 Wojciech Staroń made the documentary film "The Siberian Lesson". The film told the story of a young teacher who emigrated to the vicinity of Lake Baikal in order to teach Polish deportees’ descendants their native language. Many years later, as a married couple with two children, the director and his wife are leaving for Argentina. For their little son, this trip will not only be an encounter with an unknown language. Influenced by their Argentinian friend, Janek enters the fascinating world of imagination, and is introduced to the bitterness of childhood prematurely contaminated by the problems of grown-ups.
Joplin native Chip Gubera's documentary JOPLIN MISSOURI: A TORNADO STORY is a comprehensive, informative account of the devastation wrought on his hometown by a natural disaster and its subsequent recovery. On May 21, 2011 the deadliest tornado ever recorded struck Joplin, an F5 in which wind gusts exceeded 200 mph. In fact, it was not a single tornado, but a multi-vortex tornado created by two converging storms. As local meteorologist Jeremiah Cook explained, this meant that the half mile wide tornado had several "fingers," each an individual tornado, and the rains were so heavy one could not see them before they struck. Narrator George Noory's jovial voice and the monotone recollections of survivors belie the overwhelming scope of the devastation.
Filmmaker Robert May chronicles the case of a once-respected judge who received kickbacks for sending juvenile offenders to prison, even for minor crimes.
It is late autumn and the Eskimos travel through soft snow and build karmaks, shelters with snow walls and a roof of skins, in the river valley. The geese are gone but some musk-ox are seen. The man makes a toy sleigh from the jawbones of a caribou and hitches it to a puppy. Next day the women gather stocks of moss for the lamp and the fire. The men fish through the ice with spears. The woman cooks fish while the men cache the surplus. Then the family eats in the karmak. The men build an igloo and the household goods are moved in. They begin the complicated task of making a sleigh, using the skins from the tent, frozen fish, caribou antlers and sealskin thong. The woman works at a parka, using more caribou skin, and the children play. Now the sled is ready to load and soon the family is heading downriver to the coast.
The time is early autumn. The woman wakes and dresses the boy. He practices with his sling while she spreads a caribou skin to dry. The boy picks berries and then the men come in their kayak with another caribou. This is skinned, and soon night falls. In the morning, one man leaves with his bow while the other makes a fishing mannick, a bait of caribou meat. The woman works at the skins, this time cleaning sinews and hanging them to dry. The man repairs his arrows and then sets a snare for a gull. The child stones the snared gull and then plays hunter, using some antlers for a target. His father makes him a spinning top. Two men arrive at the camp and the four build from stones a long row of manlike figures, inukshult, down toward the water. They wait for caribou and then chase them toward the stone figures and so into the water where other men in kayaks spear them. The dead animals are floated ashore and skinned.