Speakers for the Dead

A debate about the presence of black culture in Brazilian contemporaneity, as well as the various paradoxes found in the environment of a society marked by a racist and slavery tradition.

Free to Be…You and Me, a project of the Ms. Foundation for Women, is a record album, and illustrated book first released in November 1972, featuring songs and stories from many current celebrities of the day (credited as "Marlo Thomas and Friends") such as Alan Alda, Rosey Grier, Cicely Tyson, Carol Channing, Michael Jackson, and Diana Ross, among others. An ABC Afterschool Special using poetry, songs, and sketches, followed two years later in March 1974. The basic concept is to encourage a post-60's gender neutrality, while saluting values such as individuality, tolerance, and happiness with one's identity. A major thematic message is that anyone, whether a boy or a girl, can achieve anything.

During World War I, African-Americans worked on the railroad near Corbin, Kentucky. When whites returned from the war, there was conflict. Whites sought their former jobs and positions in the community. In 1919, a race riot occurred. Whites put the African-Americans on railroad cars and ran them out of town. In Trouble Behind, members of the Corbin community speak out on the issue. The filmmakers also interview former members of the Corbin, which at the time of filming had only one black family. Some Corbin residents express confusion as to why African-Americans don't move back. Others openly use racial epithets. Some young adults seem troubled by the racism, past and present. Others don't.

Examines Pulaski, Tennessee, the town where the Ku Klux Klan was founded right after the Civil War, and where today its memory still runs very deep. Combining interviews with local residents, attendees at a Klan rally and counter demonstrators; historical photos; contemporary footage; scenes of a museum exhibit of the last-known original Klan robe; and a cross burning ceremony by the Klan; the video reveals Pulaski's historical and ongoing relationship to this controversial organization. We learn how Pulaski's citizens remember and reconcile the history of the Klan, how they continue to be divided about the organization's meaning and role, and how such history remains contested for Americans.

Elvis Mitchell uncovers why Chameleon Street (1989) by Wendell B. Harris Jr. failed to secure a proper distributor deal. Originally aired as a segment on "20/20".

The term "Lapo Chapé", derived from Martinican Creole, means "the skin color that escapes the status of a slave." This documentary thus explores the themes of skin color and mixed heritage from a unique perspective, through a series of testimonies that shed light on the invisible influences of history. These influences have shaped our social representations and continue to challenge our perceptions of identity today.

Zeal & Ardor catapults Swiss musician Manuel Gagneux from the underground to the world stage. Religion, racism, segregation and appropriation: Gagneux makes music against taboos. But being a leader against his will scares the introverted artist. Can he remix the game?

Despite the perceived progress the world has made over the years, it's become increasingly clear that racism continues to run through our culture. This is abundantly apparent on the streets of London. This difficult documentary explores racism in today's climate through stories from people of various races.

In US society, people of East Asian heritage are often perceived through an obscuring lens of ethnic and cultural stereotypes. In STOLEN GROUND, six Asian-American men talk about their experience of the highly racialized United States, and consider how racism has affected their lives and those of their family members.

Prejudices, ignorance, and racism still leave their mark on the everyday life of black Germans, respectively Europeans, until today. How do Afro-Germans deal with their history? Which colonial-racist patterns still shape our society today? With insights into various historic epochs, it is made clear that THE history of the Black people does not exist. And neither exists THE history of white people.

In the first year of Trump’s Presidency, Daryle Lamont Jenkins, an Antifa activist, combats the rise of the Alt-Right movement, while Richard Spencer, an Alt-Right leader, fights to gain ground, culminating in a tragic showdown in Charlottesville.

In September 2012, the tiny prairie town of Leith, North Dakota, sees its population of 24 grow by one. As the new resident's behavior becomes more threatening, tensions soar, and the residents desperately look for ways to expel their unwanted neighbor.

A doctor's efforts to live a green life near the Appalachian Mountains lead to the development of a radical idea to use green burials to conserve one million acres of land and to create wildlife reserves.

In 1951, a woman died in Baltimore, U.S.A. She was called Henrietta Lacks. These are cells from her body. They were taken from her just before she died. They have been growing and multiplying ever since. There are now billions of these cells in laboratories around the world. If massed together, they would weigh 400 times her original weight. These cells have transformed modern medicine, but they also became caught up in the politics of our age.

On April 12th, 1864, at an insignificant little fort, several hundred black Union soldiers fought a hopeless battle against a Confederate general who was destined to become the first Grand Wizard of the KKK. This battle had a domino effect, trickling down the long road of history. Today, it is just a footnote in most history books; however, no other event of the Civil War has had such a profound impact on the twentieth century, especially on American culture.

HENRY FORD paints a fascinating portrait of a farm boy who rose from obscurity to become the most influential American innovator of the 20th century.

The film marks the 30th anniversary of the SOS Racismo Movement and gives voice to participants in the debate on racial issues in Portugal, bringing together multiple testimonies from racialized, black, gypsy, and migrant communities, as well as contributions from various figures in social and political mobilization, reflecting the intersectionality, diversity, and transversality of the various fronts in the fight against racism. As a tool for debate, mobilization, and awareness-raising in the fight against racism, this documentary aims to contribute to the development of effective political responses to racial discrimination.

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In 1991, just a few months after the racially motivated murder of Amadeu Antonio, Ralf Marschalleck documents the small town of Eberswalde, its violence, and its resignation.

In Brussels, Belgium, the Royal Museum of Central Africa is undertaking a radical renovation, both physical and ethical, to show with sincerity, crudeness and open-mindedness the reality of the atrocities perpetrated against the inhabitants of the Belgian colonies in Africa, still haunted and traumatized by the ghost of King Leopold II of Belgium, a racist and genocidal tyrant.