Kapag Nag-abot ang Langit at Lupa

Centuries-old vampire Count Dracula travels to Victorian London, where he becomes obsessed with Mina Murray—the fiancée of his solicitor, Jonathan Harker—believing her to be the reincarnation of his long-lost love.

A wound that still hurts can't be forced to heal.

In a remote, isolated Lebanese village surrounded by land mines, Muslims and Christians live together in peace. As civil strife starts to engulf the country around them, the women in the village try, by various means and to varying success, to keep their men in the dark by sabotaging the village radio, and then destroying the village TV.

Laila leaves Bangkok, besieged by law enforcement due to political and social unrest, and embarks on a road trip to the town of Pattani, in the far south of Thailand, along with her brother Sugood and Toi, a friend of his, to visit Sainab, the brothers' aunt, whom they barely know.

Núbia finds herself confortable in the systemic conventions of her religion, much to the disappointment of Cecília, who challenges her to rethink her priorities.

This is the TV adaptation of a novel by Francis Walder. The scene happens in 1570, during the religions wars between catholics and protestants in France. Both sides are decided for a truth, to enable peaceful negociations of a settlement, which will become the peace of Saint-Germain-en-Laye, the same year. The negociation, lead by Henri de Malassise (Jean Rochefort), and the Earl of Biron for the Catholic side, and Mr. d'Ublé and M. de Mélynes for the protestants side.

En el Nombre de la Hija tells the story of a nine-year old girl whose name is in dispute. Manuela has been named alter her socialist-atheist father, but her catholic-conservative grandmother insists she should carry the name the first daughters of the family have carried for generations: Dolores. The story takes place in a Valley in the Ecuadorian Andes, during the summer of 1976. Manuela and her little brother, Camilo, are spending vacations with their cousins and grandparents at the family's farmhouse. Eager to defend her father's ideas, Manuela confronts her cousins and grandparents, but an unexpected encounter leads her to confront herself instead. Hidden in the family's abandoned library, schizophrenic uncle Felipe is devoted to setting words free from the constraints of dogmas. His wisdom sets Manuela free from her own dogmas and forever changes her relationship with words, including her own name.

Tommy, a devout catholic, is hired by a Priest to be his driver. Things take a turn on his first day when Tommy accidentally sneezes on the priest. The rest revolves around Tommy's tryst with his faith, guilt and man's ever craving to suffer.

After their plane crashes, an older man and a young woman survive 49 days lost in the Yukon.

In 1947, Lord Mountbatten assumes the post of last Viceroy, charged with handing India back to its people, living upstairs at the house which was the home of British rulers, whilst 500 Hindu, Muslim and Sikh servants lived downstairs.

Just outside of the Malian city of Timbuktu, now occupied by militant Islamic rebels who impose the Sharia on civilians and inconvenience their daily life, a cattleman kills a fisherman.

Ahmad belongs to the Bangsamoro people. While many of his kind are bent on fighting, thinking that Mindanao is only for the Muslims, Ahmad prefers to live a simple and peaceful life. He works as a doctor in Manila while his wife, Fatima, and his only son, Ibrahim, stay in Mindanao with his mother, Farida. Ahmad is shocked and devastated when Fatima breaks the confounding news. Ibrahim was killed by a stray bullet when vigilantes indiscriminately fire at their village. Ahmad goes back to where he came from Mindanao. Ibrahim’s death did not cause Ahmad to stop striving to live a peaceful life, much to the consternation of his brother, Musa. His brother takes an exactly opposite stand. Musa believes in waging a war against all the Kaafir (unbelievers) who may impede the Moro’s goal of independence. He even trains his young son, Rashid to a Muslim warrior’s life.

An ant colony finds that the strange new food source they've discovered may be something more of a curse than a boon.

Marie-Franc, a young girl who struggles with her beliefs, seeks out help to find truth in religion. After being denied help several times, she turns to the Church of the Gods and their three Cardinals for help.

Under the name of religion, we have marketed colours, faiths, and, moreover, our precious lives. white has one such; Who creates such distinction? Thousands of years ago, someone made some rules that were appropriate at the time. Still, we are hanging on to the same theory and fighting among ourselves under disharmony. It's our honest effort to throw some light on religious disharmony by using personification as a tool. It's our life!! Let's Live!!!! Let them live because its "their Life" also!!!!

Bruce Nolan toils as a "human interest" television reporter in Buffalo, NY, but despite his high ratings and the love of his beautiful girlfriend, Bruce remains unfulfilled. At the end of the worst day in his life, he angrily ridicules God — and the Almighty responds, endowing Bruce with all of His divine powers.

Melvyn Bragg explores the dramatic story of William Tyndale and his mission to translate the Bible into English, which made him a threat to the authority of the church and state.

A 1970s American elementary school program encouraging students to figure out for themselves the universal building blocks of human community — family, work, faith, etc. — inflamed political sensitivities so intensely it was shelved and forgotten. Archive footage of the documentary film series at the program's core, classroom exchanges, and the ensuing controversy frames larger issues of education, politics and ideology.

The story of The Satanic Temple, a controversial movement that combines religion and activism with the apparent purpose of questioning the basic foundations of US society.

Examines the implications of Christian Nationalism, how it distorts not only our constitutional republic, but Christianity itself, and asks the question: What happens when a faith built on love, sacrifice, and forgiveness grows political tentacles, conflating power, money, and belief into hyper-nationalism?