Brothers Dharam and Govinda live with their widowed mother. Dharam marries Pavitra while her lookalike sister falls in love with Govinda and this creates a misunderstanding between the brothers.
Fascinated by the idea of being able to create life through science, a count produces a monster from corpses. Does the creature have a soul?
This be the year 3000. The world has been enveloped within the flames of nuclear warfare, bringing with it a new dark age. In these times, technology can be a rare blessing, or curse, depending on its discovery and / or use. What is left of civilization, of humanity, has been reduced to numerous city states, each fighting to survive the wars between them , as well as from within. This tale takes place after a vile war between two Houses both like in dignity, in what is left of fair Verona. The House of Capulet has claimed victory and believes to have extinguished all within The House of Montague, yet one still lives. This be not the story of star-crossed lovers, but of Romeo, last of the Montague. A cyborg who seeks love, and revenge...
Constance is a bored, movie-loving schoolteacher in post-WW2 New Zealand who begins to fantasize that she's a Hollywood star - with tragic consequences.
Murali (Balakrishna) is pursued by the brothers of Peddaraju (Sayaji Shinde), who is cooling his heels in jail. We are not told why they are look after him. Murali is the loving brother of a handicapped woman, whom he carries to the college everyday. Of course, Murali has fun escapades with a girl in his neighborhood (Sada). And slowly but surely we are let into the past of Murali and as to what happened between him and the arch villain. It had something to do with Peddaraju's sister (Tanushree Dutta).
story of a wedded couple and the connection between their families a tale about relinquishing ones love for ones family.
Immersed in the underbelly of Brooklyn, NY, a bargain between two gangsters gets cuckoo when one of the gangsters hires a voodoo worker to overthrow his rival.
From the moment she glimpses her idol at the stage door, Eve Harrington is determined to take the reins of power away from the great actress Margo Channing. Eve maneuvers her way into Margo's Broadway role, becomes a sensation and even causes turmoil in the lives of Margo's director boyfriend, her playwright and his wife. Only the cynical drama critic sees through Eve, admiring her audacity and perfect pattern of deceit.
Set in a small room, an adolescent woman experiences synesthesia. While she stares at half filled glasses on the table sound replaces her gaze. Harmonic tones exude and induce a trance like state over the woman. Her meditative harmonies are disrupted when an ominous character arrives with the intent to ingest the song. After consuming the beauty the dark character leaves. Left alone, the adolescent woman employs thaumaturgy to lure her song back to life again.
Loudly, Death Unties
A man, who is planning to emigrate from the country, has reached agreement with his wife to be separated from her. The woman is a war refugee and decides to return to her home town in the south of Khuzistan province. On the day of separation the woman realizes she is pregnant, and now the man has to modify his plans to face the new situation.
Shamsher Singh (Kulbhushan Kharbanda) is a pure-hearted, selfless and God-fearing man. The only sad part in his life is that he is childless. One day, while returning from a pilgrimage, he and his wife, Bansa (Tanuja), find an abandoned child. They decide to bring up the child and name him Gurdit. Later, the couple has a child of their own. Both siblings grow to manhood, loyal to each other until a woman drives a wedge between them.
A man without his own half of the body is looking for the other half in the opposite sex. As for the integrity of his body, so for the sake of emotional healing.
The film is an adaptation of a novel by Ismåeel Walieddin. The main character, Ahmad, leaves rural eastern Egypt for the city hoping to become economically self-sufficient, gets an apartment for his parents, and obtains a law degree. He and his family are refugees from a town occupied by the Israeli army, Ismaåilia. Ali, the owner of the Malatily Bathhouse, offers to let him stay there for free. Ahmad encounters several characters there, including Naåeema, a prostitute who he becomes obsessed with, and Raouf, a homosexual man.
A Turkish folk singer goes on a tour and falls in love with one of his young fan in İzmir. He later finds out that her sister also has a crush on him.
Back when urbanization was a new phenomenon, this film captured the aspirations desired by three young men from North Sumatera of Batak ethnicity. As the case with other regional area, people from the rural realm were convinced that their way of live is inadequate, so that they "need" to make it in the city, or bust. So Sabar, Tigor and Sahat went up and down their luck in order to find their desired "gold" in a strange land.
A remake of 1973 film of the same name. "Bulan di Atas Kuburan" is a tale of hardships in the capital city. Sahat, Tigor and Sabar ; three friends from Samosir, North Sumatra, quest after greatness whilst deperately holding on to their inner idealism.
Aisyah just graduated. She lives in Ciwidey, West Java, a religious village near a tea plantation, with her mother and younger brother. Her father had died a few years ago. She wants to be a teacher. One day, she gets a call from the foundation where she enrolled: she gets her wish fulfilled at the location that she never knows: Derok, North Middle Timor District. From the beginning she feels like a "foreigner". The local people mistake her as Sister Maria, just because she wears a veil like a sister. The people is expecting the arrival of Sister Maria as a teacher in the village. This isolated village is without electricity and cellular signals. The new environment, the different tradition and religion make Aisyah giddy. Fortunately there is Pedro (Arie Kriting) who makes the problems easy. She must face the hatred of one of his student, Lordis Defam. Through the chief, she understand that she is a Muslim who is considered an enemy by Lordis Defam who is a catholic
In this silent style short, filmed in black and white with intertitles instead of spoken dialog, a precocious little girl surrounded by Tv violence and bloody church images of Catholicism, yearns to stay alive forever, as a vampire.
A boy is left alone in a Jewish neighborhood in the year of 1970, where both world cup and dictatorship happen in Brazil.