Barefoot to Jerusalem

In 937 BC the great King Solomon is dying as all of Jerusalem awaits his word on who will be his heir. In a last-ditch attempt to right a wrong in his past, Solomon promises when his bastard son born to the Queen of Sheba is brought before him, he will then announce who shall succeed him. He tasks his First Lieutenant, Jeroboam, to find him and bring him safely home. Menelik, the son of Makeda the Queen of Sheba, is now an adult. Just as he begins to feel truly confident in the realities of his life, he discovers he is the son of a foreign king who is capable of doing great harm to his family. He struggles with his responsibility to his family as his mother and wives harbor secrets of their past.

After his wife dies, a blacksmith named Balian is thrust into royalty, political intrigue and bloody holy wars during the Crusades.

In 25 AD, Judah Ben-Hur, a Jew in ancient Judea, opposes the occupying Roman empire. Falsely accused by a Roman childhood friend-turned-overlord of trying to kill the Roman governor, he is put into slavery and his mother and sister are taken away as prisoners.

Rossellini takes numerous liberties with the original source material, rearranging and omitting events at will, presenting everything in a highly undramatic fashion. The film begins in the time of the Old Testament, allowing Rossellini to present the story of Jesus in its ancient, historic context.

In the 1980s U.S. Rep. Charlie Wilson, Texas socialite Joanne Herring and CIA agent Gust Avrakotos form an unlikely alliance to boost funding for Afghan freedom fighters in their war against invading Soviets. The trio's successful efforts to finance these covert operations contributes to the fall of the Soviet Union and the end of the Cold War.

Salem 1692. The young Abigail, seduced and abandoned by John Proctor, accuses John's wife of being a witch in revenge. A series of tragic trials soon befall Salem as fear and suspicion blur the lines of reality.

Homicide detective John Hobbes witnesses the execution of serial killer Edgar Reese. Soon after the execution the killings start again, and they are very similar to Reese's style.

A mysterious new shop opens in a small town which always seems to stock the deepest desires of each shopper, with a price far heavier than expected.

Eyal, an Israeli Mossad agent, is given the mission to track down and kill the very old Alfred Himmelman, an ex-Nazi officer, who might still be alive. Pretending to be a tourist guide, he befriends his grandson Axel, in Israel to visit his sister Pia. The two men set out on a tour of the country, during which Axel challenges Eyal's values.

A teenage boy struggles to keep his father's faith in God, when his family falls victim to the plot of the Devil.

8 men in a holding cell with a homeless man who claims to be God.

At the end of the 15th century, a man and a woman, posing as traveling minstrels, are sent by the Devil to a castle to seduce its inhabitants.

Two themes arise from the story, themes that are interlocked: the theme of love and of man's eternal submission to traditional symbols. The director Živko Nikolić continues his movie saga of human nature. Both themes develop the mythical idea of temptation. It is basic human relation: from the intimate to the families' vying with each other.

The richest merchant in XIX century Sarajevo and his fellow travelers are captured by a group of bandits. In order to learn more about merchant’s riches, the bandits’ leader investigates the group and discovers that merchant’s wife, who cheated on merchant during one of his travels, later – in fear of his vengeance played to be possessed by “rage”. Looking for the cure, the merchant brings his wife to Ahmed Jusuf – former warrior and man of authority. Jusuf advised the merchant to take his wife and move into another region – having an idea on what was the story behind wife’s rage, bat also in an attempt to protect himself from the feelings that have already stifled.

Smadar (Smadar Sayar) and Mirit (Naama Schendar), both 18 years old, are assigned to patrol the streets of Jerusalem together as part of their military service. Worlds apart in their personality their initial frosty relationship changes to friendship as they deal with their own emotional issues, the crushes and break-ups in their love lives, as well as the political realities.

Farmer Jabez Stone, about to lose his land, agrees to sell his soul to the devil, known as Mr. Scratch, who gives Jabez seven years to enjoy the fruits of his sale before he collects. Over that time, Jabez pays off his debts and helps many neighboring farmers, then becomes an advocate for the upstanding Sen. Daniel Webster. When Jabez's contract with Mr. Scratch concludes, he desperately turns to Webster to represent him in a trial for his soul.

When a group of small-town teenagers find the “Devil's Diary,” a book that embodies the evil of Satan by physically manifesting any evil thought that is written in it, all hell breaks loose. Unearthed after centuries of concealment, the Devil's Diary wreaks havoc and destruction on the high school students who found it, and their entire community. Can their town be saved from complete ruin?

The young Jeremiah grows up in a priest's family in the village of Anathoth, near Jerusalem. God appears to Jeremiah in different human guises on several occasions, and makes it clear that he has been selected to announce God's message to the people of Jerusalem.

A Protestant World War II pilot and a Jewish girl fall in love in Jerusalem, even though their diverse backgrounds threaten to pull them apart.

Simon, a deeply religious man living in the 4th century, wants to be nearer to God so he climbs a column. The Devil wants him come down to Earth and is trying to seduce him.