God on Trial

Samuel Willenberg and Kalman Taigman, the last two survivors of the Nazi extermination camp Treblinka, recount the horrors they experienced during the war and talk about their lives after their escape in a prisoner uprising in 1943. Willenberg would go on to become a hero of the 1944 Warsaw uprising while Taigman would be called as a witness during the infamous trial of Adolf Eichmann.

Maryla Michalowski-Dyamant, born in Poland, survived Ravensbruck, Malchow, and Auschwitz, where she was the forced translator of the “Angel of Death”, Dr. Mengele. She dedicated her post-war life to publicly speaking of her survival to the young generations, so that it would never be forgotten or repeated. Alice and Serena, her daughter and granddaughter, explore how Maryla’s fight against intolerance can continue today, in a world where survivors are disappearing, and intolerance, racism and antisemitism are on the rise.

In Jerusalem and Chicago, London and Bavaria, Krakow and Tel Aviv live six people who survived the horror of the Nazi extermination camp at Auschwitz-Birkenau. This is their story, that of their families and friends; the story of their problems, their failures, their triumphs; how with their lives they honor every day the memory of those who perished.

Barny, although a Marxist, is intrigued by the mysteries of religion. In confession, she teases a priest, Léon Morin, but he is a young and intelligent man and ready to discuss anything.

The film tells the story of a member of the Polish underground who acted as a courier during World War II and whose most prominent mission was to inform the Allied powers of Nazi crimes against the Jews of Europe in an effort to prevent the Holocaust.

The life and work of German political philosopher of Jewish descent Hannah Arendt (1906-75), who caused a stir when she coined a subversive concept, the banality of evil, in her 1963 book on the trial of Nazi war criminal Adolph Eichmann (1906-62), held in Israel in 1961, which she covered for the New Yorker magazine.

Mieczyslaw Weinberg's powerful Holocaust drama Die Passagierin channels his and his family's ordeals of wartime and Soviet persecution, applying them musically to Zofia Posmysz's autobiographical novel.

The story is set in Palestine in 1947, during the British mandate period. The Zionists are fighting for the establishment of a Jewish state, and four comrades in arms pressure the young Elisha to overcome his moral qualms and fully commit to the armed struggle.

A dramatic documentary film that deals with the Nazi rise to power in Germany in the 1930s and the development of the persecution of Jews up to the Holocaust. The film tells about the attitude of the Finnish government to the request for the handover of the Finnish Jews presented by Heinrich Himmler in the summer of 1942. The main focus of the film is the life of Jewish refugees in Finland in the years 1938-1942 and the attitude of the Finnish government to their handover in the fall of 1942.

Taking place at the Concentration camp Buchenwald at the end of March 1945, prisoner Hans Pippig discovers in a carrying case of an incoming prisoner a Jewish child. If reported the three-year-old is sure to die. On the other hand, a violation of the rules of the camp would threaten the long prepared uprising of the concentration camp prisoners against the SS.

A visual concoction of model photo-shoots, swimming routines, filmmaking, drowning, death and holocaust.

The extraordinary true story of St. Maximilian Kolbe, a Polish Catholic priest who volunteered to die in place of another man in Auschwitz during World War II.

A Jewish pathologist is sent to work under Dr. Josef Mengele. There, he struggles to hold onto his humanity while being forced to endure the atrocities of the Holocaust.

A luxury liner carries Jewish refugees from Hitler's Germany in a desperate fight for survival.

A tragic tale of two lovers from the holocaust. Fate tore them apart, destiny brought them together.

Spanish photographer Francesc Boix, imprisoned in the Mauthausen-Gusen concentration camp, works in the SS Photographic Service. Between 1943 and 1945, he hides, with the help of other prisoners, thousands of negatives, with the purpose of showing the freed world the atrocities committed by the Nazis, exhaustively documented. He will be a key witness during the Nuremberg Trials.

Six million Jews died during World War II, both in the extermination camps and murdered by the mobile commandos of the Einsatzgruppen and police battalions, whose members shot men, women and children, day after day, obediently, as if it were a normal job, a fact that is hardly known today. Who were these men and how could they commit such crimes?

Post-war Poland. 10-year-old Marysia lives in the countryside with her mother, Helena, who survived a concentration camp. One day Helena announces that her brother - Marysia's uncle - is coming to join them for dinner. Although Marysia herself survived the occupation in shelter, she experiences first-hand that the nightmare of war does not end with the ceasefire.

Six chapters describe the lives and perils of Thessaloniki’s Jewish community which was almost entirely exterminated by the Nazis in 1943. Past and present become an echo chamber in which the viewer experiences, aghast, the madness of humanity.

In February, 1945, Primo Levi (1919-1987) and other Auschwitz survivors set off for home. The journey took more then eight months. Sixty years later, a film crew retraces Levi's steps. Levi's words, mainly from "The Truce" (1963), tell us what he experienced. In turn, we see Poland's hollow post-war factories, nationalism in the Ukraine, Soviet-style Communism in Belarus, the abandoned town of Prypiat (Chernobyl), poverty and emigration from Moldavia, Italian factories in Romania, and on across Hungary and Slovakia to Munich where Levi's rage found no listeners. Then home to Turin. An aged Mario Rigoni Stern remembers his friend. What has changed? Some issues of the war remain unsettled.