Gypsy Blood

I ragazzi di Hebron

A documentary that focuses on two young male inhabitants of Recife (statistically, the fourth worst city in the world to live in) who have both reacted strongly to their situation. One has become a drummer in a rap/rock band. The other has killed forty-four people and is now in jail. Both use the term "Wicked Souls" to describe their enemies.

The first film in what would ultimately become Zilnik’s famed Kenedi trilogy follows street hustler Kenedi Hasani and his friend as they roam the streets of Serbia seeking Kenedi’s parents. Kenedi Goes Back Home is Zilnik’s account of the Roma people who were forced to flee from the war in the Balkans to Germany in the 1990s and who, ten years later, are forced against their will to return to Serbia. Zilnik shows the immigrants' lives in relation to the prevailing ideology shaped today by the borders between rich and poor and by the often-racist selection process that determines who will be accepted into Western Europe. In presenting the dilemmas and identifying the crises these people face, he appeals for a solution.

This cinematic reportage with elements of a personal journal explores xenophobia in Czech society and anti-Nazi activists, but also the filmmaker’s personal experience from living among in an socially excluded Romani neighborhood. Most of the footage was shot by the director using his own camera, and the immediacy of the images is further accentuated by voiceover observations and commentary. In just a few scenes, he adds music for dramatic affect. With his direct questions, he tries to unmask the racist arguments not only of anti-Roma protestors, but also of many ordinary citizens.

The seven members of the gypsy band Lomnické Čháve come from a Roma settlement and dream of making it big. Sensitively observed and with uplifting music the film tells the story of their journey, struggles, enthusiasm, failures and perseverance.

Based on Robert Sullivan’s bestselling book, Morgan Spurlock and his team travel around the world to bring viewers face to face with rats while delving into humans’ complicated relationship with the creepy creatures.

Daniel lives in Bernau, a small town north of Berlin.This film tells this 21-year-old’s story and describes the radical right-wing milieu in which he grew up. In his candid portrait of how right-wing radicalism breeds, Daniel explains how difficult it is to break out of a vicious circle of violence, self-hatred and a right-wing extremist frame of mind.

Piel dolor (Skin Pain) explains how power is structurally sustained in violence. Its nature and the relationships it establishes in society are based more on the imposition and use of force than on building consensus, dialogue, and respect for diversity. In that sense, power is a behavior that seeks dominance through force and man as a gender, becomes an instrument of violence that is exercised against the weakest. Extinguishing the socially constructed violence means eliminating the current power and its historical sustenance, questioning the source of origin, religion, ideology, the system and its values. Is that utopia possible?

A documentary-like film about Jussi Parviainen's divorce.

RROMANI SOUL traces the true origin of the Rroma people. Through rituals, song and dance we follow emblematic figure and "Queen of the Gypsies" Esma Redzepova to Macedonia, south of France and finally to India. The film reveals for the first time ever that the true and unique origin of the Rroma is Kannauj in Uttar Pradesh, India.

Earl Kenneth Kaufmann is the Scary Guy. Banned and kicked out here and there. Because of his looks. A motivation trainer and speaker who campaigns worldwide to eliminate hate, violence, prejudice, and bullying in schools and corporations. In addition to being a tattoo shop owner, comic, entertainer, inspirational speaker, and performance artist.

A Tornallon

A riveting expose about the personalities of murderers and their motives. This 72 minute film covers the McDonalds' restaurant massacre, President Reagan's assassination attempt, serial murderer Henry Lee Lucas and others.

A deeply human portrait of a boxer with the heart of a lion who refused to give up, in and outside of the ring. This documentary follows the fighter's life from a child who was taught how to hate, to a father who learned how to love.

Three film-makers travel to Iraq to film the ongoing crisis in which ISIS forces are trying to take over the country. The film-makers speak with locals, military, police and other media outlets to get their opinions on the crisis but it's the voices of the children which often goes unheard, so the film-makers listen to the children, and find out their views on the crisis.

Milana, Sephora, and Mario are between seventeen and twenty-six years old. They grew up in modest, stigmatized rural Manouche families. Unlike their parents, they have degrees and work as employees. They have dreams to fulfill.

A troupe of gypsies takes a traveler along with them on their day trip.

Django Reinhardt, trois doigts de génie

Moving away from the conventions of traditional documentary filmmaking, Gitani presents itself as a vibrant "emotional vision" of Romani life. Rather than a rigid factual account, the film immerses the audience in an atmosphere of pure euphoria and shared joy. Music serves as the essential thread that weaves the entire work together, while the visual narrative mirrors the fluidity of dance—constantly assembling and dissolving to the beat of the performers' movements. It is a rhythmic and sensory experience that prioritizes feeling and atmosphere, capturing the spirit of a culture through the harmony of sound and motion.

Can science help us understand these crimes?