A sexy mondo movie narrated by Nico Rienzi. Starring transsexual superstar Bambi.
Pseudo-documentary which "examines the British public's most intimate sexual relations and the modern-day permissive society".
A dialogue-free documentary on former magazine model Pandora Peaks, with narration by Peaks and Meyer.
Hollywood is a town of tinsel and glamour; but there is another Hollywood, a place where maverick independent exploitation filmmakers went toe to toe with the big guys and came out on top.
An experimental short film made as part of a multi-media triptych, originally screened alongside a fashion collection and an art-installation. Drawing from Papa Yorick’s (Director and fashion designer) thesis “Men Are My Cumrag”, the film reenacts eight mainstay gay porn scripts, incorporating and parodying tropes and clichés, that explore masculine identities within the gay porn industry, through a satirical and critical lens.
Stalags were pocket books whose plots revealed lusty female SS officers sexually abusing camp prisoners. During the 1960s, parallel to the trial held against Nazi war criminal Adolf Eichmann, sales of this pornographic literature broke all records in Israel and hundreds of thousands of copies were sold at kiosks. The popularity of the Stalags only declined after a much-reported trial, in which their authors were accused of distributing anti-Semitic pornography. This film examines the notorious phenomenon, exposing the creators of this genre for the first time. It posits that the combination of pornography and the Holocaust also appears in canonic Holocaust literature and continues to be a widespread part of the representation of the Holocaust in Israel today.
A mockumentary sex education film featuring four different couples, straight, gay, lesbian, threesome, engaged in lovemaking.
Sun-kissed Floridians enjoy volleyball, jumping rope, trampolines, and relaxing in the sun.
This little-seen compilation 'educational' documentary from producer Samuel Cummins was an independently-produced jungle exploitation film typical of the 30s. It was inspired after the success of the pre-Code exploitation film Ingagi (1931) about gorilla-worshipping Congolese native women, and after the success of RKO's King Kong (1933). The film speculated that there was social/sexual intercourse or matings between African women and gorillas, after a Ubangi maiden was abducted by a gorilla and carried off into the jungle. It was considered scandalous and "off-color" by the Board of Review because of the theme of "the mating of women with wild animals and because of nude figures in the picture." The film included sensational content (ineptly interspersed with horrible stock footage) including a few shots of topless native women (censored versions superimposed fake ferns over bare breasts) and lusty gorillas (men in monkey suits). (filmsite.org)
St. Pauli, prostitution by advertisement, lesbianism, whipping, satanic rituals – all that makes a young farmgirl movieng to the big city where sexual adventures await her.
Witness devilish rituals from around the globe. Satanism! Voodoo! Majicks Black and White! Shocking Truths, etc.!
A nudist film.
Twenty-third volume of Something Weird Videos on going series in their collection of American and European sexploitation trailers from the 1950s to the 1970s.
While on a leisurely ride in the country, a kinky dominatrix picks up a young male hitchhiker. At the first opportunity she handcuffs and blindfolds him, then takes him to a farmhouse where she ties up the young man and brings out three of her fellow dominatrixes, who take turns abusing and humiliating their captive--and each other.
Erik works during the summer at a filling station for boats in the Stockholm archipelago and devotes his spare time to amateur photography. When Erik falls in love with Sonja, who unfortunately is already engaged, he begins to sneak up on her with his camera.
A group of female freedom-fighters led by Karine Levere is caught by the warden of a women's prison, located somwhere in the South American jungle. None of them will reveal the secrets of their organisation or the names of their collaborators in the cities, so they are handed over to Dr. Costa who, after four years inactivity in Europe, is delighted to be able to practice his torture techniques once more. Laverne fails to resist the inhuman treatments and reveals all. The only hope of saving the organization is for the girls to warn the city cell before it's too late. They trick the prison guard into having sex with them, knock him out and break out of prison. The warden and Dr. Costa must prevent them from revealing the practices inside the prison. The hunt is on and it's shoot to kill...
On a shady side-street in Koreatown, a diabolical woman (Dawna Lee Heising) lures in beautiful homeless girls, junkies, speed freaks, illegal aliens, and the average ex-high school prom queen, simply down on her luck. It is in this deadly house of shame that these new victims will be enslaved, and sold on the flesh market.
One of the earliest exploitation films from South Africa, directed and produced by independent film maker Pierre D. Botha. This is a classic example of a ‘restless youth’ film. The action takes place in Johannesburg (The Godless city of the title) and focuses on the youth sub culture of the ‘Ducktails’ (“a white youth gang subculture which emerged within post Second World War South Africa. Rebellious, hedonistic, apolitical and showing little respect for the law, education or work”).
A patient at a private clinic for sufferers of sexual dysfunction begins a tentative affair with one of the other patients while a killer stalks the institution.
At the girls' school, the young teacher requests the young women to prepare a lecture on the topic "The Preliminaries", for next week, before the year's end. The girls would contact him if they had any problems with their work. Thus a series of sexual experiments start, which will involve the whole class, and even the teacher.