Valley of Souls

Inácio Garapa, Um Matuto Sonhador 2 - O Retorno

Douglas, a police detective investigating the murders of two young men in the forest, finds himself facing a great mystery that may involve spiritual entities from Brazilian indigenous folklore.

Deep in the Amazon, a medical mission spirals into a fight for survival when Boiúna, a colossal ancient predator, awakens to reclaim her domain. In the jungle where nature holds absolute power, she decides who lives and who dies.

After hearing about a Brazilian folklore party at the neighborhood school, Fernando, an 8-year-old child, decides to go dressed as Curupira, with a skirt and everything, and suggests it to his grandfather, Mr. Lino, 70 years old. The dynamics between grandfather and grandson begin to be affected as Lino perceives Fernando to be a different child. Through subtleties in the dialogues and the silence, social conventions and the responsibility of being the guardian-protector of something precious, the film evokes conceptions of the masculine within a queer childhood.

Edgar Wilson, a roadkill collector in rural Brazil, dreams of escaping his small-town existence with Nete, the love of his life. When Nete decides to join her family in an apocalyptic cult, Edgar finds himself at a crossroads. With the world on the brink of destruction, Edgar and his unlikely companion Tomás – a disgraced and excommunicated priest – embark on a dangerous road trip through a landscape plagued by chaos and despair.

Pequi is an awkward saci who believes he's unlucky for having been born with his left foot. To fix this, he sets off on a fun adventure through the Folclórica forest with his friend Teobaldo and the brave curupira Ingá. Along the way, they face challenges and encounter magical creatures from Brazilian folklore.

Shows the characteristics and tells the story of one of the most popular characters in Brazilian folklore: Saci. A man long ago cut paths on his farm in search of something lost, but his work is delayed with the visit of Saci. When this boy appears, the whole order is broken and no one escapes his bewilderment. The farmer then begins an adventure to try to capture him.

two boys discuss the existence of the demonic donkey, until she decides to appear in front of them to show that she really exists. one of Davi Gautto's home movies

Tells the story of Matinta Perera, a witch who demands offerings to the citizens of a small city in the North of Brazil.

A girl crosses the forest to get milk and on the way she knows about Saci, who punishes those who do not respect the people of the forest.

In the heart of the forest, Pedro hears a beautiful chant and meets Iara, the Mother of the Waters.

Inácio Garapa, Um Matuto Sonhador

Sítio do Picapau Amarelo: As Peripécias do Saci

Ane, a 12-year-old influencer, spends her afternoons playing in the Jamary village, located in the Amazon region. One day, after being challenged by her cousins, Ane ventures into the forest and encounters the Anhangá, a mystical indigenous spirit devoted to protecting the rainforest.

Pedrinho goes hunting in Capoeirão dos Tucanos, the virgin forest of Sítio do Picapau Amarelo, and meets the Saci, who tells him the secrets of the forest and several legends of Brazilian folklore. They work together to free Narizinho from a spell that Cuca put on her.

Comitiva Esperança

5 Mentiras

A documentary about identity and the right to Covid-19 vaccination for Quilombolas. We arrived at the Morro Alto quilombo exactly one year after the administration of the first dose of the Covid-19 vaccine was completed for the quilombola population. The vaccine arrives in the territory based on the count of available doses and the "number of arms" of people belonging to the quilombola community. Quilombola territoriality demonstrates that numbers and headcounts are not enough for the recognition of Quilombolas, whose identity encompasses kinship ties sustained by ancestry, affection, solidarity, and the connections between land and people, which structure and strengthen the sense of belonging and permanence in the territory. Therefore, these are arms that speak of bonds, histories, memory, identity, and the struggle for recognition, making up the doses that reach the descendants of the Morro Alto quilombola community.

Em Nome da Terra

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