Konün Wenu

Folil, "root" in mapunzungun, is an invitation to question the relationship of humanity with nature; the way we think about it and inhabit it. Two young Mapuche people from the communities of Pukura and Traitraico, in southern Chile, face the difficulty of protecting the forest in order to continue collecting wild mushrooms, their food and medicine. The territory itself and the affected Mapuche communities are making the world aware of their problems, where the language of nature faces the paradoxes of development.

Salvaje

Santiago Maldonado disappeared in the midst of repression against a Mapuche community that claimed to Luciano Benetton for his land. His body was found 78 days later. The need for truth and justice continues

Dolores

Sayen is hunting down the men who murdered her grandmother. Using her training and knowledge of nature, she is able to turn the tables on them, learning of a conspiracy from a corporation that threatens her people's ancestral lands.

Dolores

A photograph of an unknown Mapuche great-grandmother is the starting point of this documentary essay. Through the analysis of said picture, conversations with family members, a trip to southern Chile cities, and an actress who re-enacts the photo, we see the existing prejudice against indigenous people.

Las quilas

Frontera: el mundo con otros ojos

El Lonko de Oxford

In the Araucanía Region, an area marked by historical relations between Mapuche and non-Mapuche people, the shooting of a police officer results in the death of a young Mapuche man. On the other hand, a community member who has been sentenced to 10 years in prison has been on a hunger strike for over one hundred days. In the background, we have the experience of Aniceto Norin, a Longko who has spent five years in prison for the crime of "Terrorist Threat," whose account allows us to understand his thoughts and the impact of assuming his role and his Mapuche identity.

This documentary addresses the legacy of the military dictatorship in Chile by sharing the story of young fighters killed by the Pinochet regime as a backdrop to the history of the military dictatorship and the ongoing social conflict in that area. The larger story unfolds in three shorter parts, which explore the student movement, the history of the towns that became centers of armed resistance against the dictatorship, and the indigenous Mapuche conflict.

A look at the life of jazz singer Mildred Bailey.

Napoli milionaria!

Beatrice, a gynecologist seeking escape in Berlin’s club scene, and Alex, a defiant trans club manager juggling parenthood and protest, begin to fight for the right to their bodies and discover unexpected support in each other while facing difficulties of what is expected of them. Although they could not be more different, a close friendship develops between them, which soon ends up in a new understanding of what family means.

An anxious Catherine is unable to communicate with her five year old daughter. Can she discover a new way to connect to her at a busy casino party?

An innocent father and his blind daughter with a doll spend their days within the walls of a bunker during the final stages of civil war in Sri Lanka. The surprising third character connects the father, daughter and the doll in a sorrowful manner. The blood tears they shed during the darkest hours are unheard by many. The characters represent the current stages of the tamils in Sri Lanka. The ones who died, disappeared and the living dead.

1943. Buryad Ulas. In a hinterland in far Siberia, many kilometers far from the front battle line there is a small buryad village. Though there is no place in a country unaffected by War. This village is no exception. All men went to the battle-front, only children, women and old men are left. You need to survive somehow, bring up the smallest, and take care of the ill and old, aid army. 15-year old teenagers shoulders are heavily loaded with war-time and rear chores. They also strive to go to the battle-front, want to fight for their motherland side by side with their fathers and brothers, but they realize that when mothers are out, there are nobody, except them, to take care of kids, graze horses, work on mills and do many other things.