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When an Irish priest begins to lose faith, Jesus intervenes.

In 1912, a mysterious patient is brought at the asylum. Little the doctor knew, that his would be the only secrets revealed.

In 25 AD, Judah Ben-Hur, a Jew in ancient Judea, opposes the occupying Roman empire. Falsely accused by a Roman childhood friend-turned-overlord of trying to kill the Roman governor, he is put into slavery and his mother and sister are taken away as prisoners.

A radio astronomer receives the first extraterrestrial radio signal ever picked up on Earth. As the world powers scramble to decipher the message and decide upon a course of action, she must make some difficult decisions between her beliefs, the truth, and reality.

Working men and women leave through the main gate of the Lumière factory in Lyon, France. Filmed on 22 March 1895, it is often referred to as the first real motion picture ever made, although Louis Le Prince's 1888 Roundhay Garden Scene pre-dated it by seven years. Three separate versions of this film exist, which differ from one another in numerous ways. The first version features a carriage drawn by one horse, while in the second version the carriage is drawn by two horses, and there is no carriage at all in the third version. The clothing style is also different between the three versions, demonstrating the different seasons in which each was filmed. This film was made in the 35 mm format with an aspect ratio of 1.33:1, and at a speed of 16 frames per second. At that rate, the 17 meters of film length provided a duration of 46 seconds, holding a total of 800 frames.

Ce que diront les roches

A classic of the silent age, this film tells the story of the doomed but ultimately canonized 15th-century teenage warrior. On trial for claiming she'd spoken to God, Jeanne d'Arc is subjected to inhumane treatment and scare tactics at the hands of church court officials. Initially bullied into changing her story, Jeanne eventually opts for what she sees as the truth. Her punishment, a famously brutal execution, earns her perpetual martyrdom.

Two homicide detectives are on a desperate hunt for a serial killer whose crimes are based on the "seven deadly sins" in this dark and haunting film that takes viewers from the tortured remains of one victim to the next. The seasoned Det. Sommerset researches each sin in an effort to get inside the killer's mind, while his novice partner, Mills, scoffs at his efforts to unravel the case.

Mayura challenges an arrogant wrestler and defeats him. Though never formally trained he has only learned techniques of wrestling by observing others. As a Brahmin he is required to study Vedas yet he is deeply interested in martial arts. Ranga Jetti, the premier wrestler in Kanchi, takes him under his wing and trains him. One day while observing the training of Pallava princes Mayura gets into a fight with and thrashes Vishnugopa, the Pallava prince, earning his enmity. Mayura has to flee Kanchi as per the advice of Ranga Jetti to escape from pursuing Pallavas. He also then learns that he is in fact the son of Raja Chandravarma, the Kadamba king who was deceitfully killed by the Pallava king, Sivaskandhavarma. Upon learning of his illustrious lineage, Mayura dedicates himself to overthrow the Pallava yoke. Returning to Banavasi in the guise of a merchant Mayura builds an army and conquers both Banavasi and the Telugu speaking regions around Srishaila, thus building a vast kingdom.

"Målle Lindberg - clown or prophet?" - About the evangelist and singer Målle Lindberg, a.k.a. the Gypsy Preacher. The film depicts parts of his life with archive footage from the 1950's and 1960's.

St. Joseph Fort: Principality of Pontinha, the diamond that illuminates the Atlantic Pearl.

A rare close-up of the Abakuá —an Afro-Cuban religious brotherhood that has been hidden from outsiders until recently. A symbol of resistance for over 200 years, the Abakuá society has managed to survive slavery, the Spanish domination and the Revolution, spite of all the bias and misunderstandings about their traditions and rituals.

A surrealist dance film about the history of Gerajak, a committee consisting of village apparatus and farm workers. Gerajak was formed to carry out agrarian reform in the midst of famine and suffering in Gunung Kidul, 1963. This condition became a momentum for destructive behavior in the society.

Part documentary, part expose, this film follows one-time child evangelist Marjoe Gortner on the "church tent" Revivalist circuit, commenting on the showmanship of Evangelism and "the religion business", prior to the start of "televangelism". Preserved by the Academy Film Archive in 2005.

This intimate ethnographic study of Voudoun dances and rituals was shot by Maya Deren during her years in Haiti (1947-1951); she never edited the footage, so this “finished” version was made by Teiji Ito and Cherel Ito after Deren’s death.

Social media superstar Qandeel Baloch pushed boundaries in conservative Pakistan like no other. In 2016, high on her newfound celebrity, Qandeel exposes a well-known Muslim cleric – with tragic results.

Gabriel and Xavier spend their afternoons playing, wandering the countryside, and exploring abandoned places. All seems peaceful, but a feeling is tormenting Gabriel. Is it love or religion ?

There are countless stories of Cubans reaching their dream destination of Florida as boat refugees. A lesser known route to the United States starts with a flight in a ramshackle plane to Guyana. Then the refugees travel to Colombia where they cross the jungle to arrive in Central America, from where they hope to reach the promised land of America—a hard and dangerous journey. Cuban filmmaker Marcel Beltrán visits them in a refugee camp in Panama, where one of the residents gives him an idea. Many people here have filmed their journey, she says, and these videos tell their real story. These jerky, shocking videos are interspersed with Beltrán’s footage of the camp, tangibly illustrating the difference between the hectic pace of the journey and the insecure life at the reception center.

Tension mounts to the boiling point as Jewish “settlers” encroach upon the formerly exclusive Arab neighbourhoods of Jerusalem. On the other end of the Israeli political spectrum, the state complies with international demands to relinquish territory to the Palestinians.

The Apache Indians have reluctantly agreed to settle on a US Government approved reservation. Not all the Apaches are able to adapt to the life of corn farmers. One in particular, Geronimo, is restless. Pushed over the edge by broken promises and necessary actions by the government, Geronimo and thirty or so other warriors form an attack team which humiliates the government by evading capture, while reclaiming what is rightfully theirs.