Ahmet Bedevi, also known as Tarzan of Manisa, was born in 1900 in Baghdad to become a soldier, fighting in the War of Independence and honored with a medal. He returned to a ruined and destroyed Manisa in 1923. Bedevi started working at the Municipality as a fireman and a gardener. He became the pioneer and symbol of planting activities. Because of the soft climate of the area, he first wore a vest and trousers and then he started wandering about in the town in his shorts. The people of Manisa saw his resemblance to Tarzan because of his clothes, and always cherished him with love. Tarzan of Manisa lived in the mount Spilylus, ignoring all his individual needs but working for a greener environment. He died on 31st May, 1963. However, he has never been forgotten by the locals; on the contrary, he was immortalized for the things he did for Manisa and people followed his example.
An experimental silent film made with a team of three. Humanity is being wiped out and the last people left are friends May and Pearl. The main themes of the film are friendship that gives strength and hope, as well as current concern for the future of humans and our nature. Could we start over or was this it?
Welcome Home.
Suzume, 17, lost her mother as a little girl. On her way to school, she meets a mysterious young man. But her curiosity unleashes a calamity that endangers the entire population of Japan, and so Suzume embarks on a journey to set things right.
Masaharu Fukuyama reprises his role from 2008's "Suspect X," playing the physicist-cum-detective Manabu Yukawa. The scientist-sleuth arrives in an oceanside town to speak on a panel. But when a man turns up dead outside the inn where he's staying, Yukawa begins to unravel the connections that tie the victim to the activist daughter of the innkeepers, and a precocious boy who first appears on a train—and keeps popping up. It's a Sherlock Holmes mystery with an environmental twist, and one that should please fans of a classic whodunnit.
Forrest Taft is an environmental agent who works for the Aegis Oil Company in Alaska. Aegis Oil's corrupt CEO is the kind of person who doesn't care whether or not oil spills into the ocean or onto the land—just as long as it's making money for him.
“Te Pito o Te Henua” (The Navel of the World) tells the story of the community behind Rapa Nui’s largest and most colorful annual Indigenous celebration, the Tāpati Rapa Nui Festival. Honoring ancient rites and competitions, Rapa Nui families participate in nine days of athletic feats, cultural demonstrations and ceremonies paying respect to the land, water and other natural beings of the island. They also crown a Queen to represent her people for a year throughout Polynesia and on the world stage. The film traces the journey of 19-year-old candidate Vaitiare and her family as they join work to earn her the crown and represent this small but well-known island as its people fight for increased autonomy and recognition on the world stage. Through intimate character portraits, behind-the-curtain moments and heartfelt musical performances, “Te Pito o Te Henua” reveals the true meaning of Tāpati and the deep connections the Rapa Nui share with their lands and waters.
When a ship sinks during a storm, a slave from the industrial island of Plutonia is washed up on the beaches of paradise island Melonia, where the "all-powerful" wizard Prospero and his strange friends reside.
An exploration of built and natural environments along the 800-mile length of the Trans-Alaska Pipeline.
This may be the one of the most important Horizon films of recent years. Climate scientists have just discovered a phenomenon that threatens to disrupt our world. It may already have contributed to the deaths of hundreds of thousands through drought and famine. Unchecked, it will strike again. The good news is that there is a cure. The bad news is that the cure may be worse than the disease. If they are right, then in tackling the one problem, we may unleash a climate catastrophe on our planet. This is a film about stark choices and about the dawning realisation that all our predictions about the world's climate may be completely wrong. At its heart is something that scientists are calling "global dimming".
Life in Canada is reflected by people's comments on trees as a tree is shown undergoing seasonal changes.
Nestled below the rugged peaks of the Northern Rockies and along the crystal-clear Kootenai River lies the small logging town of Libby, Montana - an ironic setting for a town where many hundreds of people are sick or have already died from asbestos exposure.
For most of the world, consumption has been the unquestioned duty of every individual. Then garbage activist Annie Leonard brought her two-hour lecture to Free Range who helped her turn it into a 20-minute animated revolution. Shown in thousands of classrooms, endlessly blasted by Fox News, viewed more than 10 million times, The Store of Stuff finally opens the door to a serious cultural dialog about the costs of consumption.
In 1944 Poland, a Jewish shop keeper named Jakob is summoned to ghetto headquarters after being caught out after curfew. While waiting for the German Kommondant, Jakob overhears a German radio broadcast about Russian troop movements. Returned to the ghetto, the shopkeeper shares his information with a friend and then rumors fly that there is a secret radio within the ghetto.
After returning home from the Vietnam War, veteran Jacob Singer struggles to maintain his sanity. Plagued by hallucinations and flashbacks, Singer rapidly falls apart as the world and people around him morph and twist into disturbing images. His girlfriend, Jezzie, and ex-wife, Sarah, try to help, but to little avail. Even Singer's chiropractor friend, Louis, fails to reach him as he descends into madness.
After a colleague is murdered, insurance worker Kafka gets embroiled in an underground group who are attempting to thwart a secret organization that controls the major events in society.
Germany in the Thirties. A movie teller realizes that his profession is not longer needed. Silent movies are not produced any longer. Telling stories is the only thing the man was ever good in, so he does not know what to do now. As political circumstances are changing dramatically these days in Germany, he gets new hope that things will again be going better for him...
Camille arrives in Ouessant, the island of her birth off the Brittany coast, to sell the family home. She spends a last night in the house during which she discovers a secret. In 1963 a man came to work with her father, who was the Jument lighthouse operator. He only stayed two months, but his presence proved to be a disturbing catalyst.
A Polish-Jewish family comes to the U.S. at the beginning of the twentieth century. There, the family and their children try to make themselves a better future in the so-called promised land.
Death and the solitary pleasure of masturbation. Luis takes on an inner search looking for something that releases him from his anguish.