De Quoi J'Me Mêle ! Banlieues, Guerre Et Paix

February 1980, young Abdelkader Lareiche was shot in the head by a building guard in a housing estate in Vitry. In a context marked by several racist crimes and a policy of security repression, his friends are mobilizing around the “Rock Against Police” movement. Forty years after the events, Philomène sets out to meet the activists and actors of this movement. “Memory is not commemoration, it is the living part of History” confides Mounsi about the massacre of October 17, 1961. This is the heart of Nabil Djedouani’s project, to restore a moment in a living way. of the militant history of the suburbs, registered here in the Rock Against Police movement, but which cannot be restricted to it. A thread stretched from the 1980s to today, which continues to “analyze the collective and murderous unconscious of the French State” and the ways of resisting and revolting.

It is the evocation of a life as brief as it is dense. An encounter with a dazzling thought, that of Frantz Fanon, a psychiatrist of West Indian origin, who will reflect on the alienation of black people. It is the evocation of a man of reflection who refuses to close his eyes, of the man of action who devoted himself body and soul to the liberation struggle of the Algerian people and who will become, through his political commitment, his fight, and his writings, one of the figures of the anti-colonialist struggle. Before being killed at the age of 36 by leukemia, on December 6, 1961. His body was buried by Chadli Bendjedid, who later became Algerian president, in Algeria, at the Chouhadas cemetery (cemetery of war martyrs ). With him, three of his works are buried: “Black Skin, White Masks”, “L’An V De La Révolution Algérien” and “The Wretched of the Earth”.

Between 1990 and 1993, at a time when rap was not yet on the radio in France, Olivier Cachin hosted a musical TV show on M6 called "RapLine". The show exclusively devoted to rap and other alternative music. This cult show presented all the facets of these emerging movements through interviews, lives and clips made especially for the show, around fifty clips were produced by RapLine. Another sequence of the show consisted of broadcasting new US rap clips subtitled in French.

A young immigrant arrives in Canada from France, and brings his Citroën 2CV with him. The iconic post-war car stands out on the streets of Vancouver, and before long he meets up with a group of like-minded car buffs.

At the time of Tunisian independence, owners of large boats decide to sell, while many small fishermen soon find themselves without work. Their wives then decide to pool their gold rings to sell them and thus buy boats.

Le Siècle des couturières

"L'Argot Sous Un Garrot" is the first documentary dedicated to the work of rapper Booba. How is this major artist considered by society? Writers, journalists, linguists and students decipher the hidden face of the greatest French popular artist. Titled after a line dropped almost twenty years ago on the song Repose En Paix, the documentary aims to revisit, not Booba's life, but something rarer, his music as such.

"Paris, Paris, you know, I would eat it..." wrote André Sauvage. An artist close to the avant-gardes, André Sauvage composed the first great filmed portrait of Paris. Its ambitious symphony of a big city marries, on the music composed by Jeff Mills, the changing rhythm of the Belle Époque. Contemporary of the dizzying explorations of Dziga Vertov and Walter Ruttmann, Sauvage is less fascinated by speed than by the repertoire of urban mobility, attentive to the neighborhoods he crosses, always curious about their furtive inhabitants. He draws a portrait of Paris in five studies: Paris-Port, North-South, the islands of Paris, the Little Belt and from the Saint-Jacques tower to the Sainte-Geneviève mountain.

Rachid, a North African immigrant worker in the Fayard company for several years, saved to bring his wife Leïla and their son Larbi. They arrive in France for the first time. Leïla full of hope came to join her husband in exile. But very quickly, it is the shock: the difficult working conditions, the hard daily life of her husband and the surrounding grayness marked by anti-Arab racism does not bode well. The 30-episode series was first broadcast on May 17, 1976 on TF1, and is the first French series to address immigrant issues in France.

In this French comedy, the young adult children of working-class Arab immigrants living in the projects of suburban Paris endeavor to find a suitable cultural identity. The story centers on four young men in their 20s: Farida, who tries to live according to family traditions; his rebellious sister Souad, who wants to be as Westernized as possible and works at a fast-food outlet; her ex-boyfriend, Jean Luc, who wants to be an immigrant lawyer; and his friend Moussa. The film is comprised of brief incidents from their lives.

Cour interdite is about drugs, naïve dreams, and the demise of values. A young Arab from the Paris suburbs, where poverty, unemployment and drugs are very much the reality, Djamel Ouahab saw many people around him dying, which led him to this project that took seven years to complete. The director plays a drug dealer who takes care of his family, protects his mother, and tries to shield his little brother from the drugs around him. He also has to help an addicted friend to quit his habit. Just when we think that he might be successful, reality hits him in the face. The message is that you can't escape drugs with drug money. Cour interdite chronicles the drug dealer's descent into hell. It is a realistic film with poetic dimensions. Ouahab tries to show the world of drug addicts but also the human side of the dealer.

A construction worker on a construction site in the Paris suburbs, Mehdi takes the bus to return home after work. Wishing to get off while the vehicle is stationary in a traffic jam, the driver refuses: while restarting, the bus hits the car in front of it. The bus driver attacks Mehdi whom he holds responsible for the incident, claiming that it is forbidden to “talk to the stagehand”. Mehdi is implicated in court and his lawyer tries to draw attention to the living conditions of immigrant workers.

Paris, June 1994, for hundreds of young people, the tag is a real religion, a way of life. At 17, Rost is at the head of one of the most respected groups of taggers in the capital, the CMP. Clashes with rival gangs are legion, and a few minutes from a new confusion, Rost is far from suspecting that his life will soon take a decisive turn...

Kaddour à Paris

Directed by Abdelaziz Tolbi.

In 1971, the Algerian government nationalized hydrocarbons. The consequences of this decision on the community of Algerians in France are numerous. The Galti family is prey to these economic problems. The father, Khaled, former member of the F.L.N. in France, does not escape the sentence. Sharazade, his wife and comrade in combat, finds herself torn between her role as wife, mother and nostalgia for a country and a bygone past. As for his son Karim, a victim of socio-cultural division, all he has left is refusal.

Nas is a young woman from a neighborhood in the Parisian suburbs. Since the death of her parents, she has been forced to take care of her family (her two little sisters). As fate is against her, she must assume this new responsibility alone, her husband Mehdi being incarcerated. Fortunately Nas can always count on the support of his best friend: Alyssia. The young woman with a joyful and explosive temperament is an unwavering support for the one she considers her own sister.

2min Avant le Ftour is a web series set during Ramadan that reflects what happens two minutes before the young person's breakup. According to this hilarious series, the stomach takes the place of the brain. Nothing matters except eating and/or drinking. And therefore, which features several families who live in the atmosphere of Ramadan but according to their ethnicity and their traditions..

In 1950, in Algeria, in a village in Kabylia, Algerian resistance fighters resisted the French occupation army. Bachir returns to the village to escape the clashes ravaging Algiers. In Thala, he has two brothers, Ali and Belaïd. The first is engaged with the ALN (The National Liberation Army) and fights against the colonizer. His second brother, Belaïd, the eldest, is convinced of a French Algeria. His family torn apart, Bachir decides to join the war and takes sides against the repression of the French army. The French army is trying in vain to turn the population against the insurgents by using disinformation. The more time passes, the more the inhabitants of the village and surrounding areas, oppressed, rally to the cause of the FLN, their houses and their fields will be burned... Adaptation to the cinema of the eponymous novel Opium and the Stick, published in 1965, by Mouloud Mammeri, the film was dubbed into Tamazight (Berber), a first for Algerian cinema.

Broadcast from 1977 to 1987 on FR3, every Sunday morning, for 1h30, Mosaïque is a variety show with a set where music groups from the countries of origin of immigration perform, and which broadcasts reports on these countries and on immigrants who live in France. When it was created, it aimed to promote the cultures of origin of immigrants, but also to make them better known to the rest of the population. However, the program was never financed by public television which considers that it was aimed at a specific audience and was therefore not part of a public service mission. It received financial support from the Ministry of Labor, through its subsidy to the National Office for the Cultural Promotion of Immigrants, ONPCI (later becoming Information Culture and Immigration, ICEI, in 1977, then Agency for the Development of Intercultural Relations , ADRI). , in 1982).