"Delineations" is an experimental short film highlighting Long Island, New York. Made using satellite images from Google Earth, the film explores nostalgia, growth, and confinement.
A man sifts through his dreams, dilemmas, memories, secrets and the poetics of love as he harbours his greatest desire, to simply die.
Iwasaki’s ink oscillates like an evil lava lamp that might actually be alive and its progression into more and more disturbing images create an impressive sense of dread in a film that is basically just some pencil drawings on a blank background. (Film School Rejects)
A cinematic journey through the world. Non-verbal.
A found footage collage film sourced from several different places and composed primarily of audio from the films of Jean-Luc Godard.
The day-to-day life of a family of farmers from the up-country of Coronel Freitas, city in the west of Santa Catarina, Brazil. The routine of a married couple and their children, from the moment they wake up until bedtime. There is no narration or soundtrack. The narrative is constructed solely through the linearity of the scenes, all of which preserving the ambient sound.
AGAINST FILIAL PIETY ponders one of the oldest Chinese beliefs; the gravest offense of filial piety is not to have offspring to carry on the family name and blood. The film also relates to feelings of failure in not being able to fulfill the filial responsibility. This five minute, single framed, 16mm experimental film includes the word “barren” from 34 different written languages, which were extracted from dictionaries. The individual word or symbol disintegrates as it being enlarged to resemble landscapes or graphic shapes. The colorful technical drawing s of human anatomy and the cycle of childbirth are combined and contrasted against the monotone enlargement of Xerox copies of the word “barren” which breaks up and converges through out the progression of film.
An abstract visual journey into the inner space where the primal urge for evil is born. Real footage transforms through distortion, light fields and organic motion into a pulsating, alien energy. Narrative dissolves into rhythm and transformation, revealing evil not as a character or action, but as an ancient, instinctive force slowly consuming reality.
On a psychedelic night, the protagonist speaks endlessly to his friends, friends we never hear. Beneath his loud, crude monologue, a different figure slowly emerges, someone who uses every word to push the world away. The film becomes an intimate journey into a mind that builds its own walls, only to lose itself within them.
Liza is an abstract film that takes its name from a composition by George Gershwin.
Desmayo Largueta
"Beyond Noh" rhythmically animates 3,475 individual masks from all over the world, beginning with the distinctive masks of the Japanese Noh theater and continuing on a cultural journey through ritual, utility, deviance, and politics.
An observer, who clears his mind and reduces the number of his means only to work with time and space. Not only does the observer reach certain pixilation ecstasy but also joins "the wave", absorbing him completely.
A portrait of a man sleeping under the open sky
Esrime is a juxtaposition of the meditative experience with the cycles of nature. Its is an attempt to transpose the perception of the meditative state to the audiovisual medium, yet the film itself is an object of meditation that interacts with the audience as an experience, instead of a film. Due to this relationship, the experience is unique to every individual that is exposed to Esrime. It is a retreat that leaves room to the audience and takes them away from the fast-paced cycles of our current way of life while creating a space for reflection.
In a French nightclub, choreographed song and dance routines are performed, rather than a streamlined narrative. They tell the story of Parisian culture and politics from the 1920s—1980s. A disparate, anachronistic series of characters, including an ordinary waiter, a Nazi collaborator, resistance fighters, and 1960s student protestors gather to celebrate and satirize 20th century France's icons, demons, and social changes.
In Manhattan's Central Park, a film crew directed by William Greaves is shooting a screen test with various pairs of actors. It's a confrontation between a couple: he demands to know what's wrong, she challenges his sexual orientation. Cameras shoot the exchange, and another camera records Greaves and his crew. Sometimes we watch the crew discussing this scene, its language, and the process of making a movie. Is there such a thing as natural language? Are all things related to sex? The camera records distractions - a woman rides horseback past them; a garrulous homeless vet who sleeps in the park chats them up. What's the nature of making a movie?
A non-narrative visual short film made on 8mm Cassette Tape.
Rudra has come back one morning, has return to his friend Saruar's home. He had disappeared from home leaving no cue, a year ago. Saruar first came to know about Rudra's disappearance in Rudra's mother's call. Then he had gone to Rudra's home and saw how his agitated parents and elder brother were tracing out reasons of his desertion. Rudra do not answer any of these questions of Saruar now. He become immutable and eloquent. He only replies that he is tired and cinema experience Rudra's exhaustion from this world's journey in a non-narrative way. Rudra's consciousness become aware of a bigger crisis. Rudra just express interest to go to sleep for a while.
A structure-free, four-part examination of the rise and fall of the Third Reich. Each part explores a different topic, from Hitler's cult of personality in propaganda to how said propaganda was associated with pre-Nazi German cultural, spiritual, and national heritage to the Holocaust and the ideology behind it, particularly from Himmler's point of view.