Ritos Populares: Umbanda no Brasil

The folkloric group "Nzale," founded in 1979 in Bangui, practices a traditional dance called "M'baka M'Bokou," which means "strength" and is a symbol of victory. It is a battle dance: each dancer wears the skin of the animal he wishes to incarnate. One dancer stands in the middle of a circle and fights the other dancers who come to confront him one after another.

As a young man, Rael was visited by aliens who proclaimed him to be 'the last prophet'. That was in the 1970s. Today, the charismatic Frenchman is the leader of the world's largest UFO religion.

With the British government promoting an inaccurate revisionist version of the 1807 Abolition of the 'Slave Trade' Act many are determined to ensure that Truth prevails in 2007. With contributions from community activists, project workers, teachers, historians and the business community, this documentary confronts the myths about British slavery, presents the true history of the Maafa and African resistance and examines the politics of the government's bicentenary celebrations. On Screen Contributors: Dr Abiola Ogunshola, emma pierre, Bro Hakim, Dr Hakim Adi, Henry Bonsu, Ms Serwah, Bro Omowale, Kwaku Bonsu, Kubara Zamani, Dr Kimani Nehusi, Bro Ldr Mbandaka, Michael Eboda, Onyeka, shaka Marday, Stephen Henry, Teleica Kirkland and Dr William Lez Henry. Directed by Toyin Agbetu Produced by emma pierre

Maafa Legacy exposes the euro-academic view that British slavery was just ‘trade’ as a lie and reveals why the crimes both past and present that continue to be committed against Mama Africa and her children stand as the most heinous ever in World history. This documentary also provides a retrospective view of Wilberfest 2007 and explores the enduring legacy of the Maafa on African people residing in the Diaspora. On Screen Contributors: Dr Abiola Ogunshola, Sis Ayen Meke, Christopher Cole, emma pierre, Bro Hakim, Hakim Adi, Sis Jendayi Serwah, Kimani Nehusi, Kubara Zamani, Kwaku Bonsu, Kwaku-Jesse Konadu Olaleye, Dr Lez Henry, Manga Clem Marshall, Bro Mbandaka, Michael Eboda, Morenike Fasuyi, Netsanet Solomon, Oleander William, Onyeka, Bro Omowale, Sis Panyin Aikins, Royson James, Sis Dr. Sandra Richards, Teleica Kirkland, Tony Warner, Toyin Agbetu, Tracey Jarrett Directed and produced by Toyin Agbetu

In a two part documentary, specifically made for a Pan African audience, we follow the writer and activist, Toyin Agbetu as he shares the results of his three year journey across three continents in seek of solutions to the many problems African people currently face as a result of Maafa. Rejecting the classic ten point plan method, Maisha Solutions instead features contributions from various voices across the world with a strong emphasis placed upon independent learning and the empowerment of young people and women. This two part film offers insights into various topics and invites viewers to take leadership roles by becoming Pan African community workers that utilise our progressive traditional customs in order to successfully tackle many of the challenges we face today. Directed and Produced by Toyin Agbetu

On 27 March 2007 a Pan Africanist named Toyin Agbetu challenged the British Government, Monarchy and Church as they gathered to hold a religious celebration for the Bicentenary of the Abolition of the Slave Trade Act in Westminster Abbey, England. Toyin, who condemned the service as an insult and disgrace, halted the proceedings with words that gave a voice to the collective view of millions around the world. As Maafa truths were revealed he was demonised and misrepresented in the British media as a ‘lone madman’. Watch the restored uncensored footage of what happened that day and afterwards when the African community in Britain stood beside him - from his arrest and incarceration to the eventual dropping of all criminal charges. Directed by Toyin Agbetu Produced by emma pierre

An educational documentary spanning two continents, opening up a much-needed debate about traditional African spiritual systems; their cosmologies, ideologies and underlying ethical principles. Modern science no longer refutes the origins of mankind being in Africa and similarities in the cosmological ideologies of African esoteric systems with those found many established world religions today, suggest that it was not only people that migrated, but also concepts and themes that then provided bedrock for the formation of other systems of belief.

The directors want to shoot a film about a man known as the son of god. But what starts out as a practical joke, extends to become a curious portrait of what could either be a petty fraud or the world’s most secret miracle. A film crew tracks his bizarre pilgrimage as magic and religion, faith and doubt, real and unreal blur and melt to the point that one of the director becomes one of the characters. The film traverses all descriptions, before ending as both an affirmation of faith for the faithless and a criticism of faith for the overly faithful.

Mother India is home to many castes, tribes and religions and one common factor that brings this diverse country all together is Jewelry. Come explore the deep history and culture of the jewelry of India dating back more than 5000 years. As we explore the history we also take you into Bangalore, India and talk to local Jewelry Stores and Jewelry Artisans as they share their stories and their family history of their involvement in jewelry going far back into their family ancestry.

A documentary that takes us to the heart of jihadism in Mali

An orthodox heroine astride a motorbike. Young people breaking the monotony of a country life through stunt riding. A meeting against a Western backdrop between two universes that are at odds with each other except for their very reason for being: passion.

In Natpwe, the feast of the spirits, co-directors Tiane Doan na Champassak and Jean Dubrel have produced an immersive, seemingly timeless document of an annual Burmese trance ritual that dates back to the eleventh century. Shot in Super 8 and 16mm in sooty black and white, the film conveys the astonishing sense of liberation of tens of thousands of bodies and minds — a mass expression of faith, but also a rapturous respite from societal intolerance.

A journey through faith in Europe.

Because jazz is the miraculous product of the horror of slavery, Youssou N'Dour returned to the slave route and the music they created, in search of new inspiration. Accompanied by the blind Swiss pianist Moncef Genoud and the Director of the Gorée House of Slaves Museum, Joseph N'Diaye, the Senegalese singer wrote new songs during this initiatory voyage which took him to the USA then to Europe. At Gorée, an island just off the Senegalese coast and symbol of the slave trade, his memorable concert marked the end of this quest and the start of a new challenge: making today's generation aware of the tragedy of slavery, the importance of not forgetting and the need for reconciliation.

Karisa’s city-life is interrupted when his Grandma back home is called a witch and receives a death threat. Returning to his rural village to investigate, he finds a frenzied mixture of consumerism and Christianity is turning hundreds of families against their elders, branding them as witches as a means to steal their ancestral land.

Britain is one of the most secular nations in the world, a new poll in 10 countries finds. Levels of religious belief and activity in the UK are far lower than in almost all other countries surveyed across the globe in a special poll undertaken for the BBC. In January 2004 the independent opinion research company ICM conducted a survey of 10,000 people in 10 different nations for the BBC programme What the World Thinks of God. The countries surveyed were the USA, UK, Israel, India, South Korea, Indonesia, Nigeria, Russia, Mexico and Lebanon.

Até Que Tenha Fôlego

The High Holy Brothers is a documentary on a mysterious Messianic cult formed by peasants who fled the violence of the forties/fifties in Colombia and are admitted to live in the mountains of southern Tolima. Its members dress in sacks, they have their own dialect and regard everything as “Blessed”, minus the right side of the body, which castrated covering it with the “holy coat”. This group rejects all elements of the consumer society, established institutions, the state, church and political parties.

Through a montage of compelling videos posted on the Internet by young gays, bis, lesbians or transsexuals, «Out» makes us experience from within the groundbreaking moment of their coming out – after which their intimate and social life shall be forever changed.

Exploration of prejudice and culture clash that a group of Laotian Buddhist refugees must endure in Rockford, Illinois.