In 2011, as tens of thousands of migrants, Loss, and Madess Moussa arrived in Europe via Turkey. Required by EU law to remain in Greece, they only want one thing : to leave. Therefore earn the money needed to start is an obsession and all means are good. The film "The Adventure" follows the lives of these three Ivorians to Athens - their sense of enclosure, strategies to find money, failover illegally, attempts to start - and explores what is at stake, individually and collectively during migration: relations to other migrant communities, friendship, betrayal, solidarity, mafias and violence.
A documentary based on the book Umbanda no Brasil by the scholar Mata e Silva, who is interviewed by the director. The book studies the Brazilian religion known as spiritism, a syncretism of African beliefs and magical rites, Indian beliefs and images, and Catholic symbols.
The film deals with the judgment of the so-called "compromised", who integrated the colonial apparatus. At Josina Machel school, in an amphitheater with a full audience and balcony, there is a stage where Samora Machel and the members of the Frelimo political committee are located. He records Samora, an impeccable political actor, sometimes histrionic, in the role that he is attributed as the animator of the scene in the trial.
Blood Diamonds is a made-for-TV documentary series, originally broadcast on the History Channel, that looks into the trade of diamonds which fund rebellions and wars in many African nations. The program focuses primarily on two nations: Sierra Leone and Angola. Diamonds which are traded for this purpose are known as blood diamonds.
Part documentary, part personal essay, this experimental film combines archive imagery with the striking wintry landscapes of Alaska to tell the story of immigrant experience coming into the UK from 1960 onwards.
This biographical docudrama traces the life of Dr. Albert Schweitzer, from his birth in Alsace, up to the age of 30 when he made the decision to go to French Equatorial Africa and build his jungle hospital. The latter half of the film encompasses a full day in the hospital-village, following the octogenarian Samaritan in his daily rounds.
A team of volunteer doctors and nurses are on board a unique ship. Crammed with medical supplies and volunteer medics, this floating hospital sails to the poorest nations on earth. This year they sail for Guinea on the West African Coast. On arrival they will face the most severe of medical issues, not seen in other parts of the world. But the medical challenges are only half of the story. They will confront ethical decisions as they decide who will be helped and who will not. This is a searing, complex journey for the volunteer medics, as they deal with life and death cases - and balance the fates of these patients in their hands.
ADRIFT- People of a Lesser God is the story of an incredible odyssey made by several-times Pulitzer Prize-nominated undercover reporter Dominique C. Mollard. In this gripping story, Mollard sails with 38 African migrants, among them a five-month-old baby, out of West Africa on a quest to reach the golden shores of Europe. All aboard are packed together like sardines in a leaky fishing canoe as they set off under full moon on their harrowing journey. ADRIFT-People of a Lesser God captures the struggle of these desperate migrants as they brave their way across the cold Atlantic, risking their lives in search for a better future. —Ziad H. Hamzeh
Chennu committed his first crime when he was 15 years old: being a street kid. And he entered hell: Pademba Road. The adult prison in Freetown. In hell, Mr. Sillah is in charge, and there is no hope. Chennu got out after four years. Now he wants to go back.
Survivors presents an intimate portrait of Sierra Leone during the Ebola outbreak, exposing the complexity of the epidemic and the sociopolitical turmoil that lies in its wake.
A Mauritanian worker, Sidi, works in France. Like most immigrant workers, he is employed to do the most difficult and dangerous jobs. Sidi and his comrades are exploited systematically and permanently, as much by their employers as by their own countrymen who are constantly able to offer false working papers, slums where immigrants buy at high cost their right to sleep. But faced with racism and economic exploitation, immigrant workers communicate, organise...
When Lena and Ulli start the engine of their old Land Rover, Lady Terés, they have a plan: to drive from Hamburg to South Africa in six months. What they don't know yet is that they won't ever get there. Two totally different characters, jammed together in two square meters of space for almost two years, they experience what it really means to travel: leaving your comfort zone for good.
Jaguar, a kind of road movie on foot, tells of the journey of three friends, Damouré, Lam and Illo, on their way to the Gold Coast where they hope to make a fortune in order to return to their village in a few months.
Simon Schama presents a drama-documentary that charts the extraordinary journey of the American slaves who fought for the British side in the American War of Independence and were then led by a young Englishman to Africa. There, they struggled to establish a colony in Sierra Leone, where they could be free.
THE LANGUAGE YOU CRY IN tells an amazing scholarly detective story that searches for -and finds- meaningful links between African Americans and their ancestral past. It bridges hundreds of years and thousands of miles from the Gullah people of present-day Georgia back to 18th century Sierra Leone.
On 27 March 2007 a Pan Africanist named Toyin Agbetu challenged the British Government, Monarchy and Church as they gathered to hold a religious celebration for the Bicentenary of the Abolition of the Slave Trade Act in Westminster Abbey, England. Toyin, who condemned the service as an insult and disgrace, halted the proceedings with words that gave a voice to the collective view of millions around the world. As Maafa truths were revealed he was demonised and misrepresented in the British media as a ‘lone madman’. Watch the restored uncensored footage of what happened that day and afterwards when the African community in Britain stood beside him - from his arrest and incarceration to the eventual dropping of all criminal charges. Directed by Toyin Agbetu Produced by emma pierre
In September 1954, David Attenborough, cameraman Charles Lagus, Jack Lester and Alf Woods, both from the Zoological Society of London, set out for Sierra Leone. They spent three months intently surveying the landscapes of Sierra Leone in search of nature’s rarest animals. Although predominantly searching for Picathartes gymnocephalus (the White-necked Rockfowl) they hoped to take back to London a representative collection of the whole of animal life in this part of Africa.
Thursday 27th of October 2016 – Teatro Espace, Turin. Mulatu Astatke is a musician, composer, arranger and Ethiopia’s cultural ambassador. He’s known as the godfather of ethiojazz, a unique blend of jazz, traditional Ethiopian music, latin, caribbean reggae and afrofunk. Born in 1943 in Jimma, Mulatu studied music not only in Ethiopia but also in UK and USA. In 2005 he contributed to the soundtrack of Jim Jarmusch’s film “Broken Flowers”, reaching a new public worldwide.
In Freetown, the capital of Sierra Leone, a group of friends lives on the streets. They call themselves the Freetown Streetboys, even though there are some women among them as well. Suley, Lama, David, Alfred, Shero and Sarah have all faced enormous physical and psychological challenges, and have been abandoned by the world around them. Without commentary and in poetic, cinematic images, the camera records the dark environment that they inhabit. The group shares their heartrending stories of the precarious nature of life in this complex country. But there is also room for everyday personal struggles, such as starting relationships, how to bring up children (or not), and sex.
An educational documentary spanning two continents, opening up a much-needed debate about traditional African spiritual systems; their cosmologies, ideologies and underlying ethical principles. Modern science no longer refutes the origins of mankind being in Africa and similarities in the cosmological ideologies of African esoteric systems with those found many established world religions today, suggest that it was not only people that migrated, but also concepts and themes that then provided bedrock for the formation of other systems of belief.