Nostalgia

September 2016: Stacey Dooley embeds herself on the frontline with the extraordinary all-female Yazidi battalion, who are fuelled to take revenge against the so-called Islamic State. As the battle to take Mosul from ISIS advances in Northern Iraq, in this extraordinary film for BBC Three, Stacey finds these young women's lives have been transformed by a desire to avenge their loved ones who were murdered by Isis.

This documentary explores the history of Canada’s first major migration of non-European and non-white refugees who arrived in 1972 when Ugandan President Idi Amin expelled all South Asians from the country. Their story of struggle and hope became part of Canada’s conversations about refugees and cultural pluralism, and informed the Canadian response to future refugee movements.

Part 1: The forest at Katyn. Mass graves of more than 20,000 Polish officers and government officials. They were discovered by the Germans in the spring of 1943. Goebels' propaganda immediately gave the matter publicity, blaming the Russians for the crime. Part 2: When the Russians occupied the Smolensk region in September 1943, they came across the graves erected by the Germans at the site of the Katyn massacre. Now they, like the Germans before them, made a propaganda film blaming the Third Reich for the murder of Polish officers.

Before the eyes of the Sudanese Ahmed (25), the war broke out in full force. He decides to flee on foot to the Netherlands alone, to be able to live there in freedom. This documentary shows part of his arduous journey: from the Italian Alps to Ter Apel.

The free, almost naive view from the perspective of a child puts the "68ers" in a new, illuminating light in the anniversary year 2008. The film is a provocative reckoning with the ideological upbringing that seemed so progressive and yet was suffocated by the children's desire to finally grow up. With an ironic eye and a feuilletonistic style, author Richard David Precht and Cologne documentary film director André Schäfer trace a childhood in the West German provinces - and place the major events of those years in completely different, smaller and very private contexts.

Thanks to DNA, this documentary establishes the identity of Marilyn's biological father, thus revealing her new paternal family, 60 years after the icon's death.

Three young Afghans find themselves in limbo after being evacuated to the US from Kabul.

Based on a poem by a Zimbabwean LGBT activist written in response to the gay hate speech that is being perpetuated president Robert Mugabe. The film was shot in South East London UK with a cast of six women from several African countries playing multiple roles in this portrayal of being a lesbian in homophobic Zimbabwe. Five of the actors and the producer are refugees who fled their countries in fear of persecution for their sexuality.

Das radikal Böse is a German-Austrian documentary that attempted to explore psychological processes and individual decision latitude "normal young men" in the German Einsatzgruppen of the Security Police and SD, which in 1941 during the Second World War as part of the Holocaust two million Jewish civilians shot dead in Eastern Europe.

The documentary tells the stories of people who were just children during the Second World War and the Nazi occupation of Ukraine. Its protagonists now live in Kyiv, Dnipro, and Odesa, where the filming took place. They survived the ghetto and also witnessed mass shootings that took place, according to researchers, in about five thousand locations across Ukraine. Each of the heroes lost loved ones. Parents, brothers, sisters, loved ones. Everyone had a single task during these terrible years - to survive. The entire mosaic of terrible memories collected in the film is part of a story of survival.

A secret museum in an art hotel sparks intrigue when it's revealed to be a creation of controversial artist, Banksy. Using art as a form of political resistance, the hotel highlights the reality of life under Israeli military occupation. The film journeys through the hotel, Palestine, and a relevant past to dismantle the mainstream media's bias towards the Palestinian struggle for freedom and equality.

A documentary about the Katyn massacre, which the Soviet authorities kept silent about both during World War II and for several decades afterwards.

An account of Halina Borek's long 52-year search for the grave of her bestially murdered father. Her recollections are accompanied by excerpts from an original film shot during the exhumation of the remains of Polish officers. The film is narrated by archaeologist Zdzislaw Sawicki, who was one of the first to uncover the secrets of the Katyn graves.

Katyń. The name of this town was banned during the communist era in Poland. It appeared as an entry in only one edition of the PWN encyclopedia from 1958, where the Germans were blamed for the crimes. When, in 1989, one of the periodicals placed this word on the cover of its April issue in the context of National Remembrance Month, the publication provoked deep and loud outrage from Wiesław Górnicki, a publicist and official advisor to General Wojciech Jaruzelski. The name Katyń had been ruthlessly and consistently erased from the national memory.

Sebastia, a small archaeological town, sits on top of a hill Northwest of Nablus, Palestine surrounded by Shavei Shomron, an illegal Israeli settlement and confiscated agricultural fields of olive groves and apricot trees. This ancient site was excavated multiple times over the last century by colonial archaeologists funded by Zionist individuals and institutions. The first excavation of 1908 led by Harvard University took advantage of Sebastia locals including women, men, and children as cheap labor digging their own land for the sake of biblical archaeology. Each excavation extracted soil and artifacts from the ground, taking what they considered valuable to their home institutions and leaving pottery shards and rubble on the surface. Today, what’s left of the archaeological monuments is contested by the nearby settlement as well as the Israeli military. The Roman Forum is a battlefield, but the locals are incredibly resilient.

"I Am Rohingya" is a chronicle of the journey made by 14 young refugees, who share their endeavouring experiences amidst the Myanmar internal genocide in the Burma region, with Rohingya muslisms being the target. Sharing their personal lives and showing the struggles in the adjusting process of starting a new life in Canada, the children will be tasked with depicting on stage the horror of real life events. It's upon these youth to share the stories of their people and be sure no one forgets about them.

At the edge of the Yangtze River, not far from the Three Gorges Dam, young men and women take up employment on a cruise ship, where they confront rising waters and a radically changing China.

As the war wages on, Ukrainians under everyday threat find ways to live. A soldier returns home, a chaplain grapples with the weight of responsibility, and a mother grieves the loss of her family. These stories, amidst others, are a testament of Ukraine’s history, perseverance and plea to be remembered.

Montage film by Aymeric Caron, broadcast at the French National Assembly on May 29, 2024. “Is it a dream or a reality? » demands a little girl stunned by her injuries. It is a nightmare, without a doubt, and nothing can justify it, neither the crimes of October 7 nor the detention of Israeli hostages by Hamas. Condemning all the crimes of October 7, before and after, condemning anti-Semitism and all forms of racism is common sense. However, it seems that this needs to be clarified. Everyone present normally wishes that the surviving hostages can one day be reunited with their families and that the massacre in Gaza stops immediately. But to follow through with the process is to see things face to face, to see what has been happening in Gaza since October 7, what the Israeli army is doing, what the television channels are not showing.

My mother always refused to speak about her childhood during the Cambodian genocide. Upset by her silence, my brother and I decide to follow Antoine, a grandson of Armenian genocide survivors, photographing the ghosts of his ancestors in the Middle East.