A crowd of spectators listen to President William McKinley's speech during his inauguration ceremony outside the U.S. Capitol in Washington, D.C.
A stream-of-conscious look at a woman, Quinn, and her walk home from work. Inside her head, the debate about the fate of the free-world. Will America go Bernie or Hillary? Outside her head, just another walk through the bowels of New York City.
Scene is the classroom of a special school in Berlin. Yannik is the leader of class 7a. Yousuf and Marcel would rather have him as a friend than as an enemy, otherwise they might end up like Emanuel. Sitting in a corner, unwanted and lonely, he gets beaten up regularly. But Emanuel shrugs off these offences and violations with surprising gentleness. All in one boat, the roles are firmly distributed. But when the teacher introduces the topics of democracy, ethics, and human rights to the class, Emanuel sees a chance to break free from his role as the underdog.
With unprecedented access to the UN Department of Peacekeeping, The Peacekeepers provides an intimate and dramatic portrait of the struggle to save "a failed state" The film follows the determined and often desperate maneuvers to avert another Rwandan disaster, this time in the Democratic Republic of Congo (the DRC). Focusing on the UN mission, the film cuts back and forth between the UN headquarters in New York and events on the ground in the DRC. We are with the peacekeepers in the "Crisis Room" as they balance the risk of loss of life on the ground with the enormous sums of money required from uncertain donor countries. We are with UN troops as the northeast Congo erupts and the future of the DRC, if not all of central Africa, hangs in the balance. In the background, but often impinging on peacekeeping decisions, are the painful memory of Rwanda, the worsening crisis in Iraq, global terrorism, and American hegemony in world affairs.
In Uganda, AIDS-infected mothers have begun writing what they call Memory Books for their children. Aware of the illness, it is a way for the family to come to terms with the inevitable death that it faces. Hopelessness and desperation are confronted through the collaborative effort of remembering and recording, a process that inspires unexpected strength and even solace in the face of death.
Following multiple scandals surrounding Canada’s hockey infrastructure and its dishonest leaders, a generation of young athletes find themselves facing a moral dilemma. Frédérique describes her exit from the game.
A look at the gritty world of New York through the eyes of Sheldon Nadelman, bartender at the old Terminal Bar. A follow up to the prize winning short from 2002.
A documentary about the hearings of President Nixon's Commission on Obscenity, featuring adult-film producer David F. Friedman (one of the producers of this film) testifying before Congress, and involved in the production of one of his films, "Trader Hornee."
Music documentary by director Rafael Marziano Tinoco from Venezuela
Embargo sur l'Iran
This documentary film follows farmers and activists fighting together to stop the Indiana Enterprise Center, a mega-sized industrial park planned west of South Bend, Indiana
Ett folk, Ett parti
How will history remember him? The honest politician who brought the left to power, the reliable plane tree of the state, the poet who adds elegance to politics? Or is it the stubborn, skeptical, lonely leader who hinders the unity of the left? How many people will remember the legend of Karaoğlan, which was written on the mountains and stones in the milestones of democracy? And how many of them will question the reasons for the rise from the top to the prison, from the prison to the top again, and then to be forgotten at the ballot box? How will Turkey remember a leader who left his mark in the last fifty years, a republican intellectual, the captain of the country's most critical days?
Vermin Supreme is no ordinary presidential candidate. Promising a free pony for every American, a fully funded time travel research program, and unprecedented zombie preparedness initiatives for a new American Republic, he truly is the people's candidate and the friendly fascist par excellence. "Who Is Vermin Supreme? An Outsider Odyssey" follows Vermin Supreme's raucous 2012 campaign from the Rainbow Gathering in the the Cherokee National Forest to the Democratic and Republican National Conventions to Occupy Wall Street protests, and all the way to heart of the American Empire in Washington, DC. From the unsettling gravitas of marauding riot police to the unbridled joy of songs sung for police officers and pranks played on anti-abortion fanatics, "Who Is Vermin Supreme?" is certain to show you America as you've never seen it before.
Civil discourse is vanishing from modern society. Improv comedians heal the divide in this documentary feature film starring Colin Mochrie (Whose Line is it, Anyway?) that explores the use of improvisation for conflict resolution. Republican Karl Rove performs improv with Colin Mochrie and endears himself to a room half-full with Democrats. Police officers do improv with local youth in order to learn listening skills. Dr. Daniel J. Wiener brings couples back from the brink of divorce using improv. Dr. Charles Limb places Second City improv comedians in a functional MRI machine to see what happens in the brain when we improvise.
Bülent Ecevit had dreams of a modest, serene life away from competition and politics. He imagined that he would write poems throughout his life and take refuge in that serene, purified world of art, poetry and aesthetics, against the harsh and harsh reality of daily life. While escaping the hazy atmosphere of politics, he could not even guess where his decision on the day he stepped into politics would take him...
A political amateur who was kneaded with art in the first half of the 1950s and was enthused with the idealism of politics in the second half, was now a person who was dealing with politics and state affairs 24 hours a day, gradually getting hotter and broadening his goals and horizons. In this section, you will follow the milestones of the poet's hopeful arrival in the 1970s, not a dream that the poet remembers with longing, but is no longer left behind. Contrary to the poem, you will recognize the struggle of a stubborn, belligerent missionary who is incompatible with the world. You will witness how it changed in that struggle and how this change affected a country...
What Ecevit feared had happened to him. Someone blew the whistle and the game was over. The name of the game was democracy. Those who finished the game, that is, those who took on the role of referees, were soldiers... The September 12 administration started by blaming the administrators, that is, the politicians. According to the military, incompetent and uncompromising politicians were responsible for the crisis in the country. Now they would put new rules into the game and this time there would be no old actors on the field. Ecevit's political life, which lasted for 27 years, was ending on the morning of September 12...
A political adventure that started with a modest membership ceremony in the Çankaya District Building of the CHP in 1954 and ended in 2004, covering exactly 50 years. Bülent Ecevit was the name that left his mark on Turkey's multi-party years. The politics he said goodbye to was his way of life. No politician has ever been written on the mountains and stones like him... No politician has ever been as critical of the future of the left as he was. His name was sometimes referred to as a "divisive" and sometimes "honest politician. Bülent Ecevit was engraved in history as the memory of the multi-party period and as an example of a politician's exit from the ballot box and his exhaustion...
The documentary "Caixa D'água: Qui-lombo is this?" It reports, through testimonies from former residents and photographic collections, the importance in the cultural and historical scope of the Getúlio Vargas neighborhood located in Aracaju, capital of Sergipe. Emphasis is placed on black culture and the presence of black slaves and their descendants, with the rescue of issues related to their origin, orality, geographical location and awareness of their racial identity, showing that, although this community exists in an urban area, it still maintains many aspects of the quilombo life of the former black slaves in Brazil.