Namibia: The Struggle for Liberation

Stranded in the heat of a barren African desert, eleven bus-passengers shelter in the remnants of an abandoned town. As rescue grows more remote by the day and anxiety deepens, an idea emerges: why not stage a play. However the choice of King Lear only manages to plunge this disparate group of travelers into turmoil as they struggle to overcome both nature's wrath and their own morality.

Germans colonized the land of Namibia, in southern Africa, during a brief period of time, from 1840 to the end of the World War I. The story of the so-called German South West Africa (1884-1915) is hideous; a hidden and silenced account of looting and genocide.

Lazarus meets Victor during an accident in which his niece is involved. Something about Victor leaves Lazarus restless and he can’t forget the encounter or the man.

Meine Heimat Afrika

Two men must challenge their relationship with meat, when a vegetarian hamburger is brought to them by a mysterious woman with questionable morals.

Tippi is no ordinary child. She believes that she has the gift of talking to animals and that they are like brothers to her. 'I speak to them with my mind, or through my eyes, my heart or my soul, and I see that they understand and answer me.' Tippi is the daughter of French filmmakers and wildlife photographers, Alain Degre and Sylvie Robert, who have captured her on film with some of Africa's most beautiful and dangerous animals. Tippi shares her thoughts and wisdom on Africa, its people and the animals she has come to know and love. Often her wisdom is beyond her years, and her innocence and obvious rapport with the animals is both fascinating and charming.

"Africa Light" - as white local citizens call Namibia. The name suggests romance, the beauty of nature and promises a life without any problems in a country where the difference between rich and poor could hardly be greater. Namibia does not give that impression of it. If you look at its surface it seems like Africa in its most innocent and civilized form. It is a country that is so inviting to dream by its spectacular landscape, stunning scenery and fascinating wildlife. It has a very strong tourism structure and the government gets a lot of money with its magical attraction. But despite its grandiose splendor it is an endless gray zone as well. It oscillates between tradition and modernity, between the cattle in the country and the slums in the city. It shuttles from colonial times, land property reform to minimum wage for everyone. It fluctuates between socialism and cold calculated market economy.

Rocks, dunes, sand and dust - large areas of Namibia in southwest Africa are characterized by deserts. Riverbeds full of sand meander through these inhospitable regions. Some of these only have water once every few years when enough rain has fallen in the mountains and the water rushes to the coast - but most of the time the river courses have dried up. And yet they are crucial for the survival of many living beings.

Between 1950 and 1958, John Marshall made four expeditions to film the Ju/'hoansi (a group of !Kung Bushmen) of the Nyae Nyae region of Namibia (then South West Africa). During this time, Marshall shot over 300,000 feet of 16mm film (157 hours). He later produced a total of 23 films exclusively from this footage. In this short film, children tempt fate by playing with scorpions.

In Namibia, conservationist Maria Diekmann found herself on the frontline of the battle to save these wanted animals after unexpectedly becoming a surrogate mother to an orphaned baby pangolin named Honey Bun. On an emotional journey, Diekmann travels to Asia to better understand the global issues facing pangolins, before joining forces with a Chinese megastar to help build a campaign to bring awareness to the plight of these surprisingly charming creatures.

Remember the culture clash in THE GODS MUST BE CRAZY? This time it's real. One of the most ancient cultures on our planet is undergoing a major change. The Ju/Hoansi Bushmen in Namibia are not allowed to hunt anymore and need to converge with our so called “civilized” lifestyle. For the first time the Ju/Hoansi Bushmen travel through the Kalahari and then right into the heart of Europe. What starts as a look at their fascinating culture becomes an even more fascinating look at our Western lifestyle. A warm and humorous reflection of our habits through the eyes of people who are about to give up their million year old traditions.

Come and experience Tippi's world!

Tiermythen - Im Auge des Löwen

Children and teenagers throw sticks, berries, and leaves at each other from perches in a large baobab tree.

In Africa, poachers brutally maim and kill elephants for their ivory, much of which is exported to China or smuggled into the United States. The profits help fund terrorist organisations, and are used to buy guns and artillery. WILD DAZE takes an unflinching look at these problems from various perspectives, and shows how the slaughter has decimated the elephant population, left survivors traumatised, and seriously harmed the forests of Eastern and Southern Africa.

This film depicts a moment of flirtation between N!ai, the young wife of /Gunda, and her great-uncle /Ti!kay. The two share a "joking relationship," a Ju/'hoan kin relationship which provides opportunities for casual intimacy, emotional release, and support.

Aminata Belli travels to Namibia to talk about a genocide. How does a country heal when horrific things have happened there?

Discover the incredible story of a group of dedicated people working to protect one of the planet’s last refuges for Africa's iconic wildlife.

Bikes for Africa is an entertaining, insightful and moving documentary following the life adventures of Hap Cameron and Mandy Todd, and their attempt to help implement a self sustainable bike workshop in rural Namibia with a container load secondhand donated bikes from Melbourne. The film investigates how a bicycle can fundamentally change the lives of rural Africans, and brings to focus the great works of two-wheeled charities Bicycles for Humanity and the Bicycling Empowerment Network Namibia.

A musical trip through southern Africa to the tunes of the post-apartheid generation. Kwaito music originated in the 1950's in the dusty streets of South Africa's townships such as Sophiatown, Pimville and subsequently in Soweto. It is inseparable from the Pantsuela culture of the rebellious youth gangs during the Apartheid regime. Since there was no money for musical instruments or for extravagant costumes, they concentrated on their dancing and singing skills and, turning the streets into their stage. Currently almost fifty years later - Kwaito culture is experiencing a renaissance in a manner completely inconceivable in those days.