As queer trans and gender non-conforming children of the Vietnamese diaspora, we are fragmented at the crossroads of being displaced from not only a sense of belonging to our ancestral land, but also our own bodies which are conditioned by society to stray away from our most authentic existence. Yet these bodies of ours are the vessels we sail to embark on a lifetime voyage of return to our original selves. It is our bodies that navigate the treacherous tides of normative systems that impose themselves on our very being. And it is our bodies that act as community lighthouses for collective liberation. Ultimately, the landscape of our bodies is our blueprint to remembering, to healing, to blooming.
Teodor Kovač, Ivan Ivanji and Marta Flato survived the 1942 pogrom known as the Novi Sad raid, when Hungarian fascists killed more than a thousand people from Novi Sad and dumped their bodies under the ice of the Danube river. Sociology professor Marija Vasić fights against forgetting and teaches students about the Novi Sad raid, while the local authorities erect a controversial monument to innocent victims, and on that list are the names of war criminals who participated in the Novi Sad raid.
Emil Skamene has written more than 250 scientific publications, won dozens of distinguished awards, and was even on the verge of winning the Nobel Prize. He is the founder of the Institute for Clinical Research at McGill University in Montreal, a member of the Czech Learned Society, and a Knight of the National Order of Quebec. Not so long ago, he discovered that he was someone completely different – he had devoted his whole life to unlocking the secrets of genes, and yet he had been unaware of his own identity for decades. His life was a history that changed the whole of Europe and the world. His story is full of unbelievable and completely absurd situations that can only happen in real life.
Narrated by Stephen Baldwin, Finding Manny shares a powerful theme of optimism and makes "never again" have meaning for the next generation. auschwitzsurvivorholocaustorphanagegenocide8 more. Taglines. 70 years after escaping from a Nazi death train-an empowering story of optimism through the darkest of moments.
The life and work of German political philosopher of Jewish descent Hannah Arendt (1906-75), who caused a stir when she coined a subversive concept, the banality of evil, in her 1963 book on the trial of Nazi war criminal Adolph Eichmann (1906-62), held in Israel in 1961, which she covered for the New Yorker magazine.
"Austria - First Victim of National Socialism" - this is the core theme of the self-image of the country that first welcomed Hitler with waving flags and arms stretched to the sky: Nation, People and Race - Sieg Heil! Monuments, commemorative events and in between the helplessness of dull remembrance. What to do with the lie, where to put the pain, and why again? The war of narratives begins with the liberation of the concentration camps, with the piles of corpses - and it continues to this day. A final journey with those who were there. Which story do we tell ourselves, and which do we want to hear?
Six million Jews died during World War II, both in the extermination camps and murdered by the mobile commandos of the Einsatzgruppen and police battalions, whose members shot men, women and children, day after day, obediently, as if it were a normal job, a fact that is hardly known today. Who were these men and how could they commit such crimes?
In September 1943, 17-year-old Stanisław Zalewski was arrested in Warsaw as a member of a Polish resistance group and taken to the Auschwitz-Birkenau extermination camp for labour service. From there, he was sent to Mauthausen and finally to the Gusen camp, where the prisoners were forced to work for the German armaments industry under inhumane conditions. For a long time, Stanisław Zalewski, like many other victims of Nazi terror, remained silent about his painful experiences. It was only after forty years that he began to talk about it, at events, memorial services, and in schools, and he continues to do so to this day, even at the age of 99. Now, for the first time, he tells his stirring life story in a film as a deeply impressive ‘ambassador of remembrance’.
It was arguably the deadliest conference in human history. The topic: plans to murder 11 million Jews in Europe. The participants were not psychopaths, but educated men from the SS, police, administration and ministries. The invitation to the meeting at Wannsee came from Reinhard Heydrich, head of the Reich Security Main Office. The Wehrmacht's campaigns of conquest in Eastern Europe marked the beginning of the systematic murder of Jews in Poland and the Soviet Union. In mid-September 1941, Hitler made the decision to deport all Jews from Germany to the East. Although there had been transports before, Hitler's order represented a further escalation in the murderous decision-making process. Persecution and discrimination had been part of everyday life since 1933. But as a result, the living conditions for the Jews in the Third Reich became even more difficult, among them the Berlin Jew Margot Friedländer, born in 1921, and the Chotzen family.
At the beginning of 1979, after more than 30 years of collective repression, a dramatized and emotional US television miniseries ensured that the German population was suddenly reminded of the terrible Nazi crimes against the Jews. What is now expressed with the hitherto unknown word Holocaust, hits many millions of people in the heart. The unexpected echo and the audience reactions were fierce. Even before the TV broadcast neo-Nazis blasted in vain transmitting towers in Germany to prevent this. From the creation and the shooting over the broadcast to the tremendous reactions, documentary filmmaker Alice Agneskirchner tells the story of this emotional television event, which led to a paradigm shift in the perception of German Nazi crimes.
We follow a project spearheaded by the Prince of Wales, who has commissioned seven leading artists to paint seven survivors of the Holocaust. Throughout the programme, we hear the testimonies of the remarkable men and women who were children when they witnessed one of the greatest atrocities in human history, as well as meeting the artists as they grapple with their paintings.
Six chapters describe the lives and perils of Thessaloniki’s Jewish community which was almost entirely exterminated by the Nazis in 1943. Past and present become an echo chamber in which the viewer experiences, aghast, the madness of humanity.
Faced with the relentless and unstoppable advance of the Soviet Red Army, from the spring of 1944 until the capitulation of the Third Reich in May 1945, the Nazis evacuated the labor, concentration and extermination camps, factories of pain and death which, during years of nightmare, they had established in the occupied eastern territories. Forced to travel enormous distances, thousands of people died along the way from hunger, thirst and exhaustion.
Ils ne savaient pas ? Les Français et la Shoah sous l'occupation
Le sauvetage des enfants juifs, 1938-1945
The true story of German-Czech businessman Oskar Schindler (1908-74) as told by some of the Jews — more than a thousand people — whose lives he saved from extermination during World War II.
A journey among the forgotten: U.S. citizens experiencing homelessness, forced to live in extreme marginalization. Giving voice to these wounded souls is the unmistakable sound of Tom Waits.
The mass murder of Jewish people by the Nazi regime is chronicled, with a warning that anti-Semitism is on the rise and the events of the Holocaust could happen again. The history of European Jewish culture and events before and during the Holocaust are seen in newsreels, photographs, and animated segments. The words of the victims of the era are read, and footage from the liberation os a concentration camp is shown.
Les rafles d'août 1942 en zone libre, un crime de l'État Français
The rise and fall of Nazi Germany's terrifying secret police force from 1933 through 1945.