Beeldverhalen

The idea for this film comes from the encounter with two African boys who live in Rome, and is based on their music. Tunisian Afif and Senegalese Aliou tell their different stories, talk about friendship, immigration, freedom and, above all, about the fundamental value of making music together.

An exploration —manipulated and staged— of life in Las Hurdes, in the province of Cáceres, in Extremadura, Spain, as it was in 1932. Insalubrity, misery and lack of opportunities provoke the emigration of young people and the solitude of those who remain in the desolation of one of the poorest and least developed Spanish regions at that time. (Silent short, voiced in 1937 and 1996.)

A fictional documentary that portrays the city of Dakar, Senegal, as we hear the conversation between a Senegalese man (the director, Djibril Diop Mambéty) and a French woman, Inge Hirschnitz. As we travel through the city in a picturesque horse drawn wagon, we chaotically rush into this and that popular neighborhood of the capital, discovering contrast after contrast: A small African community waiting at the Church's door, Muslims praying on the sidewalk, the Rococo architecture of the Government buildings, the modest stores of the craftsmen near the main market.

Footage yarn sliding over trees, fields, buildings, bulldozers, power lines... while a monotonous hum exacerbates the images.

A homage to Andrei Tarkovski made for the Spanish edition of the Chris Marker movie 'Une journée dans la vie d’Andrei Arsenevich'.

In conversations with passionate sociologist and political thinker Jean Pichette, the filmmaker views the forced downtime stemming from the current crisis as an opportunity to rethink our modes of existence and our relationship to others, nature, science, the economy, art, politics—in short, everything that makes us human.

A videographic snapshot of one of the most bizarre points in human history.

Las Raíces del Roble

K Pacifiku přes Coast Mountains

Den s Petrem Čechem

A short film about a small town where the past and the present are difficult to tell apart.

An expressive short film in which examples of early and modern art are juxtaposed to reveal correspondences.

Likely in June 1897, a group of people are standing along the platform of a railway station in La Ciotat, waiting for a train. One is seen coming, at some distance, and eventually stops at the platform. Doors of the railway-cars open and attendants help passengers off and on. Popular legend has it that, when this film was shown, the first-night audience fled the café in terror, fearing being run over by the "approaching" train. This legend has since been identified as promotional embellishment, though there is evidence to suggest that people were astounded at the capabilities of the Lumières' cinématographe.

Short combining fiction and documentary.

In June 1963, President John F. Kennedy made a visit which would change America and the rest of the world’s perception of Ireland forever. Kennedy referred to his visit to Ireland as “the best four days of his life”. One of those days, June 29th, was spent in Galway, known for its long winding promenade, beautiful beaches and traditional Gaeltacht culture of music, dancing and Irish language. Told through the eyes of residents who were present on the day, the film recalls the euphoric excitement felt within the local community. Nobody in Galway had ever experienced such privilege before, nor had they felt such an atmosphere, and they’d certainly never met someone as famous as the President of the United States of America.

Short discussion between two friends about a strange man they used to know.

Retrospective documentary on the making of the cult classic "Willy Wonka & the Chocolate Factory."

Documentary short about the Chicago landmark building where thousands of products are displayed for buyers, wholesalers, and tourists.

People constantly appear walking through passageways in the films of Japanese filmmaker Yasujirō Ozu (1903-63). His art resides in the in-between spaces of modern life, in the transitory: alleys are no longer dark and threatening traps where suspense is born, but simple places of passage.

The cinema of Koreeda Hirokazu is defined by moments of everyday life. Whatever potential there is for heightened drama – the suicide of a husband, a cult massacre, abandoned children – it is diffused by the familiar rhythms of everydayness. This attention to the everyday must be understood within the context of death, which plays a significant role in all of Koreeda’s films. It is death that deepens our sense of life and makes even the most mundane moment seem profound.