Packed with drama, high emotions and cliff-hanger moments, Australia Says Yes is the intimate and personal history of struggle and perseverance that propelled Australia to say Yes to marriage equality. The film shows how a group of determined individuals fought tirelessly against unjust laws that treated LGBTIQ people as second-class citizens, creating a movement that saw them go from criminals to legally equal over the course of five decades.
The Purge traces a dark and little-known moment in Canadian history: the systemic discrimination faced by members of the LGBT community within the Armed Forces and the federal public service. From 1950 to 1996, it was yesterday, no effort was spared to flush out these men and women deemed "immoral" and representing a "danger to national security": intensive and coercive interrogations, humiliating tests, polygraphs, forced confessions and denunciations.
Harvey Milk was an outspoken human rights activist and one of the first openly gay U.S. politicians elected to public office; even after his assassination in 1978, he continues to inspire disenfranchised people around the world.
In the 1990s, opponents of gay and lesbian rights put forward anti-gay initiatives patterned after Oregon's Measure 9. In response, supporters of gay and lesbian civil rights founded advocacy group Hands Off Washington. This documentary tells the story of Hands Off Washington, and of the struggle for gay and lesbian civil rights in Washington State.
In the city, ATTTA’s Containment Center emerges as a space where resistance is practiced through everyday life. Alejandra and Pía, together with the other trans women who inhabit the place, sustain a network that survives between the memory of the repression of the 1990s and the urgency of present-day needs. Through their work in the community kitchen, healthcare support, and conversations around the table, the short film portrays how collective gathering and shared memory manage to build a refuge of identity in the face of precarity, transforming abandonment into a shared way of inhabiting the world.
Interweaving lives of LGBT personalities compose this documentary about the struggles and hopes of a queer community living in the country’s premiere city.
The Double Fight is a choral documentary that explores migration as an act of survival and self-affirmation: migrating in order to be. Through seven intertwined voices from the LGBTQIA+ collective, the film traces journeys across borders, languages, and bodies in the search for a place where existence is not punished, but possible. Each story reveals how identity, desire, and freedom collide with violence, repression, and exile—and how resilience is built in the aftermath.
A short film that deals with the social and historical importance of Rainbowfest for Juiz de Fora, exploring the first edition held after the death of one of its founders, Marcos Trajano.
The art of drag represents an artistic transformation where individuals create characters by amplifying gendered traits, challenging established social norms. This practice, known for its spectacular performances, has evolved through periods of repression and acceptance. Through humor and self-mockery, drag disrupts conventions and is deeply rooted in the history of LGBT+ movements. This documentary traces the history of Drag in France and around the world, from William Dorsey Swann—a young emancipated slave considered the first drag queen—to RuPaul, Nicky Doll, and Paloma. Featuring contributions from historians, anthropologists, and sociologists specialized in drag, as well as testimonies from drag artists who are shaping or have shaped this history.
Garden of Des Moines is an intimate interview-style short film that follows drag performers in Iowa as they navigate the challenges of being queer in a conservative state. Through personal stories, the film explores the difficulties they face, from political pushback to societal pressures, while highlighting the joy, resilience, and freedom they find in drag. Set against Iowa's landscape, the film captures the vibrant, defiant beauty of queer expression flourishing in unexpected places
Crying of Angels is the first documentary film about the gay community in the history of Slovak cinema. The collage of stories from the lives of the protagonists does not attempt to objectively portray this minority in post-communist society, but is an author's testimony about the existence of a people in conflict with social norms and with themselves.
Through archive footage and images as well as interviews, the movie paints the portrait of a legendary trans womens' rights activist in Argentina. Like a family album to flip through, the narrative charts the ties solidarity and mutual aid create between people of the LGBTQI+ community and the long road to make the personal political, during the brutal 1980s in latin America.
The extraordinary story of a world-renowned patent attorney in Sugar Land, Texas who, at 57, came out as a trans woman and is now navigating LGBTQ+ issues and fighting for trans rights in the vortex of Texas conservatism, as she and her family challenge the idea of what modern love looks like.
Wind from the East (or 2021) is a film about the movement at Bogazici University, considered by many to be the best university in the country, and its relation to the growing tyranny in Turkey. Highlighting the plight of women and LGBTQ citizens who are experiencing not only the rapid loss of their freedoms but what amounts to a fatwa when and if they dare to speak out against their government, the documentary aims to share the stories of Turkish citizens operating on the front lines in the battle for human rights, while expressing the need for art as a first line of defense against the totalitarianism that is quickly creeping westward.
The documentary focuses on the story of QueerFest, the first and only LGBTI+ film festival in Turkey, which has been organized in Ankara since 2011. Through interviews with the founders of QueerFest, volunteers and staff who have contributed to the festival, the 14-year journey of the festival and the culture and arts landscape shaped by Turkey's political climate are told. QueerFest's self-organizational connection with the Pink Life Association, its connection with the “lubunya” (queer community) of Ankara and the cultural capital it inherited from there, is transformed into a powerful political voice by developing the practice of mobilizing through art. Since 2017, the festival has continued its resistance against the bans and heavy censorship obstacles every year and opens a space for many queer people living in Turkey who are interested in the field of culture and art and want to produce in this sphere.
In Song of Myself (Section 51) we meet Thomas Michael Smith- a retired social worker, sign language interpreter, openly gay deacon in the Catholic church, and part time drag queen. Over a tour of his space, he shares what life containing multitudes looks like for him.
What is heteronormativity, what does it mean for men and women, what is the cultural canon, does culture reflect or does culture construct? We reflect on all this by putting in dialogue ten people who, from different fields of culture, have thought about this.
Teguh was dishonorably discharged as a policeman due to his sexual orientation. With the support of his partner Tonny, Teguh decided to purue justice by bringing his case to court, an act that has never been done before in Indonesia from the LGBTQI+ community. From this, the question arises, why would he put himself in potential danger by going against the institution? The film tells a love story between Teguh and Tonny, which becomes the foundation of why this fight needs to be fought for.
In the first person, a documentary that shows us the experience of Vida Rodriguez, formerly Inocente Duke, in situations that the Trans Law favors: what happens when entering a sauna, locker room, or a public service (even in the Congress of Deputies). An experience that, with respect and large doses of humor, brings us face to face with a law and its difficulties in its implementation.
Jon Sistiaga takes an immersive trip to Poland, a country divided into two zones: on the one hand, the urban and pro-European, and on the other, the rural and ultra-Catholic, still anchored in the traumas of the war and the post-war period. Is Poland a homophobic country or does it have a homophobic government? How does the European Union allow this situation?