Dear Little Haiti

Mayami Nuestro goes beyond the slogan "tá barato, dame dos" (“it’s cheap, give me two”) to force a rethinking of Venezuela’s relationship with oil and national identity. Produced at the height of the oil boom, this 34-minute documentary examines Venezuelan lifestyles in the 1970s and early 1980s, questioning the consumerist fantasies fueled by petro-wealth. Through interviews with merchants, bankers, U.S. academics, and the testimonies of Venezuelans themselves, the film maps the era’s version of the “American Dream” as lived—and projected—abroad. Winner of national and international awards and directed by Carlos Oteyza, Mayami nuestro offers a sharp, historically grounded critique and an open invitation for new generations to reflect on the legacy of oil and its cultural consequences.

Cranes and Voices explores the evocative power of sound through the experiences of people who hear voices and a collective of sound investigators, tenants documenting their neighborhood. By bringing together listening experiences, housing, and creative practices, the film approaches sound as an ambivalent force, questioning our ability to listen—to the city, to others, and to ourselves.

From the flickering screens of Hollywood horror, to the haunted cane fields of colonial Haiti, Black Zombie unearths the buried origins of the zombie, reclaiming it as a symbol of survival and spiritual resistance.

A film essay contrasting the modern metropolis with its "golden age" from 1830-1930, with the participation of some of New York's leading political and cultural figures. Made at a time when the city was experiencing unprecedented real estate development on the one hand and unforeseen displacement of population and deterioration on the other. Empire City is the story of two New Yorks. The film explores the precarious coexistence of the service-based midtown Manhattan corporate headquarters with the peripheral New York of undereducated minorities living in increasing alienation.

Harvey Milk was an outspoken human rights activist and one of the first openly gay U.S. politicians elected to public office; even after his assassination in 1978, he continues to inspire disenfranchised people around the world.

Between 1968 and 1970, J M Goodger, a lecturer at the University of Salford, made a film record of the living conditions in the slums of Ordsall, Salford, which were then in the process of being demolished. Under the title 'The Changing face of Salford', the film was in two parts: 'Life in the slums' and 'Bloody slums'.

Art Security Service

The availability of housing is a big topic today. It has the strongest impact on those who participate least in the public debate – low-income households, minorities or single women. The film follows a group of activists around Martin Freund, a representative and member of the Live Brno movement, as they try to persuade politicians in the second largest Czech city about their vision of affordable housing.

Denim' is a poetic short film by writer, poet and performer Siana Bangura, exploring gentrification and social cleansing in South East London. Through a personal trip down memory lane, visiting the places that moulded her, we learn what happens when the city changes and leaves those who built it behind. Travelling through Bermondsey, Rotherhithe, Elephant & Castle, Walworth Road, Peckham, Brixton and of course Shoreditch, 'Denim' is both a personal tale and a wider social commentary.

A documentary following the adventures of three high school robotics teams battling for first place at a national robotics competition in Miami, Florida. Lone wolf Will builds robots so powerful they're unstoppable...if only they don't destroy themselves first. The Mechanical Misfits are an all-girls team stumbling through their first foray into combat robotics, and Elizabeth and Danielle are a formidable pair looking to reign supreme during their senior year.

A short film about the changing face of London Soho and the implications of gentrification on Mimi, an aging transvestite.

On the tiny island of Martha's Vineyard, where presidents and celebrities vacation, trophy homes threaten to destroy the islands unique character. Twelve years in the making, One Big Home follows one carpenters journey to understand the trend toward giant houses. When he feels complicit in wrecking the place he calls home, he takes off his tool belt and picks up a camera.

Systemic and structural racism implemented by the city of Boston over the years has led to a dramatic stripping of generational wealth for Black residents, so much so that the average net worth of Black Americans in Boston is now only eight dollars. The racist grading process of ‘redlining’ primarily black neighborhoods, combined with the displacing effect of various ‘urban renewal’ projects, set the template for the wider scale gentrification seen today that is pricing black residents of Boston out of their communities. On top of that, the mass incarceration of Black Bostonians has also led to a further disruption of Black communities. The combined effect of these state sanctioned actions has led to the erasure of Black Americans in Boston.

Caged. Invisible. Shamed. Trapped. These words mark the tenants, clerks and even the owners of Chicago's last remaining Singe Room Occupancy (SRO) hotels. These small spaces are home for many at the bottom of Chicago's housing ladder. Cloaked in darkness and secrecy, these hotels are often maligned as drug dens and havens for prostitution but the people who live, work and own these hotels have never fully shared their stories. Caged Men is a feature-length documentary which examines the disquieting stories of near-homeless Americans living on the margins and their invisibility in a largely indifferent and, at times, hostile community. It attempts to lend a voice to SRO residents, clerks, owners and to the hotels themselves.

A deep dive into the lives and experiences of those impacted by the Fidel Castro era in Cuba.

Toronto filmmaker Charles Officer profiles the young people of Villaways Park, a housing project on brink of historic change.

Zombies are part of pop culture, but what are they? Where do they come from? To find real zombies we visit Haiti where Zombies are an integral part of the island's cultural and religious roots.

This film chronicles the turbulent gang war and the spiraling violence happening on the ground in Haiti and attempts to cut through the hype surrounding Chérizier, the former police officer-turned-gang chieftain at the center of Haiti’s of it all. It offers a sobering look at the man behind the myths.

Kathy's family left on a Saturday morning in 1965. The rumble of bulldozers echoed through the neighborhood, and her block was empty. Federally-funded urban renewal had arrived in Charlottesville, scattering dozens of families like Kathy's. The once-vibrant African American community, built by formerly enslaved men and women who had secured a long-denied piece of the American dream, disappeared.

In 1937, tens of thousands of Haitians and Dominicans of Haitian descent were exterminated by the Dominican army, on the basis of anti-black racism. Fast-forward to 2013, the Dominican Republic's Supreme Court stripped the citizenship of anyone with Haitian parents, retroactive to 1929, rendering more than 200,000 people stateless. Elena, the young protagonist of the film, and her family stand to lose their legal residency in the Dominican Republic if they don't manage to get their documents in time. Negotiating a mountain of opaque bureaucratic processes and a racist, hostile society around, Elena becomes the face of the struggle to remain in a country built on the labor of her father and forefathers.