The world through their eyes

Spanish actor Pepe Viyuela embarks on a personal journey on the trail of his grandfather Gervasio, a soldier in the Republican Army during the Spanish Civil War.

The political upheaval in North Africa is responsibility of the Western powers —especially of the United States and France— due to the exercise of a foreign policy based on practical and economic interests instead of ethical and theoretical principles, essential for their international politic strategies, which have generated a great instability that causes chaos and violence, as occurs in Western Sahara, the last African colony according to the UN, a region on the brink of war.

After the military occupation of Western Sahara in 1976, Moroccan government attacked the civil population with hard repression, forcing hundreds of Saharan people to “disappear” in clandestine jails. An invisible and slow death was the only horizon. However, some prisoners were able to survive after suffering their own “extinction” for more tan 10 years, ripped from their families, suffering torture, in total isolation. When they finally were released, their known world had changed radically.

Documentary about the arduous early years of the Sahrawi cause (1977)

Taleb, who came to a refugee camp at the age of five in 1975 and returned there after his studies abroad, tells of his life as a displaced person, his gratitude for the reception and support in Algeria, and his hope that the Sahrawis may one day return to their homeland. For Taleb, this hope drives him to actively prepare for better times: as a graduate in agricultural sciences, he conceived a successful small-scale closed-loop economy in a desert under the most difficult conditions, producing enough food for self-sufficiency.

It describes the way of life of the Sahara people in the Western Sahara Desert, in particular it tells the story of a child bitten by a snake.

This film offers a picture of the tense situation in which the Sahrawi people have lived for more than 30 years. The yearly celebration of a marathon in the Sahrawi refugee camps serves as the central focus of the story.

Straddling a 2,400-kilometer-long wall constructed by the Moroccan army, the Western Sahara is today divided into two sections — one occupied by Morocco, the other under the control of the Sahrawi National Liberation Movement’s Polisario Front. Drawing from stories of flight, exile, interminable waiting and the arrested, persecuted lives on both sides of that wall, this film bears witness to the Sahrawi people, their land, their entrapment in other people’s dreams. In an esthetic that sublimates the real, Lost Land resonates like a score that juxtaposes sonorous landscapes, black-and-white portraits and nomadic poetics.

Lalia is a Saharaui girl who lives in a refugee camp in Algiers. She has only heard her grandmother and grandfather talk about her country, about the Sahara, that was taken away by Morroco. She dreams of one day seeing the ocean, seeing her real country. The reality she lives in is different... the uncertainty of the refugee camps, the political unbalance... but she is strong... and she knows that there can be change... she won't stop dreaming, and she won't stop longing..

Atu is a 12-year-old Saharawi girl who comes to Valencia every summer to escape the suffocating desert summer in exile. Two opposing worlds between a conflict that has driven hundreds of thousands of people away from Western Sahara forcing them to live in southwestern Algeria. At her young age, with little resources and no homeland, she courageously faces the future.

A Crew of Mexican filmmakers decide to cross the world to go in search of a nomad who would guide them in the sea of sand, to find the cave of the djina (a devil) but on the way they find an exiled country, that asks for help them to spread there existence and find a way to prevent that the organizations of United Nations and NGOS do not forget them. It is a history full of magic and feeling, wrapped in the colouring landscapes of the great desert of the Sahara. Among the liberated territories there are 10 million mines, temperatures of up to 60 ° c and little food to testify the wealths of a great people there culture, traditions, tragedy and there similarities with the rest of us.

A group of Sahrawi women come together and explain how traditional "jaimas" (tents) are set up.

In 1976 Spain abandoned its last colony, the Western Sahara, in the hands of Morocco. Since then, the Saharawi people have been divided between those who stayed on their land and those who fled the Moroccan persecution. Those who escaped survive in the desert, in extreme conditions and in the face of the helplessness of the international community. This film, directed by the journalist Helena Villar, was recorded on the occasion of the 40th anniversary of the Sahrawi resistance and is dedicated to the struggle of the tens of thousands of inhabitants of the Western Sahara

This documentary explains the problems of Western Sahara while occupied by Morocco, the territories liberated by the Polisario Front, and the refugee camps in Tindouf (Algeria). 40 years of human rights violations, cultural, human and economic despoliation (fishing, phosphates,...), but also of resistance, fighting back, dignity, solidarity; and most of all, the women’s defining role in the establishment of a forcefully exiled population in one of the most inhospitable places on the planet.

The Runner is a film about endurance. It is the story of a champion long-distance runner whose journey transformed him from an athlete into the symbol of a national liberation movement. Salah Hmatou Ameidan is willing to risk his life, his career, his family and his nationality to run for a country that doesn't exist. He is from Western Sahara, officially Africa's last colony and under Moroccan occupation since 1975.

"Legna: speak the Saharawi verse" is an audiovisual poetry story that traces the essential elements of the Saharawi culture, chaining the verses recited in a rigorous and evocative way in Hasania and Spanish by the poets and poetesses themselves. Poems that sing and evoke the essence of Bedouin material culture linked to the movement from Saquia el Hamra to Rio de Oro. A magical journey from the Draa River in the north to Agüenit and Leyuad on the southern border with Mauritania, from the coast with the white beaches of Bojador up to the vague boundaries of the Badia. A Saharawi national territory marked by the trace of the recent history of revolution, war, resistance (intifada) and waiting. Territory, history, culture, basted from poetry full of life, love and nostalgia.

In a refugee camp in the Sahara desert lives a deaf boy who wants to learn to write. Welcome to the silent world of Kori and his best friend the camel Caramelo.

25 minutes in the Sahara, is a snapshot of the 34 years of division in which resistance and justice for the Sahrawi community has played out. 1500 seconds of images and voices are heard from exile; voices that are not silent under occupation; that speak as immigrants and that hold their own as an international human platform. 1500 seconds to open and not close your eyes to the reality of these men and women, part of our History. A present of robbed freedoms, properties exploited and forgotten by those who hold the key to the globalisation of toture and repression. A bid, at the end of division, to grant the Right to a Future in the Present, from the West and democratic action in the name of the Sahara.

In the middle of Western Sahara desert, where no water, no trees, no animals live but a bunch of refugees, struggling in poverty to survive the harsh habitat, the least of the problem one might face is the environmental crisis.

Awserd refugee camp, Tindouf. Fatma has not seen her brother for 30 years, since they parted after the Moroccan invasion of Western Sahara. Now he is coming on a United Nations flight to stay for a few days. While Fatma and her family prepare for the visit, they describe their life in the worst corner of the Algerian desert. Meanwhile, human rights activists in the Sahara itself are persecuted by the Moroccan authorities. Leading figures and specialists in the subject set out their theories for securing a fair solution to this conflict, which has already continued for too long.