Jouer avec le feu, mon métier

Les Mégafeux, la nouvelle guerre du feu

A journey into four classical elements through the four main characters of the film. The main characters in the movie represent each of their own elements.

This 1974 film is dedicated by the Chlorine Institute to the public interest. It is specifically intended to assist firefighters and other emergency services. The techniques demonstrated are appropriate for emergency use; different circumstances might require modified or additional procedure. The information is drawn from sources believed to be reliable. The Institute, its members any organizations cooperating in the development of this film, jointly or severally, cannot be responsible for how the information is used and must make this legal disclaimer. This is a 1960s era, color movie about Chlorine and emergency workers… specifically, firefighters. The film is intended to show firefighters what chlorine is, what a chlorine emergency might involve, how a company can plan ahead and how an emergency can be handled safely.

An on-the-scene documentary following the events of September 11, 2001 from an insider's view, through the lens of two French filmmakers who simply set out to make a movie about a rookie NYC fireman and ended up filming the tragic event that changed our lives forever.

Joyce Jonathan Crone—Mohawk matriarch, retired teacher, activist, humanitarian—reaches forward into her community of Huntsville, Ontario, opening hearts and bridging gaps for Indigenous education.

The documentary proposes a unique meeting with the speakers of several indigenous and inuit languages of Quebec – all threatened with extinction. The film starts with the discovery of these unsung tongues through listening to the daily life of those who still speak them today. Buttressed by an exploration and creation of archives, the film allows us to better understand the musicality of these languages and reveals the cultural and human importance of these venerable oral traditions by nourishing a collective reflection on the consequences of their disappearance.

This documentary follows two Mohawk girls on their journey to become Mohawk women. Friends since childhood, Kaienkwinehtha and Kasennakohe are members of the traditional community of Akwesasne on the U.S./Canada border. Together, they undertake a four-year rite of passage for adolescents, called Oheró:kon, or "under the husk." The ceremony had been nearly extinct, a casualty of colonialism and intergenerational trauma; revived in the past decade by two traditional leaders, it has since flourished. Filmmaker Katsitsionni Fox has served as a mentor, or "auntie," to many youth going through the passage rites.

Varför erkände dom?

The filmmaker traces the loss of her ancestral language over three generations of her family, and her own desire to recover it.

The shooting of a beloved Cleveland firefighter leads detectives to uncover a shocking plot for money gone very wrong.

This documentary follows a Cree woman as she takes on the Indian Relay race season, as well as the Canadian authorities in her quest to give Missing and Murdered Indigenous Women a voice.

CREE CODE TALKER reveals the role of Canadian Cree code talker Charles 'Checker' Tomkins during the Second World War. Digging deep into the US archives it depicts the true story of Charles' involvement with the US Air Force and the development of the code talkers communication system, which was used to transmit crucial military communications, using the Cree language as a vital secret weapon in combat.

Captain Thomas Wall was a firefighter and a hero. This heartfelt and inspiring documentary chronicles Tom's life, and his untimely death while battling an inferno.

An examination of the issue of missing and murdered Indigenous women, the film explores the reasons why Indigenous women are uniquely vulnerable to violence by juxtaposing the stories of some missing or murdered women with the personal testimonies of women who are doing activism on the issue and women who have personally survived incidents of violence.

The film covers the last stretch of the career of Javier Herrán, a firefighter stationed in Urioste (Bizkaia). As he approaches retirement, you will get an insight into the workings of a well-oiled group and, particularly, the life of one of the brigade’s most eccentric firefighters with rank of corporal, who does not want to face up to retirement. The film focusing on his journey along with Javier Galbarriartu opens a window onto the work of a profession whose members risk their lives for other citizens. This documentary that discusses life and ageing reveals the feelings of the main character who still seems young, both physically and at heart, and who loves a job that he does not want to give up.

A fire fighting demonstration in Luna Park, Coney Island. on August 15, 1904.

The village of Old Crow and the people from the Vuntut Gwitchin First Nation are located on the banks of the Porcupine River 80 miles inside the Arctic Circle. The film shows the lifestyles and spirit of the people of Old Crow, reflected in the writings of Gwich'in Edith Josie and the stories told by Elder Kenneth Nukon. Alanis Obomsawin wanted to document life in the community before the proposed Mackenzie Valley Pipe line was to go through. "Everything will be changed -- it will never be the same again".

Andalusia. Summer. One of the world's worst places to fight a fire, where temperatures up to 45º meet with vast vegetation. To fight them, there is a special organization, an elite group, the tackles fires in a way that is unique in the world: direct attack. This group is called BRICA. A helicopter transports them to the front line of the fire and, armed only with chainsaws, axes courage, they fight flames that are 50 meters high. Through three of its members - Gustavo, the leader; Abarca, the veteran about to retire; and "Curiño", the rookie who has just joined the group- we see their day to day lives.

Belfast firefighters demonstrate a ladder.

The territory of Akwesasne straddles the Canada-U.S. border. When Canadian authorities prohibited the duty-free cross-border passage of personal purchases - a right established by the Jay Treaty of 1794 - Kanien'kéhaka protesters blocked the international bridge between Ontario and New York State.