Maryjka

As Carpathian legend has it, Oleksa Dovbush was a heroic outlaw with excellent fighting skills and a gift to predict the future. He was left an orphan as a small boy after a local lord murdered Oleksa's mother. After spending his childhood in exile in the mountains, he returned as a grown man to avenge his mother's death. Oleksa gathered followers to begin a crusade against the lord, but destiny made other plans for him.

During the Soviet occupation of Ukraine in a Hutsul village, a young orphaned traumatized woman named Darusya is trying to overcome her terrible recollections. She only knows the deep feeling of guilt about an unknown tragedy commited when she was an innocent child.

The story of the "Hutsul Robin Hood" Oleksa Dovbush, an 18th century Carpathian Mountains outlaw who's a popular figure of Ukrainian legend.

“The Carpathians are medieval!” one character bellows, and this tale of the tree-chopper Petro, his faithless wife Marijka, and various scheming businessmen and foremen does little to disprove the assertion. Interestingly filmed with a nonprofessional cast recruited from the region, Faithless Marijka may have a neorealist conceit, but its direction is utterly futuristic, filled with the lightning-fast montage techniques and low-angle camera of the Soviet avant-garde (along with its invigorating agitprop).

The documentary film is not a search for the survived truth of the inhabitants of the Ruthenian village Ladomírová. It captures their subjective memories, often frozen in time and in everyday life. Only strong impressions of sadness, joy, suffering, which reflect the great history of the 20th century. There is no truth about the past, it is only the human mind that actually makes morytates - bloody enlightening stories and legends.

In the Carpathian Mountains of 19th-century Ukraine, love, hate, life and death among the Hutsul people are as they’ve been since time began. Ivan is drawn to Marichka, the beautiful young daughter of the man who killed his father. But fate tragically decrees that the two lovers will remain apart.

The three Cheremiskyi brothers live in the mountains where they don't dream of owning an iPhone7, because to earn half of its price, they have to go to bed at midnight and get up at 3 a.m. all summer long, milk a hundred sheep, make cheese, wash cauldrons... This is the usual daily routine of 9-year-old Sashko Cheremiskyi, who earned as much as 3,000 hryvnias from his "old stall" this summer. But with this money he did not buy a bike or a tablet, but paid shepherds to graze his four sheep, bought a backpack and notebooks for September 1, and donated the rest... to repair the school. His brother Yurko, at 10 years old, bakes bread, cooks borscht and braids his younger sister's hair. The eldest, 12-year-old Vasya, dreams of becoming a reporter or cameraman, but first he wants to see the big city. The three boys don't go to school because they have to chop wood for the winter. Otherwise, their large family will freeze to death...

1939. A young Ukrainian-American man Yaro comes to the Carpathian Mountains, because his father left him a fortune under the condition that he would marry a Ukrainian girl. There Yaro meets a Hutsul girl Ksenya and has to rethink his plan.

In the dark days of Nazi occupation, a young Hutsul girl native to the Carpathian mountains falls in love with a wounded Soviet partisan. Their affair sets in motion a tragic chain of events, as her family turns against her with shocking results.

Dedicated to the Lemkos, who through their extraordinary love for the country overcame the trauma of massive deportations during the "Operation Vistula" and managed to return to their homeland. This film is a story about the fate of people from the annihilated Długie village, and it talks about Małastów village, where Lemkos, originally the dominant group, were transformed into a defenceless minority. Today, with admirable perseverance, they continue to fight for their rights. Above all, this is a film about love, which is the most precious thing.

The 20th century was the roughest in history for the Carpatho-Rusyns of Central Europe. After World War II, when they were declared Ukrainians by the new Communist regimes in every country where they live, Carpatho-Rusyns in Czechoslovakia and elsewhere became extinct overnight -- and this was their existence for more than 50 years. But with the 1989 Velvet Revolution, led by the playwright and former dissident Václav Havel, Carpatho-Rusyn ethnicity revived in every country - including the United States. This is the story of that revival.

During China's Warring States period, a district prefect arrives at the palace of Qin Shi Huang, claiming to have killed the three assassins who had made an attempt on the king's life three years ago.

July, 1941. After the beginning of the German invasion, an Italian soldier, a veteran of the colonial wars, is sent to the Soviet front. As he remembers the fairy tales his Russian mother used to tell him, the train he is travelling in crosses Europe on its way to the vast Ukrainian plains, where the enemy and a cruel winter await him… (Based on the experiences of several Italian soldiers.)

During the bloody era of the Tokugawa Shogunate collapse, a man appeared capable of overthrowing a corrupt government and ending the feud between the Choshu and Satsuma clans. This is the story of Tsukigat Khanpayit, the sword maker of the Choshu clan, who, along with Katsuro Kogoro and Sakamoto Ryoma, sought to fulfill the dream of a new peaceful era in Japan. Can he realize his ideals or will he die in the chaos of internecine fights...

The enigma of the personality cult is revealed in the grand spectacle of Stalin’s funeral. The film is based on unique archive footage, shot in the USSR on March 5 - 9, 1953, when the country mourned and buried Joseph Stalin.

The story of Francisca Sánchez del Pozo, " Paca ", and the Prince of letters, the Nicaraguan Rubén Darío. In 1956, Francisca Sánchez, married to José Villacastín, and already in the twilight of her life, receives in Navalsaúz two writers, Antonio Oliver and Carmen Conde.

Chris Marker and François Reichenbach document the massive anti–Vietnam War protest held in Washington, D.C., on October 21, 1967, where more than 100,000 demonstrators gathered at the Lincoln Memorial before marching on the Pentagon. Filmed amid the crowd, the short captures the tension, idealism, and growing radicalism of the American peace movement.

"Race d’Ep!" (which literally translates to "Breed of Faggots") was made by the “father of queer theory,” Guy Hocquenghem, in collaboration with radical queer filmmaker and provocateur Lionel Soukaz. The film traces the history of modern homosexuality through the twentieth century, from early sexology and the nudes of Baron von Gloeden to gay liberation and cruising on the streets of Paris. Influenced by the groundbreaking work of Michel Foucault on the history of sexuality and reflecting the revolutionary queer activism of its day, "Race d’Ep!" is a shockingly frank, sex-filled experimental documentary about gay culture emerging from the shadows.

Thirty years on from the 1984 Union Carbide plant malfunction, the consequences of which are tragically ongoing, A Prayer for Rain is the powerful and moving story of the Bhopal tragedy, one of the great corporate and environmental scandals of the last half-century. It dramatises the dependence of the local community on the chemical plant that will eventually cause catastrophe, and the series of oversights that led to an event that stands as a benchmark for corporate irresponsibility in the developing world.

In 1838, François-Xavier Bouchard fights beside his Québec countrymen and the English minority.