As Carpathian legend has it, Oleksa Dovbush was a heroic outlaw with excellent fighting skills and a gift to predict the future. He was left an orphan as a small boy after a local lord murdered Oleksa's mother. After spending his childhood in exile in the mountains, he returned as a grown man to avenge his mother's death. Oleksa gathered followers to begin a crusade against the lord, but destiny made other plans for him.
The story of the "Hutsul Robin Hood" Oleksa Dovbush, an 18th century Carpathian Mountains outlaw who's a popular figure of Ukrainian legend.
During the Soviet occupation of Ukraine in a Hutsul village, a young orphaned traumatized woman named Darusya is trying to overcome her terrible recollections. She only knows the deep feeling of guilt about an unknown tragedy commited when she was an innocent child.
In a Carpathian village, Ivan falls in love with Marichka, the daughter of his father's killer. When tragedy befalls her, his grief lasts months; finally he rejoins the colorful life around him, marrying Palagna. She wants children but his mind stays on his lost love. To recapture his attention, Palagna tries sorcery, and in the process comes under the spell of the sorcerer, publicly humiliating Ivan, who then fights the sorcerer. The lively rhythms of village life, the work and the holidays, the pageant and revelry of weddings and funerals, the change of seasons, and nature's beauty give proportion to Ivan's tragedy.
“The Carpathians are medieval!” one character bellows, and this tale of the tree-chopper Petro, his faithless wife Marijka, and various scheming businessmen and foremen does little to disprove the assertion. Interestingly filmed with a nonprofessional cast recruited from the region, Faithless Marijka may have a neorealist conceit, but its direction is utterly futuristic, filled with the lightning-fast montage techniques and low-angle camera of the Soviet avant-garde (along with its invigorating agitprop).
Життя і Смерть у Гуцулії
Dedicated to the Lemkos, who through their extraordinary love for the country overcame the trauma of massive deportations during the "Operation Vistula" and managed to return to their homeland. This film is a story about the fate of people from the annihilated Długie village, and it talks about Małastów village, where Lemkos, originally the dominant group, were transformed into a defenceless minority. Today, with admirable perseverance, they continue to fight for their rights. Above all, this is a film about love, which is the most precious thing.
The 20th century was the roughest in history for the Carpatho-Rusyns of Central Europe. After World War II, when they were declared Ukrainians by the new Communist regimes in every country where they live, Carpatho-Rusyns in Czechoslovakia and elsewhere became extinct overnight -- and this was their existence for more than 50 years. But with the 1989 Velvet Revolution, led by the playwright and former dissident Václav Havel, Carpatho-Rusyn ethnicity revived in every country - including the United States. This is the story of that revival.
1939 . A young Ukrainian-American man Yaro comes to the Carpathian Mountains, because his father left him a fortune under the condition that he would marry a Ukrainian girl. There Yaro meets a Hutsul girl Ksenya and has to rethink his plan.
The documentary film is not a search for the survived truth of the inhabitants of the Ruthenian village Ladomírová. It captures their subjective memories, often frozen in time and in everyday life. Only strong impressions of sadness, joy, suffering, which reflect the great history of the 20th century. There is no truth about the past, it is only the human mind that actually makes morytates - bloody enlightening stories and legends.
This film is a romantic story of love between a Hutsul girl and wounded Soviet guerrilla Andrii whom she rescues from certain death. The events unfold against the backdrop of WW2 presented with many obligatory falsehoods of the imperial Russian historiography: heroic Soviet guerrillas, poor and backward Hutsuls, rich Hutsuls betraying their own people and collaborating with the enemy, Ukrainians incapable of their own agency. Crude and mendacious as it is, this ideology is relegated to the narrative background, and the viewer's attention gets quickly captivated by the artistic fortes of the film: riveting stage presence of Kostiantyn Stepankov, Ivan Mykolaichuk, Boryslav Brondukov and the debuting Ivan Havryliuk; gorgeously atmospheric photography of Mykola Kulchytsky, beautiful faces, language, and dress of the Carpathian Ukrainians, and a faithful presentation of Hultsul folk culture devoid of typically condescending Soviet colonial slant.
Tony Roper wrote 'The Steamie' for Glasgow's Mayfest in 1987. Return to Hogmany 1957 when a fiesty group of Glasgow women; Mrs Culfeathers, Dolly, Doreen and the irrepressible Magrit, all meet at The Steamie to do the traditional family wash before the New Year. The Steamie is a hilarious cameo of Glasgow's social history where the washing was always easier to do when the Women shared their laugher and sorrow and a scandalous supply of gossip. This is the definitive version of the most popular play of the last 20 years with the all star cast of Dorothy Paul as Magrit, Eileen McCallum as Dolly, Kate Murphy as Doreen, Sheila McDonald as Mrs Culfeathers and a very young Peter Mullan as Andy, the whisky loving handy man.
The historic federal-state controversy over the integration of Central High School in Little Rock, Arkansas, as seen through the eyes of Elizabeth Huckaby, one of the teachers and girls' vice principal.
In nine completed scenes, the saga explores the two hundred year history of the House of Staufen, whose rulers shaped the history of the Duchy of Swabia and the Holy Roman Empire. Count Friedrich von Büren and his son Duke Friedrick open the play. Duke Friedrick's son King Conrad III, Conrad's nephew Emperor Friedrick I Barbarossa, his sons Emperor Henry VI and King Philipp of Swabia and then Henry's son Emperor Friedrick II continue the dramatic events. With Frederick's son King Conrad IV and his son Duke Conradin, the glorious dynasty comes to an end.
In an oil-scarce world, we know there are sacrifices to be made in the pursuit of energy. What no one expected was that a tiny native community, living down the river from Canada's tar sands, would reach out to the world for help, and be heard.
Milan, the last months of WWII. While everything starts to crumble down, RSI police chief Bruno Spada tries to crush the local anti-fascist resistance.
Lembong, a robber, raises Ken Arok in a dark world after finding him in a cemetery as a baby. Due to his outrageous behaviour, Ken Arok is expelled and has to live with Bango Samparan. Even this does not last long, when the wife of Samparan takes a dislike to him. Then Ken Arok also becomes a fugitive of the Emperor since he often plunders royal tributes. One day, he meets a priest, Loh Gawe, who provides him with skills of leadership. Meanwhile, the Regent of Tumapel, Tunggul Ametung, kidnaps Ken Dedes to make her his wife. Then Ken Arok is recruited as a soldier of Tumapel. Inside the palace, he sees Ken Dedes and immediately falls in love. The bad intention to kill Tunggul Ametung comes to his mind. Since Loh Gawe does not agree with his intention, Ken Arok gets an approval from his adoptive father, Bango Samparan. Shortly after, he orders a keris (a wavy knife) from Empu Gandring, a famous blade smith.
An interactive play, inspired by Julius Caesar, about Cinna the Poet in monologue and a chance to tell his story
In the words of those days, "The first parliament of the Second Republic opened in its new building at 15:00 on a Wednesday. At that moment, the National Unity Committee, which had been ruling the country since 27 May, vanished into history. Now there was an Assembly and a Senate. The old Members of the Committee of National Unity had been "senators of course" for life. The country was finally getting its parliament again after a year and a half hiatus. After many painful days and nights, the biggest share in this success belonged to İsmet İnönü...
Die Klasse - Berlin '61